योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-22

यदिदं तु पदार्थत्वं यत्र बाधानुभूयते ।
यद्यच्च बाधनं प्रेक्ष्य तन्न विद्मः खपुष्पवत् ॥ २२ ॥

yadidaṃ tu padārthatvaṃ yatra bādhānubhūyate ,
yadyacca bādhanaṃ prekṣya tanna vidmaḥ khapuṣpavat 22

22. yat idam tu padārthatvam yatra bādhā anubhūyate yat
yat ca bādhanaṃ prekṣya tat na vidmaḥ khapuṣpavat

22. tu yat idam padārthatvam yatra bādhā anubhūyate,
yat yat ca bādhanaṃ prekṣya,
tat khapuṣpavat (iti) na vidmaḥ.

22. However, whatever constitutes this objectivity (padārthatvam) in which contradiction (bādhā) is experienced, and indeed whatever sublation (bādhana) is observed—that we do not truly know, for it is like a sky-flower (khapuṣpavat).

Words meanings summery:

• यत् (yat) - whatever (referring to 'idam padārthatvam') (which, whatever, that which)

• इदम् (idam) - this (referring to the immediately perceived world) (this, here)

• तु (tu) - however (introducing a contrasting idea) (but, however, indeed, on the other hand)

• पदार्थत्वम् (padārthatvam) - the nature of phenomena or the world of objects (objectivity, the state of being an object or category)

• यत्र (yatra) - in which (objectivity) (where, in which)

• बाधा (bādhā) - the experience of contradiction or proving something unreal (obstruction, hindrance, sublation, contradiction)

• अनुभूयते (anubhūyate) - is subjectively or objectively experienced (is experienced, is perceived, is felt)

• यत् (yat) - whatever (repeated for emphasis) (which, whatever, that which)

• यत् (yat) - whatever (repeated for emphasis) (which, whatever, that which)

• च (ca) - and, indeed (connects and emphasizes) (and, also, moreover)

• बाधनं (bādhanaṁ) - the act of proving something illusory or unreal (sublation, contradiction, annulling)

• प्रेक्ष्य (prekṣya) - after having thoroughly examined or observed (having seen, having perceived, after observing)

• तत् (tat) - that (referring to the whole phenomenal world described) (that, it)

• न (na) - introduces negation to 'vidmaḥ' (not, no)

• विद्मः (vidmaḥ) - we do not truly know or acknowledge as real (we know, we understand)

• खपुष्पवत् (khapuṣpavat) - as something completely non-existent or illusory, like a sky-flower (khapuṣpavat) (like a sky-flower, illusory, non-existent)

Words meanings and morphology

यत् (yat) - whatever (referring to 'idam padārthatvam') (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, that

इदम् (idam) - this (referring to the immediately perceived world) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, the present

तु (tu) - however (introducing a contrasting idea) (but, however, indeed, on the other hand)

(indeclinable)

पदार्थत्वम् (padārthatvam) - the nature of phenomena or the world of objects (objectivity, the state of being an object or category)

(noun)

Nominative, neuter, singular of padārthatva

padārthatva - objectivity, the state of being an object, substantiality, meaning of a word

Compound of padārtha (object, category) with suffix -tva (abstract noun)

Compound type : Tatpuruṣa (padārtha+tva)

• padārtha – object, category, meaning of a word, thing
  noun (masculine)
  Compound of pada (word) and artha (meaning, object)
• tva – state of being, -ness, -hood
  suffix
  Suffix for abstract nouns (neuter)

यत्र (yatra) - in which (objectivity) (where, in which)

(indeclinable)

बाधा (bādhā) - the experience of contradiction or proving something unreal (obstruction, hindrance, sublation, contradiction)

(noun)

Nominative, feminine, singular of bādhā

bādhā - obstruction, hindrance, oppression, contradiction, sublation

From root bādh (to oppress, hinder)

Root: bādh (class 1)

अनुभूयते (anubhūyate) - is subjectively or objectively experienced (is experienced, is perceived, is felt)

(verb)

3rd person , singular, passive, present (lat) of anu-bhū

Passive form of the root bhū (to be, to become) with the upasarga anu- (after, along, with)

Prefix: anu

Root: bhū (class 1)

यत् (yat) - whatever (repeated for emphasis) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, that

यत् (yat) - whatever (repeated for emphasis) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, that

च (ca) - and, indeed (connects and emphasizes) (and, also, moreover)

(indeclinable)

बाधनं (bādhanaṁ) - the act of proving something illusory or unreal (sublation, contradiction, annulling)

(noun)

Accusative, neuter, singular of bādhana

bādhana - sublation, contradiction, annulment, obstruction, hindering

From root bādh (to oppress, hinder, contradict)

Root: bādh (class 1)

प्रेक्ष्य (prekṣya) - after having thoroughly examined or observed (having seen, having perceived, after observing)

(indeclinable)

Absolutive (Gerund)

Derived from the root īkṣ (to see, to look) with the upasarga pra-

Prefix: pra

Root: īkṣ (class 1)

तत् (tat) - that (referring to the whole phenomenal world described) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - introduces negation to 'vidmaḥ' (not, no)

(indeclinable)

विद्मः (vidmaḥ) - we do not truly know or acknowledge as real (we know, we understand)

(verb)

1st person , plural, active, present (lat) of vid

Root: vid (class 2)

खपुष्पवत् (khapuṣpavat) - as something completely non-existent or illusory, like a sky-flower (khapuṣpavat) (like a sky-flower, illusory, non-existent)

(indeclinable)

Derived from the compound khapuṣpa (sky-flower) with the suffix -vat (like, similar to)

Compound type : Bahuvrīhi (kha+puṣpa)

• kha – sky, ether, space, zero
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣp (class 4)