भगवद्गीता
bhagavad-gītā
-
chapter-4, verse-6
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् ।
प्रकृतिं स्वामधिष्ठाय संभवाम्यात्ममायया ॥६॥
प्रकृतिं स्वामधिष्ठाय संभवाम्यात्ममायया ॥६॥
6. ajo'pi sannavyayātmā bhūtānāmīśvaro'pi san ,
prakṛtiṁ svāmadhiṣṭhāya saṁbhavāmyātmamāyayā.
prakṛtiṁ svāmadhiṣṭhāya saṁbhavāmyātmamāyayā.
6.
ajaḥ api san avyayātmā bhūtānām īśvaraḥ api san
| prakṛtim svām adhiṣṭhāya saṃbhavāmi ātma-māyayā
| prakṛtim svām adhiṣṭhāya saṃbhavāmi ātma-māyayā
6.
ajaḥ api san,
avyayātmā api san,
bhūtānām īśvaraḥ api san,
svām prakṛtim adhiṣṭhāya,
ātma-māyayā saṃbhavāmi.
avyayātmā api san,
bhūtānām īśvaraḥ api san,
svām prakṛtim adhiṣṭhāya,
ātma-māyayā saṃbhavāmi.
6.
Though I am unborn and My self (ātman) is imperishable, and though I am the Lord of all beings, I manifest myself by presiding over My own material nature (prakṛti), through My own divine creative power (māyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अजः (ajaḥ) - unborn
- अपि (api) - even, also, although
- सन् (san) - being, existing
- अव्ययात्मा (avyayātmā) - one whose self (ātman) is imperishable, having an imperishable self
- भूतानाम् (bhūtānām) - of beings, of creatures
- ईश्वरः (īśvaraḥ) - lord, master, ruler
- अपि (api) - even, also, although
- सन् (san) - being, existing
- प्रकृतिम् (prakṛtim) - to nature (prakṛti), to primeval matter
- स्वाम् (svām) - my own, one's own
- अधिष्ठाय (adhiṣṭhāya) - having resorted to, having presided over
- संभवामि (saṁbhavāmi) - I manifest, I am born, I come into being
- आत्म-मायया (ātma-māyayā) - by My own creative power (māyā)
Words meanings and morphology
अजः (ajaḥ) - unborn
(adjective)
Nominative, masculine, singular of aja
aja - unborn, not born, goat
Negation of 'ja' (born).
Root: jan (class 4)
अपि (api) - even, also, although
(indeclinable)
सन् (san) - being, existing
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good, real
Present Active Participle
Present participle of the root as (to be).
Root: as (class 2)
अव्ययात्मा (avyayātmā) - one whose self (ātman) is imperishable, having an imperishable self
(noun)
Nominative, masculine, singular of avyayātman
avyayātman - having an imperishable self, imperishable soul
Compound type : bahuvrihi (avyaya+ātman)
- avyaya – imperishable, undiminishing, immutable
adjective
From 'a' (not) and 'vyaya' (decay, expenditure). - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)
भूतानाम् (bhūtānām) - of beings, of creatures
(noun)
Genitive, masculine, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
Past passive participle of root bhū (to be, to become), used as a noun.
Root: bhū (class 1)
ईश्वरः (īśvaraḥ) - lord, master, ruler
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, controller
From root īś (to be master of).
Root: īś (class 2)
अपि (api) - even, also, although
(indeclinable)
सन् (san) - being, existing
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good, real
Present Active Participle
Present participle of the root as (to be).
Root: as (class 2)
प्रकृतिम् (prakṛtim) - to nature (prakṛti), to primeval matter
(noun)
Accusative, feminine, singular of prakṛti
prakṛti - nature, primal matter, disposition, origin
From prefix pra- + root kṛ (to make, to do).
Prefix: pra
Root: kṛ (class 8)
स्वाम् (svām) - my own, one's own
(adjective)
Accusative, feminine, singular of sva
sva - one's own, my own, self
अधिष्ठाय (adhiṣṭhāya) - having resorted to, having presided over
(indeclinable)
Root sthā with prefix adhi-.
Prefix: adhi
Root: sthā (class 1)
Note: Absolutive (gerund) form.
संभवामि (saṁbhavāmi) - I manifest, I am born, I come into being
(verb)
1st person , singular, active, present indicative (laṭ) of saṃbhū
Root bhū with prefix sam-.
Prefix: sam
Root: bhū (class 1)
आत्म-मायया (ātma-māyayā) - by My own creative power (māyā)
(noun)
Instrumental, feminine, singular of ātma-māyā
ātma-māyā - one's own māyā, self-illusion, creative power of the self
Compound type : tatpuruṣa (ātman+māyā)
- ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2) - māyā – illusion, cosmic illusion, creative power, divine power
noun (feminine)
From root mā (to measure, to form).
Root: mā (class 3)