योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-6

आह्लादिनो मृतवतः शुद्धस्यालोककारिणः ।
शीतलस्याखिलार्थेषु ज्ञस्येन्दोश्च किमन्तरम् ॥ ६ ॥

āhlādino mṛtavataḥ śuddhasyālokakāriṇaḥ ,
śītalasyākhilārtheṣu jñasyendośca kimantaram 6

6. āhlādinaḥ mṛtavataḥ śuddhasya āloka-kāriṇaḥ
śītalasya akhila-artheṣu jñasya indoḥ ca kim antaram

6. āhlādinaḥ mṛtavataḥ śuddhasya āloka-kāriṇaḥ
śītalasya akhilārtheṣu jñasya ca indoḥ kim antaram

6. What is the difference between an enlightened one (jña) and the moon (indu)? Both are gladdening, detached (as if dead to worldly concerns, mṛtavat), pure, illuminating, and serene in all situations (akhilārtheṣu).

Words meanings summery:

• आह्लादिनः (āhlādinaḥ) - of that which brings joy and pleasantness (of the gladdening, of the delightful, of the refreshing)

• मृतवतः (mṛtavataḥ) - of one who possesses the indifference or non-reactivity of one dead to worldly concerns (of one who is like a dead person, of the indifferent, of the detached)

• शुद्धस्य (śuddhasya) - of one possessing inner purity and clarity (of the pure, of the clean, of the clear)

• आलोक-कारिणः (āloka-kāriṇaḥ) - of one who provides illumination or understanding (of the light-maker, of the illuminator)

• शीतलस्य (śītalasya) - of one who brings calmness and comfort (of the cool, of the serene, of the soothing)

• अखिल-अर्थेषु (akhila-artheṣu) - universally, in every aspect or situation (in all matters, in all objects/purposes, in all respects)

• ज्ञस्य (jñasya) - referring to a person of spiritual wisdom (of the knower, of the wise one, of the enlightened)

• इन्दोः (indoḥ) - referring to the celestial body, the moon (of the moon)

• च (ca) - connecting `jña` and `indu` (and, also)

• किम् (kim) - introduces an interrogative about the nature of difference (what?, why?, how?)

• अन्तरम् (antaram) - a point of distinction or separation (difference, interval, interior)

Words meanings and morphology

आह्लादिनः (āhlādinaḥ) - of that which brings joy and pleasantness (of the gladdening, of the delightful, of the refreshing)

(adjective)

Genitive, masculine, singular of āhlādin

āhlādin - gladdening, delightful, refreshing, exhilarating

Agent noun suffix -in

From prefix ā- + √hlād (to gladden) + -in.

Prefix: ā

Root: hlād (class 1)

Note: Agrees with `jñasya` and `indoḥ`.

मृतवतः (mṛtavataḥ) - of one who possesses the indifference or non-reactivity of one dead to worldly concerns (of one who is like a dead person, of the indifferent, of the detached)

(adjective)

Genitive, masculine, singular of mṛtavat

mṛtavat - like a dead person, resembling the dead

From mṛta (dead) + -vat (suffix for 'like' or 'having').

Root: mṛ (class 1)

Note: Agrees with `jñasya` and `indoḥ`.

शुद्धस्य (śuddhasya) - of one possessing inner purity and clarity (of the pure, of the clean, of the clear)

(adjective)

Genitive, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

Derived from √śudh (to be pure) + kta suffix.

Root: śudh (class 4)

Note: Agrees with `jñasya` and `indoḥ`.

आलोक-कारिणः (āloka-kāriṇaḥ) - of one who provides illumination or understanding (of the light-maker, of the illuminator)

(adjective)

Genitive, masculine, singular of ālokakārin

ālokakārin - light-maker, illuminator

Agent noun suffix -in

Compound of āloka (light) + kārin (making, doing, from √kṛ).

Compound type : upapada-tatpuruṣa (āloka+kārin)

• āloka – light, illumination, sight, vision
  noun (masculine)
  From ā-√lok (to see, to look).
  Prefix: ā
  Root: lok (class 1)
• kārin – making, doing, performing, causing
  adjective (masculine)
  Agent noun suffix -in
  From √kṛ (to do, make) + -in suffix.
  Root: kṛ (class 8)

Note: Agrees with `jñasya` and `indoḥ`.

शीतलस्य (śītalasya) - of one who brings calmness and comfort (of the cool, of the serene, of the soothing)

(adjective)

Genitive, masculine, singular of śītala

śītala - cool, cold, serene, tranquil

From śīta (cold) + -la suffix.

Note: Agrees with `jñasya` and `indoḥ`.

अखिल-अर्थेषु (akhila-artheṣu) - universally, in every aspect or situation (in all matters, in all objects/purposes, in all respects)

(noun)

Locative, masculine, plural of akhilārtha

akhilārtha - all matters, all objects/purposes

Compound type : karmadhāraya (akhila+artha)

• akhila – all, whole, complete, entire
  adjective
  Negative prefix a- + khila (deficient, vacant).
  Prefix: a
• artha – meaning, purpose, object, matter, wealth
  noun (masculine)

Note: Qualifies the state or behavior of the jña and indu.

ज्ञस्य (jñasya) - referring to a person of spiritual wisdom (of the knower, of the wise one, of the enlightened)

(noun)

Genitive, masculine, singular of jña

jña - knower, wise, intelligent

Agent noun

From √jñā (to know).

Root: jñā (class 9)

Note: One of the subjects of comparison.

इन्दोः (indoḥ) - referring to the celestial body, the moon (of the moon)

(noun)

Genitive, masculine, singular of indu

indu - moon, drop, spot

Note: The other subject of comparison.

च (ca) - connecting `jña` and `indu` (and, also)

(indeclinable)

Note: Postpositive conjunction.

किम् (kim) - introduces an interrogative about the nature of difference (what?, why?, how?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?, why?, how?

Note: Interrogative.

अन्तरम् (antaram) - a point of distinction or separation (difference, interval, interior)

(noun)

Nominative, neuter, singular of antara

antara - difference, interval, interior, inner, other

Note: Subject of the implied verb "is".