भगवद्गीता
bhagavad-gītā
-
chapter-4, verse-25
दैवमेवापरे यज्ञं योगिनः पर्युपासते ।
ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥२५॥
ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥२५॥
25. daivamevāpare yajñaṁ yoginaḥ paryupāsate ,
brahmāgnāvapare yajñaṁ yajñenaivopajuhvati.
brahmāgnāvapare yajñaṁ yajñenaivopajuhvati.
25.
daivam eva apare yajñaṃ yoginaḥ paryupāsate
brahmaagnau apare yajñaṃ yajñena eva upajuhvati
brahmaagnau apare yajñaṃ yajñena eva upajuhvati
25.
apare yoginaḥ daivam eva yajñaṃ paryupāsate apare
(yoginaḥ) brahmaagnau yajñena eva yajñam upajuhvati
(yoginaḥ) brahmaagnau yajñena eva yajñam upajuhvati
25.
Some practitioners of yoga (yogin) worship only the divine Vedic ritual (yajña). Other practitioners offer the Vedic ritual (yajña) itself into the fire of Brahman as an oblation, by means of a Vedic ritual (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दैवम् (daivam) - divine, pertaining to gods (divine, pertaining to gods, destiny)
- एव (eva) - only (only, indeed, just)
- अपरे (apare) - other (yogis) (others, another)
- यज्ञं (yajñaṁ) - the Vedic ritual (yajña) (Vedic ritual (yajña))
- योगिनः (yoginaḥ) - Yogis, practitioners of yoga (yoga) (Yogis, practitioners of yoga (yoga), ascetics)
- पर्युपासते (paryupāsate) - they worship, they adore (they worship, they adore, they serve)
- ब्रह्मअग्नौ (brahmaagnau) - into the fire of Brahman (in the fire of Brahman, in the Brahman-fire)
- अपरे (apare) - other (yogis) (others)
- यज्ञं (yajñaṁ) - the Vedic ritual (yajña) (Vedic ritual (yajña))
- यज्ञेन (yajñena) - by means of a Vedic ritual (yajña) (by means of Vedic ritual (yajña))
- एव (eva) - itself (emphasizing the 'yajña' as means) (only, indeed, just)
- उपजुह्वति (upajuhvati) - they offer as an oblation (they offer, they present as an oblation)
Words meanings and morphology
दैवम् (daivam) - divine, pertaining to gods (divine, pertaining to gods, destiny)
(adjective)
Accusative, neuter, singular of daiva
daiva - divine, pertaining to gods, destiny, fate
From deva 'god'.
Note: Agrees with yajñaṃ.
एव (eva) - only (only, indeed, just)
(indeclinable)
अपरे (apare) - other (yogis) (others, another)
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, posterior, inferior
Note: Agrees with yoginaḥ.
यज्ञं (yajñaṁ) - the Vedic ritual (yajña) (Vedic ritual (yajña))
(noun)
Accusative, masculine, singular of yajña
yajña - Vedic ritual, worship, sacrifice
From root yaj 'to worship, sacrifice'.
Root: yaj (class 1)
Note: Object of paryupāsate.
योगिनः (yoginaḥ) - Yogis, practitioners of yoga (yoga) (Yogis, practitioners of yoga (yoga), ascetics)
(noun)
Nominative, masculine, plural of yogin
yogin - Yogi, practitioner of yoga, ascetic, contemplative
Derived from yoga.
Root: yuj (class 7)
Note: Subject of paryupāsate.
पर्युपासते (paryupāsate) - they worship, they adore (they worship, they adore, they serve)
(verb)
3rd person , plural, middle, present indicative (laṭ) of paryupās
From pari-upa-ās 'to sit around, attend, worship'.
Prefixes: pari+upa
Root: ās (class 2)
ब्रह्मअग्नौ (brahmaagnau) - into the fire of Brahman (in the fire of Brahman, in the Brahman-fire)
(noun)
Locative, masculine, singular of brahmaagni
brahmaagni - fire of Brahman
Compound type : tatpuruṣa (brahman+agni)
- brahman – Brahman, the Absolute
noun (neuter)
Root: bṛh (class 1) - agni – fire
noun (masculine)
अपरे (apare) - other (yogis) (others)
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, posterior, inferior
Note: Implied subject.
यज्ञं (yajñaṁ) - the Vedic ritual (yajña) (Vedic ritual (yajña))
(noun)
Accusative, masculine, singular of yajña
yajña - Vedic ritual, worship, sacrifice
From root yaj 'to worship, sacrifice'.
Root: yaj (class 1)
Note: Object of upajuhvati.
यज्ञेन (yajñena) - by means of a Vedic ritual (yajña) (by means of Vedic ritual (yajña))
(noun)
Instrumental, masculine, singular of yajña
yajña - Vedic ritual, worship, sacrifice
From root yaj 'to worship, sacrifice'.
Root: yaj (class 1)
Note: Indicates means or instrument.
एव (eva) - itself (emphasizing the 'yajña' as means) (only, indeed, just)
(indeclinable)
उपजुह्वति (upajuhvati) - they offer as an oblation (they offer, they present as an oblation)
(verb)
3rd person , plural, active, present indicative (laṭ) of upahū
From upa-hū 'to offer (an oblation), sacrifice'. Also from juhoti-class (class 3) root hu.
Prefix: upa
Root: hu (class 3)
Note: Root 'hu' is often used in the sense of offering oblations.