योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-13

यथेक्षणप्रसरणं रूपालोकनमात्रकम् ।
संवित्प्रसृतिमात्रात्म तथा साहंजगत्स्थितम् ॥ १३ ॥

yathekṣaṇaprasaraṇaṃ rūpālokanamātrakam ,
saṃvitprasṛtimātrātma tathā sāhaṃjagatsthitam 13

13. yathā īkṣaṇaprasaraṇam rūpālokanamātrakam
saṃvitprasṛtimātrātma tathā sā aham jagat sthitam

13. yathā īkṣaṇaprasaraṇam rūpālokanamātrakam tathā
sā aham jagat sthitam saṃvitprasṛtimātrātma

13. Just as the outward reach of vision is merely the perception of forms, similarly, the very intrinsic nature (ātman) of the expansion of consciousness (saṃvit) is that 'I am the world existing'.

Words meanings summery:

• यथा (yathā) - just as, as

• ईक्षणप्रसरणम् (īkṣaṇaprasaraṇam) - the spreading of sight, the extension of vision

• रूपालोकनमात्रकम् (rūpālokanamātrakam) - merely the perception of form, just the viewing of shapes

• संवित्प्रसृतिमात्रात्म (saṁvitprasṛtimātrātma) - whose intrinsic nature (ātman) is merely the expansion of consciousness (saṃvit)

• तथा (tathā) - so, thus, similarly

• सा (sā) - that (feminine), she

• अहम् (aham) - I

• जगत् (jagat) - world, universe

• स्थितम् (sthitam) - standing, existing, established, situated

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

ईक्षणप्रसरणम् (īkṣaṇaprasaraṇam) - the spreading of sight, the extension of vision

(noun)

Nominative, neuter, singular of īkṣaṇaprasaraṇa

īkṣaṇaprasaraṇa - spreading of sight, extension of vision

Compound type : tatpurusha (īkṣaṇa+prasaraṇa)

• īkṣaṇa – seeing, looking, sight
  noun (neuter)
  from root `īkṣ` (to see)
  Root: īkṣ (class 1)
• prasaraṇa – spreading, extending, movement
  noun (neuter)
  from root `sṛ` with prefix `pra`
  Prefix: pra
  Root: sṛ (class 1)

Note: Subject of the first clause.

रूपालोकनमात्रकम् (rūpālokanamātrakam) - merely the perception of form, just the viewing of shapes

(adjective)

Nominative, neuter, singular of rūpālokanamātraka

rūpālokanamātraka - merely the perception of form

Compound type : karmadhāraya (rūpālokana+mātraka)

• rūpālokana – perception of form, seeing forms
  noun (neuter)
  compound of `rūpa` (form) and `ālokana` (seeing)
• mātraka – mere, only, small amount
  adjective (neuter)
  diminutive of `mātra`

Note: Predicate adjective for `īkṣaṇaprasaraṇam`.

संवित्प्रसृतिमात्रात्म (saṁvitprasṛtimātrātma) - whose intrinsic nature (ātman) is merely the expansion of consciousness (saṃvit)

(adjective)

Nominative, feminine, singular of saṃvitprasṛtimātrātman

saṁvitprasṛtimātrātman - whose self/essence is merely the expansion of consciousness

Compound type : bahuvrihi (saṃvit+prasṛti+mātra+ātman)

• saṃvit – consciousness (saṃvit), knowledge, intelligence
  noun (feminine)
  from root `vid` (to know) with prefix `sam`
  Prefix: sam
  Root: vid (class 2)
• prasṛti – expansion, flowing forth, diffusion
  noun (feminine)
  from root `sṛ` with prefix `pra`
  Prefix: pra
  Root: sṛ (class 1)
• mātra – merely, only
  adjective (neuter)
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)
  Root: an

Note: Effectively feminine nominative singular, agreeing with implied `sā` (consciousness).

तथा (tathā) - so, thus, similarly

(indeclinable)

सा (sā) - that (feminine), she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

present active participle (used as noun)

from root `gam` (to go), reduplicated, `jagat` stem.

Root: gam (class 1)

Note: Predicate nominative for 'aham'.

स्थितम् (sthitam) - standing, existing, established, situated

(participle)

Nominative, neuter, singular of sthita

sthita - standing, existing, established, situated

Past Passive Participle

from root `sthā` (to stand)

Root: sthā (class 1)

Note: Participle qualifying `jagat`.