महाभारतः mahābhārataḥ - book-1, chapter-116, verse-4

जलस्थानैश्च विविधैः पद्मिनीभिश्च शोभितम् ।
पाण्डोर्वनं तु संप्रेक्ष्य प्रजज्ञे हृदि मन्मथः ॥४॥

4. jalasthānaiśca vividhaiḥ padminībhiśca śobhitam ,
pāṇḍorvanaṁ tu saṁprekṣya prajajñe hṛdi manmathaḥ.

4. jala-sthānaiḥ ca vividhaiḥ padminībhiḥ ca śobhitam
pāṇḍoḥ vanam tu samprekṣya prajajñe hṛdi manmathaḥ

4. The forest was also adorned with various bodies of water and lotus ponds (padminī). Indeed, after gazing upon this forest, desire (manmatha) arose in Pāṇḍu's heart.

Words meanings summery:

• जल-स्थानैः (jala-sthānaiḥ) - by water sources, by bodies of water

• च (ca) - and

• विविधैः (vividhaiḥ) - by various, manifold

• पद्मिनीभिः (padminībhiḥ) - by lotus ponds, by lotus plants

• च (ca) - and

• शोभितम् (śobhitam) - The forest was adorned. (adorned, decorated, beautiful)

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• वनम् (vanam) - forest

• तु (tu) - Emphasizes the consequence or marks a transition. (but, indeed, yet, on the other hand)

• सम्प्रेक्ष्य (samprekṣya) - After Pāṇḍu gazed upon the forest. (having seen, having observed, having gazed upon)

• प्रजज्ञे (prajajñe) - Desire arose in his heart. (was born, arose, appeared)

• हृदि (hṛdi) - in the heart

• मन्मथः (manmathaḥ) - Amorous desire or lust, specifically directed towards Madri, his wife. (Cupid, desire, passion)

Words meanings and morphology

जल-स्थानैः (jala-sthānaiḥ) - by water sources, by bodies of water

(compound noun)

Compound type : tatpuruṣa (jala+sthāna)

• jala – water
  noun (neuter)
• sthāna – place, stand, abode
  noun (neuter)
  Root: sthā (class 1)

Note: Agrees with 'vividhaiḥ'.

च (ca) - and

(indeclinable)

विविधैः (vividhaiḥ) - by various, manifold

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, manifold, diverse

Note: Agrees with 'jala-sthānaiḥ'.

पद्मिनीभिः (padminībhiḥ) - by lotus ponds, by lotus plants

(noun)

Instrumental, feminine, plural of padminī

padminī - a lotus, a lotus plant, a lotus pond

च (ca) - and

(indeclinable)

शोभितम् (śobhitam) - The forest was adorned. (adorned, decorated, beautiful)

(past passive participle)

Note: Agrees with 'vanam' (implied).

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - white, yellowish-white, name of a king

Note: Possessive for 'vanam'.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of 'samprekṣya'.

तु (tu) - Emphasizes the consequence or marks a transition. (but, indeed, yet, on the other hand)

(indeclinable)

सम्प्रेक्ष्य (samprekṣya) - After Pāṇḍu gazed upon the forest. (having seen, having observed, having gazed upon)

(absolutive)

Note: From root īkṣ (to see) with prefixes sam and pra.

प्रजज्ञे (prajajñe) - Desire arose in his heart. (was born, arose, appeared)

(verb)

3rd person , singular, middle, perfect (Lit) of pra-jan

Prefix: pra

Root: jan (class 4)

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

Note: Locative case of hṛd (heart).

मन्मथः (manmathaḥ) - Amorous desire or lust, specifically directed towards Madri, his wife. (Cupid, desire, passion)

(noun)

Nominative, masculine, singular of manmatha

manmatha - churner of the mind, Cupid, love, lust, passion

Root: math (class 1)

Note: Subject of 'prajajñe'.