योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-11

पर्यालोचनमात्रेण बन्धगन्धो न बाधते ।
गच्छतो मार्गवैषम्यमिवालोकनकारिणः ॥ ११ ॥

paryālocanamātreṇa bandhagandho na bādhate ,
gacchato mārgavaiṣamyamivālokanakāriṇaḥ 11

11. paryālocanamātreṇa bandhagandhaḥ na bādhate
gacchataḥ mārgavaiṣamyam iva ālokanakāriṇaḥ

11. bandhagandhaḥ na bādhate paryālocanamātreṇa
iva ālokanakāriṇaḥ gacchataḥ mārgavaiṣamyam

11. Merely by thorough consideration, the trace of bondage does not cause affliction, just as merely observing the unevenness of a path does not trouble a traveler.

Words meanings summery:

• पर्यालोचनमात्रेण (paryālocanamātreṇa) - by merely thorough consideration, by thorough reflection alone

• बन्धगन्धः (bandhagandhaḥ) - the trace of bondage, the smell of attachment

• न (na) - not, no

• बाधते (bādhate) - afflicts, troubles, obstructs

• गच्छतः (gacchataḥ) - for one who is going, of one going

• मार्गवैषम्यम् (mārgavaiṣamyam) - the unevenness of the path, path's difficulty

• इव (iva) - like, as, as if

• आलोकनकारिणः (ālokanakāriṇaḥ) - for one who is observing, of one who observes

Words meanings and morphology

पर्यालोचनमात्रेण (paryālocanamātreṇa) - by merely thorough consideration, by thorough reflection alone

(adjective)

Instrumental, neuter, singular of paryālocanamātra

paryālocanamātra - merely reflection, thorough consideration alone

Compound type : karmadhāraya (paryālocana+mātra)

• paryālocana – thorough consideration, reflection
  noun (neuter)
  derived from root `loc` with prefixes `pari` and `ā`, then nominalized with `-ana` suffix
  Prefixes: pari+ā
  Root: loc (class 10)
• mātra – merely, only, just, measure
  adjective (neuter)

बन्धगन्धः (bandhagandhaḥ) - the trace of bondage, the smell of attachment

(noun)

Nominative, masculine, singular of bandhagandha

bandhagandha - trace of bondage, smell of attachment

Compound type : tatpurusha (bandha+gandha)

• bandha – bondage, fetter, attachment
  noun (masculine)
  from root `bandh` (to bind)
  Root: bandh (class 9)
• gandha – smell, fragrance, trace, hint
  noun (masculine)
  Root: gandh

न (na) - not, no

(indeclinable)

बाधते (bādhate) - afflicts, troubles, obstructs

(verb)

3rd person , singular, middle, present (laṭ) of bādh

present tense, middle voice

ātmanepada verb

Root: bādh (class 1)

गच्छतः (gacchataḥ) - for one who is going, of one going

(participle)

Genitive, masculine, singular of gacchat

gacchat - going, moving

present active participle

from root `gam` (to go), present participle stem `gacchat`

Root: gam (class 1)

Note: Also dative singular.

मार्गवैषम्यम् (mārgavaiṣamyam) - the unevenness of the path, path's difficulty

(noun)

Accusative, neuter, singular of mārgavaiṣamya

mārgavaiṣamya - unevenness of the path, path's difficulty

Compound type : tatpurusha (mārga+vaiṣamya)

• mārga – path, road, way
  noun (masculine)
  Root: mṛj
• vaiṣamya – unevenness, difficulty, inequality
  noun (neuter)
  from `viṣama` (uneven) + `ṣyañ` (भावप्रत्यय)

इव (iva) - like, as, as if

(indeclinable)

आलोकनकारिणः (ālokanakāriṇaḥ) - for one who is observing, of one who observes

(noun)

Genitive, masculine, singular of ālokanakārin

ālokanakārin - one who observes, a viewer

Compound type : upapada tatpurusha (ālokana+kārin)

• ālokana – observation, seeing, looking
  noun (neuter)
  from root `loc` with prefix `ā`, nominalized with `-ana` suffix
  Prefix: ā
  Root: loc (class 10)
• kārin – doing, making, performing; one who does
  participle (masculine)
  agent noun suffix `ṇin` from `kṛ`
  Root: kṛ (class 8)

Note: Agrees with `gacchataḥ`.