योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-39

मङ्किनेति श्रुतवता ततो मोहो महानपि ।
अशेषेण परित्यक्तस्तत्रैव त्वगिवाहिना ॥ ३९ ॥

maṅkineti śrutavatā tato moho mahānapi ,
aśeṣeṇa parityaktastatraiva tvagivāhinā 39

39. maṅkinā iti śrutavatā tataḥ mohaḥ mahān api
aśeṣeṇa parityaktaḥ tatra eva tvak iva ahinā

39. maṅkinā iti śrutavatā tataḥ mahān api mohaḥ aśeṣeṇa parityaktaḥ,
ahinā tvak iva tatra eva.

39. By one who has heard this (teaching) of Maṅki, even great delusion was completely abandoned, just as a snake sheds its skin in that very (state of transformation).

Words meanings summery:

• मङ्किना (maṅkinā) - by the sage Maṅkin (or his teaching) (by Maṅkin)

• इति (iti) - thus, so, in this way

• श्रुतवता (śrutavatā) - by the one who heard, by him who listened

• ततः (tataḥ) - consequently, as a result (then, thence, from that, therefore)

• मोहः (mohaḥ) - delusion, illusion, confusion

• महान् (mahān) - great, large, mighty

• अपि (api) - even, also, too

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• परित्यक्तः (parityaktaḥ) - abandoned, given up, cast off

• तत्र (tatra) - in that state or context (there, in that place, in that case)

• एव (eva) - only, just, indeed

• त्वक् (tvak) - skin, hide, bark

• इव (iva) - like, as, as if

• अहिना (ahinā) - by a snake

Words meanings and morphology

मङ्किना (maṅkinā) - by the sage Maṅkin (or his teaching) (by Maṅkin)

(proper noun)

Instrumental, masculine, singular of maṅkin

maṅkin - name of a sage, a type of fish, a species of tree

इति (iti) - thus, so, in this way

(indeclinable)

श्रुतवता (śrutavatā) - by the one who heard, by him who listened

(adjective)

Instrumental, masculine, singular of śrutavat

śrutavat - one who has heard

Past Active Participle

Derived from the root śru (to hear) with the suffix -vat (kṛtvat)

Root: śru (class 1)

Note: Used here as a substantive referring to 'by the one who heard'.

ततः (tataḥ) - consequently, as a result (then, thence, from that, therefore)

(indeclinable)

Ablative form of tad used as an indeclinable adverb.

मोहः (mohaḥ) - delusion, illusion, confusion

(noun)

Nominative, masculine, singular of moha

moha - delusion, illusion, bewilderment, infatuation

From root muh (to be bewildered, faint)

Root: muh (class 4)

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, considerable

अपि (api) - even, also, too

(indeclinable)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - without remainder, entire, complete

Note: Used adverbially here.

परित्यक्तः (parityaktaḥ) - abandoned, given up, cast off

(adjective)

Nominative, masculine, singular of parityakta

parityakta - abandoned, relinquished, given up

Past Passive Participle

Derived from the root tyaj (to abandon) with prefix pari-

Prefix: pari

Root: tyaj (class 1)

तत्र (tatra) - in that state or context (there, in that place, in that case)

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

त्वक् (tvak) - skin, hide, bark

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark, rind

इव (iva) - like, as, as if

(indeclinable)

अहिना (ahinā) - by a snake

(noun)

Instrumental, masculine, singular of ahi

ahi - snake, serpent