भगवद्गीता
bhagavad-gītā
-
chapter-4, verse-39
श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः ।
ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥३९॥
ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥३९॥
39. śraddhāvāँllabhate jñānaṁ tatparaḥ saṁyatendriyaḥ ,
jñānaṁ labdhvā parāṁ śāntimacireṇādhigacchati.
jñānaṁ labdhvā parāṁ śāntimacireṇādhigacchati.
39.
śraddhāvān labhate jñānam tatparaḥ saṃyatendriyaḥ
jñānam labdhvā parām śāntim acireṇa adhigacchati
jñānam labdhvā parām śāntim acireṇa adhigacchati
39.
śraddhāvān tatparaḥ saṃyatendriyaḥ jñānam labhate
jñānam labdhvā acireṇa parām śāntim adhigacchati
jñānam labdhvā acireṇa parām śāntim adhigacchati
39.
One who possesses faith (śraddhā), is devoted (tatpara) to it, and has controlled senses obtains knowledge (jñāna). Having obtained knowledge (jñāna), they quickly attain supreme peace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रद्धावान् (śraddhāvān) - one who has faith, faithful, believing
- लभते (labhate) - obtains, gains, receives, gets
- ज्ञानम् (jñānam) - knowledge, wisdom
- तत्परः (tatparaḥ) - Devoted to the pursuit of knowledge. (intent on that, devoted to that, absorbed in that)
- संयतेन्द्रियः (saṁyatendriyaḥ) - one whose senses are controlled, self-controlled
- ज्ञानम् (jñānam) - knowledge, wisdom
- लब्ध्वा (labdhvā) - having obtained, having gained
- पराम् (parām) - supreme, highest, ultimate
- शान्तिम् (śāntim) - peace, tranquility, quietude, cessation
- अचिरेण (acireṇa) - quickly, soon, without delay
- अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains
Words meanings and morphology
श्रद्धावान् (śraddhāvān) - one who has faith, faithful, believing
(adjective)
Nominative, masculine, singular of śraddhāvat
śraddhāvat - having faith, faithful, believing
suffixed with -vat to śraddhā
Note: The 'n' in -vān is a stem ending in the strong cases.
लभते (labhate) - obtains, gains, receives, gets
(verb)
3rd person , singular, middle, present indicative (laṭ) of labh
Root: labh (class 1)
Note: Atmanepada form.
ज्ञानम् (jñānam) - knowledge, wisdom
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom
from √jñā (to know)
Root: jñā (class 9)
Note: Also nominative singular neuter.
तत्परः (tatparaḥ) - Devoted to the pursuit of knowledge. (intent on that, devoted to that, absorbed in that)
(adjective)
Nominative, masculine, singular of tatpara
tatpara - intent on that, devoted to that, absorbed in that
Compound type : tatpurusha (tad+para)
- tad – that, it
pronoun (neuter) - para – devoted to, intent on, supreme, ultimate
adjective (masculine)
संयतेन्द्रियः (saṁyatendriyaḥ) - one whose senses are controlled, self-controlled
(adjective)
Nominative, masculine, singular of saṃyatendriya
saṁyatendriya - one whose senses are controlled, self-controlled
Compound type : bahuvrihi (saṃyata+indriya)
- saṃyata – controlled, restrained
adjective (masculine)
Past Passive Participle
from sam + √yam (to restrain)
Prefix: sam
Root: yam (class 1) - indriya – sense organ, sense power
noun (neuter)
from Indra or √indh (to ignite, strengthen)
ज्ञानम् (jñānam) - knowledge, wisdom
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom
from √jñā (to know)
Root: jñā (class 9)
Note: Also nominative singular neuter.
लब्ध्वा (labdhvā) - having obtained, having gained
(indeclinable)
Absolutive (Gerund)
from √labh + tvā
Root: labh (class 1)
Note: Forms an indeclinable past participle.
पराम् (parām) - supreme, highest, ultimate
(adjective)
Accusative, feminine, singular of parā
para - supreme, highest, ultimate, subsequent
Note: Refers to śāntim.
शान्तिम् (śāntim) - peace, tranquility, quietude, cessation
(noun)
Accusative, feminine, singular of śānti
śānti - peace, tranquility, cessation, appeasement
from √śam (to be calm)
Root: śam (class 4)
अचिरेण (acireṇa) - quickly, soon, without delay
(noun)
Instrumental, masculine, singular of acira
acira - not long, swift, quick
na + cira
Compound type : tatpurusha (negative) (a+cira)
- a – not, un-, non-
indeclinable - cira – long time, lasting
adjective (neuter)
Note: Can also be considered an adverbial usage of the instrumental case.
अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains
(verb)
3rd person , singular, active, present indicative (laṭ) of adhigam
Prefix: adhi
Root: gam (class 1)
Note: Parasmaipada form.