महाभारतः mahābhārataḥ - book-1, chapter-116, verse-27

न चाप्यहं वर्तयन्ती निर्विशेषं सुतेषु ते ।
वृत्तिमार्ये चरिष्यामि स्पृशेदेनस्तथा हि माम् ॥२७॥

27. na cāpyahaṁ vartayantī nirviśeṣaṁ suteṣu te ,
vṛttimārye cariṣyāmi spṛśedenastathā hi mām.

27. na ca api aham vartayantī nirviśeṣam suteṣu te
vṛttim ārye cariṣyāmi spṛśet enaḥ tathā hi mām

27. "And I cannot live on, O noble one (Kunti), treating your sons without distinction (i.e., equally), because sin (enas) would then certainly touch me."

Words meanings summery:

• न (na) - not, nor

• च (ca) - and, also

• अपि (api) - also, even, too

• अहम् (aham) - I

• वर्तयन्ती (vartayantī) - while living, conducting myself, acting

• निर्विशेषम् (nirviśeṣam) - without distinction, impartially

• सुतेषु (suteṣu) - among Kunti's sons (among the sons)

• ते (te) - Kunti's (your)

• वृत्तिम् (vṛttim) - conduct, way of life

• आर्ये (ārye) - O Kunti (O noble lady)

• चरिष्यामि (cariṣyāmi) - I will conduct, I will live

• स्पृशेत् (spṛśet) - it would touch, it might touch

• एनः (enaḥ) - the sin of partiality (sin, transgression)

• तथा (tathā) - thus, in that way

• हि (hi) - indeed, for, because

• माम् (mām) - me

Words meanings and morphology

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - also, even, too

(indeclinable)

Particle

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वर्तयन्ती (vartayantī) - while living, conducting myself, acting

(adjective)

Nominative, feminine, singular of vartayat

vartayat - causing to exist, maintaining, conducting oneself

Present Active Participle

Causative form of √vṛt (to be, exist) + present participle suffix, feminine nominative singular

Root: vṛt (class 1)

Note: Acts as a verbal adjective, modifying 'aham'.

निर्विशेषम् (nirviśeṣam) - without distinction, impartially

(indeclinable)

Compound of 'nis' (without) and 'viśeṣa' (distinction)

Compound type : avyayībhāva (nis+viśeṣa)

• nis – without, free from
  indeclinable
  Prefix for negation/absence
• viśeṣa – distinction, difference, particularity
  noun (masculine)
  From √viśiṣ (to distinguish)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Used adverbially.

सुतेषु (suteṣu) - among Kunti's sons (among the sons)

(noun)

Locative, masculine, plural of suta

suta - son, offspring

Past Passive Participle

From √sū (to give birth)

Root: sū (class 2)

ते (te) - Kunti's (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Second person pronoun, genitive singular (enclitic)

Note: Refers to Kunti.

वृत्तिम् (vṛttim) - conduct, way of life

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, livelihood, way of life, action

From √vṛt (to exist, be)

Root: vṛt (class 1)

आर्ये (ārye) - O Kunti (O noble lady)

(noun)

Vocative, feminine, singular of āryā

āryā - noble lady, respectable woman

Feminine form of ārya

Note: Addresses Kunti.

चरिष्यामि (cariṣyāmi) - I will conduct, I will live

(verb)

1st person , singular, active, future (lṛṭ) of car

future active

Future tense of √car

Root: car (class 1)

Note: Used with `vṛttim` to mean 'conduct a life'.

स्पृशेत् (spṛśet) - it would touch, it might touch

(verb)

3rd person , singular, active, optative (vidhiliṅ) of spṛś

optative active

Optative mood, parasmaipada of √spṛś

Root: spṛś (class 6)

Note: Subject is 'enaḥ'.

एनः (enaḥ) - the sin of partiality (sin, transgression)

(noun)

Nominative, neuter, singular of enas

enas - sin, fault, transgression, crime

Note: Subject of `spṛśet`.

तथा (tathā) - thus, in that way

(indeclinable)

Adverb of manner

Note: Indicates consequence.

हि (hi) - indeed, for, because

(indeclinable)

Particle of emphasis or cause

Note: Emphasizes the reason.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of `spṛśet`.