योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-21

या सत्ता ब्रह्मशब्दाख्या रूपं सर्वस्य तन्निजम् ।
न यत्र काचिद्वाधास्ति सर्वं तन्मयमव्ययम् ॥ २१ ॥

yā sattā brahmaśabdākhyā rūpaṃ sarvasya tannijam ,
na yatra kācidvādhāsti sarvaṃ tanmayamavyayam 21

21. yā sattā brahmaśabdākhyā rūpam sarvasya tat nijam
na yatra kācit bādhā asti sarvam tanmayam avyayam

21. yā brahmaśabdākhyā sattā,
tat sarvasya nijam rūpam.
yatra kācit bādhā na asti,
(tatra) sarvam tanmayam avyayam (ca asti).

21. That existence (sattā) which is designated by the term Brahman (brahman) is itself the inherent nature of all. Where there is absolutely no contradiction (bādhā), everything is verily composed of that and is imperishable.

Words meanings summery:

• या (yā) - that which (refers to 'sattā') (which, who, that which)

• सत्ता (sattā) - the ultimate reality or fundamental existence (existence, being, reality, essence)

• ब्रह्मशब्दाख्या (brahmaśabdākhyā) - that which is referred to or identified by the venerable term Brahman (brahman) (named by the word Brahman, called Brahman)

• रूपम् (rūpam) - the true and intrinsic nature (form, nature, essence, appearance)

• सर्वस्य (sarvasya) - of the totality of existence (of all, of everything)

• तत् (tat) - that (referring to Brahman) (that, it)

• निजम् (nijam) - its intrinsic and true nature (own, inherent, natural, proper)

• न (na) - introduces negation (not, no)

• यत्र (yatra) - in which (state or reality) (where, in which, when)

• काचित् (kācit) - absolutely any (emphasizing absence of all contradiction) (any, some, a certain (feminine))

• बाधा (bādhā) - contradiction or superimposition that proves something to be unreal (obstruction, hindrance, sublation, contradiction, annulment)

• अस्ति (asti) - exists, is present (is, exists)

• सर्वम् (sarvam) - the entirety of existence, as it truly is (all, everything, the whole)

• तन्मयम् (tanmayam) - entirely made of or identical with Brahman (consisting of that, identical with that, absorbed in that)

• अव्ययम् (avyayam) - eternally changeless and indestructible (imperishable, immutable, undecaying, indeclinable)

Words meanings and morphology

या (yā) - that which (refers to 'sattā') (which, who, that which)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what, that

सत्ता (sattā) - the ultimate reality or fundamental existence (existence, being, reality, essence)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, power

From root as (to be) with suffix -tā (feminine abstract noun)

Root: as (class 2)

ब्रह्मशब्दाख्या (brahmaśabdākhyā) - that which is referred to or identified by the venerable term Brahman (brahman) (named by the word Brahman, called Brahman)

(adjective)

Nominative, feminine, singular of brahmaśabdākhyā

brahmaśabdākhyā - that which is named by the word Brahman

Compound of Brahman (Brahman) + śabda (word) + ākhyā (name, designation)

Compound type : Bahuvrīhi (brahman+śabda+ākhyā)

• brahman – Brahman (the Absolute Reality), sacred word, prayer, knowledge, priest
  noun (neuter)
  Root: bṛh (class 1)
• śabda – word, sound, voice, term
  noun (masculine)
  Root: śabd (class 1)
• ākhyā – name, appellation, designation, narrative
  noun (feminine)
  From ā-khyā (to tell, to name)
  Prefix: ā
  Root: khyā (class 2)

रूपम् (rūpam) - the true and intrinsic nature (form, nature, essence, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, essence

Root: rūp (class 1)

सर्वस्य (sarvasya) - of the totality of existence (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

तत् (tat) - that (referring to Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

निजम् (nijam) - its intrinsic and true nature (own, inherent, natural, proper)

(adjective)

Nominative, neuter, singular of nija

nija - own, inherent, proper, native, constant

न (na) - introduces negation (not, no)

(indeclinable)

यत्र (yatra) - in which (state or reality) (where, in which, when)

(indeclinable)

काचित् (kācit) - absolutely any (emphasizing absence of all contradiction) (any, some, a certain (feminine))

(pronoun)

Nominative, feminine, singular of ka

ka - who, what, which (often with cit/cana for indefinite sense)

With suffix -cit for indefinite meaning

बाधा (bādhā) - contradiction or superimposition that proves something to be unreal (obstruction, hindrance, sublation, contradiction, annulment)

(noun)

Nominative, feminine, singular of bādhā

bādhā - obstruction, hindrance, oppression, contradiction, sublation

From root bādh (to oppress, hinder)

Root: bādh (class 1)

अस्ति (asti) - exists, is present (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

सर्वम् (sarvam) - the entirety of existence, as it truly is (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

तन्मयम् (tanmayam) - entirely made of or identical with Brahman (consisting of that, identical with that, absorbed in that)

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - consisting of that, made of that, absorbed in that, identical with that

Compound of tad (that) and -maya (suffix meaning 'made of, consisting of')

Compound type : Tatpuruṣa (tad+maya)

• tad – that, it
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix
  Kṛt suffix indicating material or full of

अव्ययम् (avyayam) - eternally changeless and indestructible (imperishable, immutable, undecaying, indeclinable)

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, undecaying, unchanging, indeclinable

Compound of a- (negation) and vyaya (expenditure, decay, change)

Compound type : Nañ-Tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
  Negative prefix
• vyaya – expenditure, decay, destruction, change
  noun (masculine)
  From vi-i (to go apart, to spend)
  Prefix: vi
  Root: i (class 2)