योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-30

हेम्नः कटकशब्दार्थो व्यतिरिक्तो यथास्ति ते ।
व्यतिरिक्ता तथा सत्या नाहंतास्ति शमात्मनः ॥ ३० ॥

hemnaḥ kaṭakaśabdārtho vyatirikto yathāsti te ,
vyatiriktā tathā satyā nāhaṃtāsti śamātmanaḥ 30

30. hemnaḥ kaṭaka-śabda-arthaḥ vyatiriktaḥ yathā asti te |
vyatiriktā tathā satyā na ahaṃ-tā asti śama-ātmanaḥ ||

30. yathā hemnaḥ kaṭaka-śabda-arthaḥ te vyatiriktaḥ asti,
tathā śama-ātmanaḥ satyā vyatiriktā ahaṃ-tā na asti

30. Just as the meaning of the word 'bracelet' is considered distinct from its underlying gold, similarly, a truly distinct 'I-ness' (ahaṃtā) does not exist for the tranquil self (ātman).

Words meanings summery:

• हेम्नः (hemnaḥ) - of gold

• कटक-शब्द-अर्थः (kaṭaka-śabda-arthaḥ) - the meaning of the word 'bracelet'

• व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, different

• यथा (yathā) - as, just as, in what manner

• अस्ति (asti) - is, exists

• ते (te) - to you, for you, your (as perceived by you)

• व्यतिरिक्ता (vyatiriktā) - distinct, separate, different

• तथा (tathā) - so, thus, similarly, in that manner

• सत्या (satyā) - true, real, authentic

• न (na) - not, no

• अहं-ता (ahaṁ-tā) - 'I-ness', egoity, ego (ahaṃtā)

• अस्ति (asti) - is, exists

• शम-आत्मनः (śama-ātmanaḥ) - of the tranquil self (ātman), of the self that is peace

Words meanings and morphology

हेम्नः (hemnaḥ) - of gold

(noun)

Genitive, neuter, singular of heman

heman - gold

कटक-शब्द-अर्थः (kaṭaka-śabda-arthaḥ) - the meaning of the word 'bracelet'

(noun)

Nominative, masculine, singular of kaṭakaśabdārtha

kaṭakaśabdārtha - meaning of the word 'bracelet'

Compound type : tatpuruṣa (kaṭaka+śabda+artha)

• kaṭaka – bracelet, ring
  noun (masculine/neuter)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, different

(adjective)

Nominative, masculine, singular of vyatirikta

vyatirikta - distinct, separate

Past Passive Participle

From root ric with upasargas vi-ati.

Prefixes: vi+ati

Root: ric (class 7)

यथा (yathā) - as, just as, in what manner

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ते (te) - to you, for you, your (as perceived by you)

(pronoun)

singular of tvam

tvam - you

Note: Enclitic form of the pronoun 'you', often meaning 'for you' or 'in your opinion/perception' here.

व्यतिरिक्ता (vyatiriktā) - distinct, separate, different

(adjective)

Nominative, feminine, singular of vyatirikta

vyatirikta - distinct, separate

Past Passive Participle

From root ric with upasargas vi-ati.

Prefixes: vi+ati

Root: ric (class 7)

तथा (tathā) - so, thus, similarly, in that manner

(indeclinable)

सत्या (satyā) - true, real, authentic

(adjective)

Nominative, feminine, singular of satya

satya - true, real

न (na) - not, no

(indeclinable)

अहं-ता (ahaṁ-tā) - 'I-ness', egoity, ego (ahaṃtā)

(noun)

Nominative, feminine, singular of ahaṃtā

ahaṁtā - I-ness, egoity

From aham + suffix -tā.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

शम-आत्मनः (śama-ātmanaḥ) - of the tranquil self (ātman), of the self that is peace

(noun)

Genitive, masculine, singular of śamātman

śamātman - tranquil self

Compound type : tatpuruṣa (śama+ātman)

• śama – tranquility, calmness
  noun (masculine)
• ātman – self, soul, essence, individual soul
  noun (masculine)