भगवद्गीता
bhagavad-gītā
-
chapter-4, verse-27
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।
आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥
आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥
27. sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare ,
ātmasaṁyamayogāgnau juhvati jñānadīpite.
ātmasaṁyamayogāgnau juhvati jñānadīpite.
27.
sarvāṇi indriya-karmāṇi prāṇa-karmāṇi ca apare
ātmasaṃyama-yogāgnau juhvati jñāna-dīpite
ātmasaṃyama-yogāgnau juhvati jñāna-dīpite
27.
apare ca sarvāṇi indriya-karmāṇi prāṇa-karmāṇi
jñāna-dīpite ātmasaṃyama-yogāgnau juhvati
jñāna-dīpite ātmasaṃyama-yogāgnau juhvati
27.
And still others offer all actions of the senses (indriya) and actions of the vital airs (prāṇa) into the fire of the yoga (yoga) of self-control (saṃyama), which is ignited by spiritual knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वाणि (sarvāṇi) - all (all, entire, every)
- इन्द्रिय-कर्माणि (indriya-karmāṇi) - actions performed by the senses (indriya) (actions of the senses, sensory actions)
- प्राण-कर्माणि (prāṇa-karmāṇi) - actions related to the vital airs (prāṇa) (actions of the vital airs, vital functions)
- च (ca) - and (and, also)
- अपरे (apare) - still others (referring to practitioners) (others, some others)
- आत्मसंयम-योगाग्नौ (ātmasaṁyama-yogāgnau) - into the fire (agni) of the yoga (yoga) of self-control (saṃyama) (in the fire of the yoga of self-control, in the fire of self-discipline and yoga)
- जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)
- ज्ञान-दीपिते (jñāna-dīpite) - ignited by spiritual knowledge (kindled by knowledge, illuminated by knowledge)
Words meanings and morphology
सर्वाणि (sarvāṇi) - all (all, entire, every)
(pronoun)
Accusative, neuter, plural of sarva
sarva - all, entire, every
Note: Qualifies 'indriya-karmāṇi' and 'prāṇa-karmāṇi'.
इन्द्रिय-कर्माणि (indriya-karmāṇi) - actions performed by the senses (indriya) (actions of the senses, sensory actions)
(noun)
Accusative, neuter, plural of indriya-karma
indriya-karma - action of the senses
Compound type : tatpuruṣa (indriya+karma)
- indriya – sense, sensory organ
noun (neuter) - karma – action, deed, work, ritual
noun (neuter)
derived from root kṛ (to do, make)
Root: kṛ (class 8)
प्राण-कर्माणि (prāṇa-karmāṇi) - actions related to the vital airs (prāṇa) (actions of the vital airs, vital functions)
(noun)
Accusative, neuter, plural of prāṇa-karma
prāṇa-karma - action of the vital airs, vital function
Compound type : tatpuruṣa (prāṇa+karma)
- prāṇa – vital air, breath, life-force
noun (masculine)
derived from root an (to breathe) with prefix pra
Prefix: pra
Root: an (class 2) - karma – action, deed, work
noun (neuter)
derived from root kṛ (to do, make)
Root: kṛ (class 8)
च (ca) - and (and, also)
(indeclinable)
अपरे (apare) - still others (referring to practitioners) (others, some others)
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, subsequent, inferior
आत्मसंयम-योगाग्नौ (ātmasaṁyama-yogāgnau) - into the fire (agni) of the yoga (yoga) of self-control (saṃyama) (in the fire of the yoga of self-control, in the fire of self-discipline and yoga)
(noun)
Locative, masculine, singular of ātmasaṃyama-yogāgni
ātmasaṁyama-yogāgni - the fire of the yoga of self-control
Compound type : tatpuruṣa (ātmasaṃyama+yoga+agni)
- ātman – self, soul, spirit
noun (masculine)
Root: at - saṃyama – self-control, restraint, discipline
noun (masculine)
derived from root yam (to control) with prefix sam
Prefix: sam
Root: yam (class 1) - yoga – union, spiritual discipline
noun (masculine)
derived from root yuj (to join, unite)
Root: yuj (class 7) - agni – fire
noun (masculine)
Root: ag
Note: The compound structure is ātman + saṃyama (self-control) + yoga (discipline) + agni (fire). Here, 'ātmasaṃyama-yoga' acts as a modifier for 'agni'.
जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)
(verb)
3rd person , plural, active, present (laṭ) of juhoti
present active 3rd plural of root hu (to offer)
Root: hu (class 3)
ज्ञान-दीपिते (jñāna-dīpite) - ignited by spiritual knowledge (kindled by knowledge, illuminated by knowledge)
(adjective)
Locative, masculine, singular of jñāna-dīpita
jñāna-dīpita - kindled by knowledge, illuminated by wisdom
Past Passive Participle
derived from root dīp (to shine, ignite) with suffix -ta, modified by jñāna
Compound type : tatpuruṣa (jñāna+dīpita)
- jñāna – knowledge, wisdom
noun (neuter)
derived from root jñā (to know)
Root: jñā (class 9) - dīpita – kindled, illuminated, inflamed
adjective (masculine)
Past Passive Participle
from root dīp
Root: dīp (class 4)
Note: Agrees with 'ātmasaṃyama-yogāgnau'.