योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-25

निरुपादानसंभारमभित्तावेव चेतति ।
ब्राह्मं कर्तृ जगच्चित्रं न कश्चिद्वा न किंचन ॥ २५ ॥

nirupādānasaṃbhāramabhittāveva cetati ,
brāhmaṃ kartṛ jagaccitraṃ na kaścidvā na kiṃcana 25

25. nirupādānasaṃbhāram abhittau eva cetati brāhmam
kartṛ jagat citram na kaścit vā na kiṃcana

25. nirupādānasaṃbhāram abhittau eva brāhmam kartṛ
jagat citram cetati na kaścit vā na kiṃcana

25. The world-picture (jagaccitra) manifests spontaneously (cetati) as a divine (brāhmam) creation, without any collection of material causes (upādānasaṃbhāra) and truly without any underlying support (abhitti). Indeed, neither anyone (kaścit) nor anything (kiṃcana) else (is its cause or creator).

Words meanings summery:

• निरुपादानसंभारम् (nirupādānasaṁbhāram) - without any collection of material causes (upādānasaṃbhāra) (without the collection of material causes, devoid of resources/ingredients)

• अभित्तौ (abhittau) - without any underlying support (abhitti) (without a wall, without a base/support)

• एव (eva) - truly (indeed, only, truly, just)

• चेतति (cetati) - manifests spontaneously (manifests, appears, cognizes, perceives, becomes conscious)

• ब्राह्मम् (brāhmam) - divine (brāhmam) (divine, relating to Brahman, brahminical)

• कर्तृ (kartṛ) - creation (creator, agent, doer)

• जगत् (jagat) - world, universe, moving

• चित्रम् (citram) - world-picture (jagaccitra) (picture, variegated, wonderful, spectacle)

• न (na) - not, no

• कश्चित् (kaścit) - anyone (else) (anyone, someone, some)

• वा (vā) - or, either

• न (na) - not, no

• किंचन (kiṁcana) - anything (else) (anything, something, whatever)

Words meanings and morphology

निरुपादानसंभारम् (nirupādānasaṁbhāram) - without any collection of material causes (upādānasaṃbhāra) (without the collection of material causes, devoid of resources/ingredients)

(adjective)

Nominative, neuter, singular of nirupādānasaṃbhāra

nirupādānasaṁbhāra - without material causes, devoid of resources

Compound type : bahuvrīhi (nir+upādāna+saṃbhāra)

• nir – without, free from, out of
  indeclinable
  prefix denoting negation or absence
• upādāna – material cause, substance, ingredient, means
  noun (neuter)
  verbal noun
  from √dā (to give) with upa and ā
  Prefixes: upa+ā
  Root: dā (class 3)
• saṃbhāra – collection, accumulation, ingredients, resources, equipment
  noun (masculine)
  verbal noun
  from √bhṛ (to bear) with sam
  Prefix: sam
  Root: bhṛ (class 1)

Note: Qualifies `jagaccitram`.

अभित्तौ (abhittau) - without any underlying support (abhitti) (without a wall, without a base/support)

(noun)

Locative, feminine, singular of abhitti

abhitti - without a wall, without a base/support

a- (not) + bhitti (wall, support)

Note: Locative absolute or adverbial.

एव (eva) - truly (indeed, only, truly, just)

(indeclinable)

Note: Emphasizes `abhittau`.

चेतति (cetati) - manifests spontaneously (manifests, appears, cognizes, perceives, becomes conscious)

(verb)

3rd person , singular, active, present (laṭ) of cit

Present Active, 3rd person singular

Laṭ la-kāra, parasmaipada, prathamapuruṣa, ekavacana

Root: cit (class 1)

ब्राह्मम् (brāhmam) - divine (brāhmam) (divine, relating to Brahman, brahminical)

(adjective)

Nominative, neuter, singular of brāhma

brāhma - divine, relating to Brahman, brahminical

from brahman + aṇ suffix

Note: Qualifies `kartṛ`.

कर्तृ (kartṛ) - creation (creator, agent, doer)

(noun)

Nominative, neuter, singular of kartṛ

kartṛ - creator, agent, doer

agent noun

from √kṛ (to do) + tṛc suffix

Root: kṛ (class 8)

Note: Predicative noun/adjective for `jagaccitram`, indicating it is a creation.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, movable

from √gam (to go) + śatṛ

Root: gam (class 1)

Note: First part of compound `jagaccitram`.

चित्रम् (citram) - world-picture (jagaccitra) (picture, variegated, wonderful, spectacle)

(noun)

Nominative, neuter, singular of citra

citra - picture, variegated, wonderful, strange, bright, clear

Note: Forms a compound `jagaccitram`.

न (na) - not, no

(indeclinable)

Note: Negates `kaścit`.

कश्चित् (kaścit) - anyone (else) (anyone, someone, some)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

interrogative `ka` + indefinite particle `cid`

Note: Subject of an implied verb (e.g., 'is the cause').

वा (vā) - or, either

(indeclinable)

Note: Connects `kaścit` and `kiṃcana`.

न (na) - not, no

(indeclinable)

Note: Negates `kiṃcana`.

किंचन (kiṁcana) - anything (else) (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

interrogative `kim` + indefinite particle `cana`

Note: Subject of an implied verb.