योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-26, verse-14

यथाक्षिसंवृतिः सर्वरूपालोकशमोऽरिहन् ।
संवित्संवरणं नाम सर्वदृश्यशमस्तथा ॥ १४ ॥

yathākṣisaṃvṛtiḥ sarvarūpālokaśamo'rihan ,
saṃvitsaṃvaraṇaṃ nāma sarvadṛśyaśamastathā 14

14. yathā akṣisaṃvṛtiḥ sarvarūpālokaśamaḥ arihan
saṃvitsaṃvaraṇam nāma sarvadṛśyaśamaḥ tathā

14. arihan yathā akṣisaṃvṛtiḥ sarvarūpālokaśamaḥ
tathā saṃvitsaṃvaraṇam nāma sarvadṛśyaśamaḥ

14. O destroyer of enemies, just as the closing of the eyes is the cessation of the perception of all forms, similarly, the covering of consciousness (saṃvit), indeed, is the cessation of all perceivable objects.

Words meanings summery:

• यथा (yathā) - just as, as

• अक्षिसंवृतिः (akṣisaṁvṛtiḥ) - the covering of the eye, closing of the eye

• सर्वरूपालोकशमः (sarvarūpālokaśamaḥ) - the cessation of the perception of all forms

• अरिहन् (arihan) - O destroyer of enemies

• संवित्संवरणम् (saṁvitsaṁvaraṇam) - the covering of consciousness (saṃvit), concealing of consciousness

• नाम (nāma) - indeed, by name, for instance

• सर्वदृश्यशमः (sarvadṛśyaśamaḥ) - the cessation of all perceivable objects/sights

• तथा (tathā) - so, thus, similarly

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

अक्षिसंवृतिः (akṣisaṁvṛtiḥ) - the covering of the eye, closing of the eye

(noun)

Nominative, feminine, singular of akṣisaṃvṛti

akṣisaṁvṛti - covering of the eye, closing of the eye

Compound type : tatpurusha (akṣi+saṃvṛti)

• akṣi – eye
  noun (neuter)
  Root: as (class 2)
• saṃvṛti – covering, concealing, enclosing, closing
  noun (feminine)
  from root `vṛ` (to cover) with prefix `sam`
  Prefix: sam
  Root: vṛ (class 5)

Note: Subject of the first clause.

सर्वरूपालोकशमः (sarvarūpālokaśamaḥ) - the cessation of the perception of all forms

(noun)

Nominative, masculine, singular of sarvarūpālokaśama

sarvarūpālokaśama - cessation of the perception of all forms

Compound type : tatpurusha (sarva+rūpa+āloka+śama)

• sarva – all, every
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• āloka – sight, perception, looking
  noun (masculine)
  from root `loc` with prefix `ā`
  Prefix: ā
  Root: loc (class 10)
• śama – cessation, tranquility, suppression
  noun (masculine)
  from root `śam` (to be calm, cease)
  Root: śam (class 4)

Note: Predicate nominative for `akṣisaṃvṛtiḥ`.

अरिहन् (arihan) - O destroyer of enemies

(noun)

Vocative, masculine, singular of arihan

arihan - destroyer of enemies

vocative singular of `arihan` (from `ari` + `han` root, one who kills enemies).

Compound type : tatpurusha (ari+han)

• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• han – killer, slayer
  agent noun (masculine)
  agent noun `kvip` suffix from root `han`
  Root: han (class 2)

संवित्संवरणम् (saṁvitsaṁvaraṇam) - the covering of consciousness (saṃvit), concealing of consciousness

(noun)

Nominative, neuter, singular of saṃvitsaṃvaraṇa

saṁvitsaṁvaraṇa - covering/concealing of consciousness

Compound type : tatpurusha (saṃvit+saṃvaraṇa)

• saṃvit – consciousness (saṃvit), knowledge
  noun (feminine)
  from root `vid` with prefix `sam`
  Prefix: sam
  Root: vid (class 2)
• saṃvaraṇa – covering, concealing, restraining
  noun (neuter)
  from root `vṛ` (to cover, restrain) with prefix `sam`
  Prefix: sam
  Root: vṛ (class 5)

Note: Subject of the second clause.

नाम (nāma) - indeed, by name, for instance

(indeclinable)

Note: Functions as an emphatic particle here.

सर्वदृश्यशमः (sarvadṛśyaśamaḥ) - the cessation of all perceivable objects/sights

(noun)

Nominative, masculine, singular of sarvadṛśyaśama

sarvadṛśyaśama - cessation of all perceivable objects

Compound type : tatpurusha (sarva+dṛśya+śama)

• sarva – all, every
  adjective (masculine)
• dṛśya – visible, perceivable, object of sight
  gerundive (neuter)
  Gerundive / Future Passive Participle
  from root `dṛś` (to see) with suffix `yat`
  Root: dṛś (class 1)
• śama – cessation, tranquility, suppression
  noun (masculine)
  from root `śam` (to be calm, cease)
  Root: śam (class 4)

Note: Predicate nominative for `saṃvitsaṃvaraṇam`.

तथा (tathā) - so, thus, similarly

(indeclinable)