योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-31

निर्वाणो निर्मना मौनी कर्ताऽकर्ता च शीतलः ।
ज्ञ एव शान्त एवास्ते शून्य एवाभिपूरितः ॥ ३१ ॥

nirvāṇo nirmanā maunī kartā'kartā ca śītalaḥ ,
jña eva śānta evāste śūnya evābhipūritaḥ 31

31. nirvāṇaḥ nirmanāḥ maunī kartā akartā ca śītalaḥ
jñaḥ eva śāntaḥ eva āste śūnyaḥ eva abhipūritaḥ

31. nirvāṇaḥ nirmanāḥ maunī kartā akartā ca śītalaḥ
jñaḥ eva śāntaḥ śūnyaḥ eva abhipūritaḥ eva āste

31. The one who has attained the supreme liberation (nirvāṇa), who is free from mental constructs, and is silent, is simultaneously both an actor and a non-actor, and remains tranquil. Such a knower (jña) simply exists, peaceful, utterly empty, yet at the same time completely full.

Words meanings summery:

• निर्वाणः (nirvāṇaḥ) - a liberated person (one who has attained liberation, extinguished, tranquil)

• निर्मनाः (nirmanāḥ) - without mind, mindless

• मौनी (maunī) - silent, a silent one, a sage observing silence

• कर्ता (kartā) - a doer, an agent, creator

• अकर्ता (akartā) - a non-doer, not an agent

• च (ca) - and, also

• शीतलः (śītalaḥ) - cool, tranquil, calm

• ज्ञः (jñaḥ) - the enlightened one, the one with true knowledge (a knower, intelligent)

• एव (eva) - only, just, indeed, alone

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• एव (eva) - only, just, indeed, alone

• आस्ते (āste) - sits, stays, exists, remains

• शून्यः (śūnyaḥ) - empty, void, vacant, zero

• एव (eva) - only, just, indeed, alone

• अभिपूरितः (abhipūritaḥ) - completely filled, perfectly full, replenished

Words meanings and morphology

निर्वाणः (nirvāṇaḥ) - a liberated person (one who has attained liberation, extinguished, tranquil)

(noun)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - liberation (mokṣa), extinction, tranquility, ultimate freedom

from nis- + √vā (to blow) + ana, then often metaphorical for extinguishing of desires/suffering

Prefix: nis

Root: vā (class 2)

निर्मनाः (nirmanāḥ) - without mind, mindless

(adjective)

Nominative, masculine, singular of nirmanas

nirmanas - without mind, mindless, free from mental activity

Compound of nir (without) and manas (mind)

Compound type : bahuvrihi (nis+manas)

• nis – without, out, away
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)

मौनी (maunī) - silent, a silent one, a sage observing silence

(noun)

Nominative, masculine, singular of maunin

maunin - silent, a sage observing silence

from mauna (silence) + in

कर्ता (kartā) - a doer, an agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

Agent Noun

from √kṛ (to do, make) + tṛc affix

Root: kṛ (class 8)

अकर्ता (akartā) - a non-doer, not an agent

(noun)

Nominative, masculine, singular of akartṛ

akartṛ - non-doer, not an agent

Compound of a (not) and kartṛ (doer)

Compound type : nañ-tatpuruṣa (a+kartṛ)

• a – not, un-, non-
  indeclinable
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent Noun
  from √kṛ (to do, make) + tṛc affix
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

शीतलः (śītalaḥ) - cool, tranquil, calm

(adjective)

Nominative, masculine, singular of śītala

śītala - cool, cold, calm, tranquil

from śīta (cold) + la

ज्ञः (jñaḥ) - the enlightened one, the one with true knowledge (a knower, intelligent)

(adjective)

Nominative, masculine, singular of jña

jña - knowing, understanding, a knower, intelligent

from √jñā (to know)

Root: jñā (class 9)

एव (eva) - only, just, indeed, alone

(indeclinable)

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, appeased, ceased

Past Passive Participle

from √śam (to be calm, pacify)

Root: śam (class 4)

एव (eva) - only, just, indeed, alone

(indeclinable)

आस्ते (āste) - sits, stays, exists, remains

(verb)

3rd person , singular, middle, present (laṭ) of √ās

Present Indicative, Ātmanepada, 3rd Person Singular

from √ās (to sit)

Root: ās (class 2)

शून्यः (śūnyaḥ) - empty, void, vacant, zero

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, vacant, naught, zero

एव (eva) - only, just, indeed, alone

(indeclinable)

अभिपूरितः (abhipūritaḥ) - completely filled, perfectly full, replenished

(adjective)

Nominative, masculine, singular of abhipūrita

abhipūrita - completely filled, perfectly full, replenished

Past Passive Participle

from abhi- + √pūr (to fill) + ita

Prefix: abhi

Root: pūr (class 10)