भगवद्गीता
bhagavad-gītā
-
chapter-4, verse-38
न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥३८॥
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥३८॥
38. na hi jñānena sadṛśaṁ pavitramiha vidyate ,
tatsvayaṁ yogasaṁsiddhaḥ kālenātmani vindati.
tatsvayaṁ yogasaṁsiddhaḥ kālenātmani vindati.
38.
na hi jñānena sadṛśam pavitram iha vidyate tat
svayam yogasaṃsiddhaḥ kālena ātmani vindati
svayam yogasaṃsiddhaḥ kālena ātmani vindati
38.
iha jñānena sadṛśam pavitram hi na vidyate
yogasaṃsiddhaḥ tat svayam kālena ātmani vindati
yogasaṃsiddhaḥ tat svayam kālena ātmani vindati
38.
Indeed, there is nothing in this world as purifying as knowledge (jñāna). One who is perfected in yoga (yoga) finds that knowledge by themselves within their own self (ātman) in due course of time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, surely, for, because
- ज्ञानेन (jñānena) - by knowledge, with knowledge
- सदृशम् (sadṛśam) - similar, equal, like
- पवित्रम् (pavitram) - purifying, pure, holy, sacred
- इह (iha) - here, in this world
- विद्यते (vidyate) - exists, is found, is
- तत् (tat) - referring to jñāna (knowledge) (that, it)
- स्वयम् (svayam) - by oneself, oneself, automatically
- योगसंसिद्धः (yogasaṁsiddhaḥ) - one perfected in yoga, accomplished in yoga
- कालेन (kālena) - in time, with time, by time
- आत्मनि (ātmani) - in the self, in the soul, in oneself
- विन्दति (vindati) - finds, attains, acquires
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, for, because
(indeclinable)
ज्ञानेन (jñānena) - by knowledge, with knowledge
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, wisdom
from √jñā (to know)
Root: jñā (class 9)
सदृशम् (sadṛśam) - similar, equal, like
(adjective)
Nominative, neuter, singular of sadṛśa
sadṛśa - like, similar, equal, resembling
sa (with) + dṛś (sight, appearance)
Compound type : bahuvrihi (sa+dṛśa)
- sa – with, together with
indeclinable - dṛśa – appearance, sight
noun (neuter)
from √dṛś (to see)
Root: dṛś (class 1)
Note: Also accusative singular neuter.
पवित्रम् (pavitram) - purifying, pure, holy, sacred
(noun)
Nominative, neuter, singular of pavitra
pavitra - pure, holy, sacred, purifying thing, filter
from √pū (to purify)
Root: pū (class 9)
Note: Also accusative singular neuter.
इह (iha) - here, in this world
(indeclinable)
विद्यते (vidyate) - exists, is found, is
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Root: vid (class 4)
Note: Atmanepada form (often used impersonally or in passive sense).
तत् (tat) - referring to jñāna (knowledge) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, it, he, she
Note: Also nominative singular neuter.
स्वयम् (svayam) - by oneself, oneself, automatically
(indeclinable)
योगसंसिद्धः (yogasaṁsiddhaḥ) - one perfected in yoga, accomplished in yoga
(adjective)
Nominative, masculine, singular of yogasaṃsiddha
yogasaṁsiddha - perfected in yoga, accomplished through yoga
Compound type : tatpurusha (yoga+saṃsiddha)
- yoga – union, spiritual discipline, method, application
noun (masculine)
from √yuj (to join, to yoke)
Root: yuj (class 7) - saṃsiddha – perfected, accomplished, complete
adjective (masculine)
Past Passive Participle
from sam + √sidh (to accomplish)
Prefix: sam
Root: sidh (class 4)
कालेन (kālena) - in time, with time, by time
(noun)
Instrumental, masculine, singular of kāla
kāla - time, period, proper time
आत्मनि (ātmani) - in the self, in the soul, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul, essence
विन्दति (vindati) - finds, attains, acquires
(verb)
3rd person , singular, active, present indicative (laṭ) of vid
Root: vid (class 6)
Note: Parasmaipada form.