योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-26, verse-15
असदेव जगत्साहं शुद्धा संवित्तनोति खे ।
ईषत्प्रसरणेनाशु स्पन्दनं पवनो यथा ॥ १५ ॥
ईषत्प्रसरणेनाशु स्पन्दनं पवनो यथा ॥ १५ ॥
asadeva jagatsāhaṃ śuddhā saṃvittanoti khe ,
īṣatprasaraṇenāśu spandanaṃ pavano yathā 15
īṣatprasaraṇenāśu spandanaṃ pavano yathā 15
15.
asat eva jagat sāham śuddhā saṃvit tanoti khe
īṣat prasaraṇena āśu spandanam pavanaḥ yathā
īṣat prasaraṇena āśu spandanam pavanaḥ yathā
15.
yathā pavanaḥ īṣat prasaraṇena āśu spandanam,
śuddhā saṃvit khe asat sāham jagat tanoti
śuddhā saṃvit khe asat sāham jagat tanoti
15.
Just as the wind quickly creates a vibration through its slight movement, similarly, pure consciousness (saṃvit) manifests the world—which is unreal and includes the sense of ego (ahaṅkāra)—within its own expanse.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असत् (asat) - unreal, illusory (unreal, non-existent, not being)
- एव (eva) - indeed, verily (indeed, only, certainly, just)
- जगत् (jagat) - the manifest world (world, universe, what moves)
- साहम् (sāham) - including the sense of ego (ahaṅkāra) (with ego, with myself, accompanied by 'I')
- शुद्धा (śuddhā) - pure, untainted (pure, clear, clean)
- संवित् (saṁvit) - pure consciousness (consciousness, knowledge, understanding)
- तनोति (tanoti) - manifests, creates (spreads, extends, creates, performs)
- खे (khe) - within its own expanse (of consciousness) (in the sky, in space, in consciousness)
- ईषत् (īṣat) - slight, gentle (a little, slightly, somewhat)
- प्रसरणेन (prasaraṇena) - through its movement, by expansion (by spreading, by expansion, by movement)
- आशु (āśu) - quickly (quickly, swiftly, immediately)
- स्पन्दनम् (spandanam) - vibration (vibration, pulsation, tremor)
- पवनः (pavanaḥ) - the wind (wind, air, purifier)
- यथा (yathā) - just as (as, just as, in the way that)
Words meanings and morphology
असत् (asat) - unreal, illusory (unreal, non-existent, not being)
(adjective)
Nominative, neuter, singular of asat
asat - unreal, non-existent, untrue, non-being
Present Active Participle
Negated form of 'sat' (existent, being), from root as (to be).
Root: as (class 2)
Note: Often functions adverbially or as a predicate adjective.
एव (eva) - indeed, verily (indeed, only, certainly, just)
(indeclinable)
जगत् (jagat) - the manifest world (world, universe, what moves)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, what moves, living beings
Present Active Participle
From root gam (to go, move) with reduplication.
Root: gam (class 1)
साहम् (sāham) - including the sense of ego (ahaṅkāra) (with ego, with myself, accompanied by 'I')
(adjective)
Nominative, neuter, singular of sāham
sāham - with the ego-sense, with 'I'
Formed from 'sa' (with) and 'aham' (I, ego-sense).
Compound type : bahuvrīhi (sa+aham)
- sa – with, accompanied by, endowed with
indeclinable - aham – I, ego, ego-sense
pronoun
Note: Agreement with 'jagat'.
शुद्धा (śuddhā) - pure, untainted (pure, clear, clean)
(adjective)
Nominative, feminine, singular of śuddha
śuddha - pure, clean, clear, spotless
Past Passive Participle
From root śudh (to be clean, purify).
Root: śudh (class 4)
Note: Agreement with 'saṃvit'.
संवित् (saṁvit) - pure consciousness (consciousness, knowledge, understanding)
(noun)
Nominative, feminine, singular of saṃvit
saṁvit - consciousness, knowledge, understanding, intellect
From root vid (to know) with upasarga sam-.
Prefix: sam
Root: vid (class 2)
Note: Subject of the verb 'tanoti'.
तनोति (tanoti) - manifests, creates (spreads, extends, creates, performs)
(verb)
3rd person , singular, active, present indicative (laṭ) of tan
Root: tan (class 8)
खे (khe) - within its own expanse (of consciousness) (in the sky, in space, in consciousness)
(noun)
Locative, neuter, singular of kha
kha - sky, space, ether, Brahman, zero
ईषत् (īṣat) - slight, gentle (a little, slightly, somewhat)
(indeclinable)
Note: Modifies 'prasaraṇena'.
प्रसरणेन (prasaraṇena) - through its movement, by expansion (by spreading, by expansion, by movement)
(noun)
Instrumental, neuter, singular of prasaraṇa
prasaraṇa - spreading, extension, movement, diffusion
action noun
From root sṛ (to move) with upasarga pra- and suffix -ana.
Prefix: pra
Root: sṛ (class 1)
आशु (āśu) - quickly (quickly, swiftly, immediately)
(indeclinable)
Note: Modifies 'spandanam' (in effect, the action of creating vibration).
स्पन्दनम् (spandanam) - vibration (vibration, pulsation, tremor)
(noun)
Accusative, neuter, singular of spandana
spandana - vibration, pulsation, tremor, throbbing
action noun
From root spand (to throb, vibrate).
Root: spand (class 1)
Note: Object of an implied verb (creates).
पवनः (pavanaḥ) - the wind (wind, air, purifier)
(noun)
Nominative, masculine, singular of pavana
pavana - wind, air, purifier, fan
From root pū (to purify, blow).
Root: pū (class 9)
Note: Subject of the simile.
यथा (yathā) - just as (as, just as, in the way that)
(indeclinable)