महाभारतः mahābhārataḥ - book-1, chapter-116, verse-11

तस्य कामात्मनो बुद्धिः साक्षात्कालेन मोहिता ।
संप्रमथ्येन्द्रियग्रामं प्रनष्टा सह चेतसा ॥११॥

11. tasya kāmātmano buddhiḥ sākṣātkālena mohitā ,
saṁpramathyendriyagrāmaṁ pranaṣṭā saha cetasā.

11. tasya kāmātmanaḥ buddhiḥ sākṣāt kālena mohitā
sampramathya indriyagrāmam pranaṣṭā saha cetasā

11. His intellect (buddhi), whose intrinsic nature (ātman) was desire, was directly deluded by Time (Kāla). Having thoroughly agitated his senses, it (the intellect) was lost along with his consciousness.

Words meanings summery:

• तस्य (tasya) - his, of him

• कामात्मनः (kāmātmanaḥ) - of one whose nature (ātman) is desire, driven by desire

• बुद्धिः (buddhiḥ) - intellect, understanding, perception

• साक्षात् (sākṣāt) - directly, immediately, in person

• कालेन (kālena) - by Time, by fate, by death

• मोहिता (mohitā) - deluded, bewildered, infatuated

• सम्प्रमथ्य (sampramathya) - having completely agitated, having thoroughly disturbed

• इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the aggregate of senses

• प्रनष्टा (pranaṣṭā) - lost, destroyed, perished

• सह (saha) - with, accompanied by

• चेतसा (cetasā) - with the mind, with consciousness

Words meanings and morphology

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कामात्मनः (kāmātmanaḥ) - of one whose nature (ātman) is desire, driven by desire

(adjective)

Genitive, masculine, singular of kāmātman

kāmātman - one whose intrinsic nature (ātman) is desire, desirous by nature

Compound type : bahuvrīhi (kāma+ātman)

• kāma – desire, love, longing
  noun (masculine)
• ātman – self, soul, spirit, intrinsic nature
  noun (masculine)

बुद्धिः (buddhiḥ) - intellect, understanding, perception

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception

साक्षात् (sākṣāt) - directly, immediately, in person

(indeclinable)

कालेन (kālena) - by Time, by fate, by death

(noun)

Instrumental, masculine, singular of kāla

kāla - time, fate, death, god of death

मोहिता (mohitā) - deluded, bewildered, infatuated

(adjective)

Nominative, feminine, singular of mohita

mohita - deluded, bewildered, infatuated

Past Passive Participle

Derived from root muh (to be bewildered)

Root: muh (class 4)

सम्प्रमथ्य (sampramathya) - having completely agitated, having thoroughly disturbed

(indeclinable)

Gerund (absolutive)

Formed with prefixes sam + pra + root math + suffix ya

Prefixes: sam+pra

Root: math (class 1)

इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the aggregate of senses

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - multitude/aggregate of senses

Compound type : tatpuruṣa (indriya+grāma)

• indriya – sense, organ of sense
  noun (neuter)
• grāma – multitude, collection, village
  noun (masculine)

प्रनष्टा (pranaṣṭā) - lost, destroyed, perished

(adjective)

Nominative, feminine, singular of pranaṣṭa

pranaṣṭa - lost, destroyed, perished

Past Passive Participle

Derived from root naś (to perish) with prefix pra

Prefix: pra

Root: naś (class 4)

सह (saha) - with, accompanied by

(indeclinable)

चेतसा (cetasā) - with the mind, with consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect