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7,26

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-26, verse-24

आकाशकल्पे स्वे भावे तिष्ठतोऽङ्गानिवेदनम् ।
भवत्यभ्यासदार्ढ्येन विना स्वप्नविकारवत् ॥ २४ ॥
ākāśakalpe sve bhāve tiṣṭhato'ṅgānivedanam ,
bhavatyabhyāsadārḍhyena vinā svapnavikāravat 24
24. ākāśakalpe sve bhāve tiṣṭhataḥ aṅgāni avedanam
bhavati abhyāsadārḍhyena vinā svapnavikāravat
24. ākāśakalpe sve bhāve tiṣṭhataḥ aṅgāni avedanam
abhyāsadārḍhyena vinā svapnavikāravat bhavati
24. For one who abides in their own intrinsic nature (bhāva), which is like space, the non-perception of the body's parts arises, resembling the fleeting transformations of a dream, if not supported by the steadfastness of practice (abhyāsa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आकाशकल्पे (ākāśakalpe) - in that which is like space, resembling space
  • स्वे (sve) - in one's own, in its own
  • भावे (bhāve) - in one's own intrinsic nature (bhāva) (in the state of being, in the nature, in the essence)
  • तिष्ठतः (tiṣṭhataḥ) - of one remaining, of one abiding, of one standing
  • अङ्गानि (aṅgāni) - body's parts (limbs, body parts, constituent parts)
  • अवेदनम् (avedanam) - non-perception (of body parts) (non-perception, non-cognition, lack of knowledge)
  • भवति (bhavati) - arises (becomes, happens, occurs, is)
  • अभ्यासदार्ढ्येन (abhyāsadārḍhyena) - by the steadfastness of practice (abhyāsa) (by the firmness of practice, by the steadfastness of repetition)
  • विना (vinā) - if not supported by (without, apart from)
  • स्वप्नविकारवत् (svapnavikāravat) - resembling the fleeting transformations of a dream (like the transformations/changes in a dream)

Words meanings and morphology

आकाशकल्पे (ākāśakalpe) - in that which is like space, resembling space
(adjective)
Locative, masculine, singular of ākāśakalpa
ākāśakalpa - like space, resembling space
Compound type : tatpuruṣa (ākāśa+kalpa)
  • ākāśa – space, ether
    noun (masculine)
  • kalpa – like, resembling, similar to
    adjective (masculine)
    suffix added to nouns
Note: Agrees with `bhāve`.
स्वे (sve) - in one's own, in its own
(pronoun)
Locative, masculine, singular of sva
sva - own, one's own
Note: Agrees with `bhāve`.
भावे (bhāve) - in one's own intrinsic nature (bhāva) (in the state of being, in the nature, in the essence)
(noun)
Locative, masculine, singular of bhāva
bhāva - state of being, nature, intrinsic nature, essence, existence, feeling
verbal noun
from √bhū (to be)
Root: bhū (class 1)
Note: Refers to one's intrinsic nature.
तिष्ठतः (tiṣṭhataḥ) - of one remaining, of one abiding, of one standing
(adjective)
Genitive, masculine, singular of tiṣṭhat
tiṣṭhat - remaining, abiding, standing
Present Active Participle
from √sthā (to stand, remain)
Root: sthā (class 1)
Note: Qualifies an implied subject (e.g., 'of a person').
अङ्गानि (aṅgāni) - body's parts (limbs, body parts, constituent parts)
(noun)
Nominative, neuter, plural of aṅga
aṅga - limb, body part, constituent part, division
Note: Subject of implied verb within `avedanam`.
अवेदनम् (avedanam) - non-perception (of body parts) (non-perception, non-cognition, lack of knowledge)
(noun)
Nominative, neuter, singular of avedana
avedana - non-perception, non-cognition, lack of knowledge/feeling
verbal noun
a- (not) + vedana (perception/knowing, from √vid)
Root: vid (class 2)
Note: The main subject of `bhavati`.
भवति (bhavati) - arises (becomes, happens, occurs, is)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Active, 3rd person singular
Laṭ la-kāra, parasmaipada, prathamapuruṣa, ekavacana
Root: bhū (class 1)
अभ्यासदार्ढ्येन (abhyāsadārḍhyena) - by the steadfastness of practice (abhyāsa) (by the firmness of practice, by the steadfastness of repetition)
(noun)
Instrumental, neuter, singular of abhyāsadārḍhya
abhyāsadārḍhya - firmness of practice, steadfastness of repetition
Compound type : tatpuruṣa (abhyāsa+dārḍhya)
  • abhyāsa – practice, repetition, study, exercise
    noun (masculine)
    from √as with abhi-ā
    Prefixes: abhi+ā
    Root: as (class 2)
  • dārḍhya – firmness, steadfastness, stability, strength
    noun (neuter)
    from dṛḍha (firm, strong) + -ya (nominal suffix)
विना (vinā) - if not supported by (without, apart from)
(indeclinable)
स्वप्नविकारवत् (svapnavikāravat) - resembling the fleeting transformations of a dream (like the transformations/changes in a dream)
(indeclinable)
Formed from `svapnavikāra` (dream transformation) with the suffix `-vat` (like)
Compound type : tatpuruṣa (svapna+vikāra+vat)
  • svapna – dream, sleep
    noun (masculine)
  • vikāra – change, transformation, modification, distortion, abnormal state
    noun (masculine)
    from √kṛ (to do) with vi
    Prefix: vi
    Root: kṛ (class 8)
  • vat – like, as, similar to
    indeclinable
    Secondary suffix -vat, used to form adjectives or adverbs indicating similarity.