योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-4

ईदृक्स्वभावा संवित्तिस्तया देहो विभाव्यते ।
एक एव स्वरूपेण तस्यास्ते न च तद्विदा ॥ ४ ॥

īdṛksvabhāvā saṃvittistayā deho vibhāvyate ,
eka eva svarūpeṇa tasyāste na ca tadvidā 4

4. īdṛksvabhāvā saṃvittiḥ tayā dehaḥ vibhāvyate
ekaḥ eva svarūpeṇa tasyāḥ aste na ca tadvidā

4. saṃvittiḥ īdṛksvabhāvā.
tayā dehaḥ vibhāvyate.
dehaḥ svarūpeṇa tasyāḥ ekaḥ eva aste,
ca tadvidā na.

4. Consciousness (saṃvitti) is of such a nature that the body is perceived by it. This body, in its very essence, is one with that (consciousness); however, this is not so for one who knows the ultimate truth.

Words meanings summery:

• ईदृक्स्वभावा (īdṛksvabhāvā) - of such a nature (as to perceive the body) (having such a nature, of such a character)

• संवित्तिः (saṁvittiḥ) - consciousness (consciousness, knowledge, perception, understanding)

• तया (tayā) - by it (referring to consciousness) (by it, by that (feminine))

• देहः (dehaḥ) - body (body, form, person)

• विभाव्यते (vibhāvyate) - is perceived/illuminated (is perceived, is observed, is illuminated, is manifested)

• एकः (ekaḥ) - one, identical (one, single, unique, identical)

• एव (eva) - indeed, entirely (indeed, certainly, only, just)

• स्वरूपेण (svarūpeṇa) - in its very essence (by its own form, in its true nature, essentially)

• तस्याः (tasyāḥ) - of that (consciousness) (of that (feminine))

• अस्ते (aste) - is, exists (exists, is)

• न (na) - not (not, no)

• च (ca) - however (and, also, but)

• तद्विदा (tadvidā) - by one who knows the ultimate truth (by one who knows that, by the knower of truth)

Words meanings and morphology

ईदृक्स्वभावा (īdṛksvabhāvā) - of such a nature (as to perceive the body) (having such a nature, of such a character)

(adjective)

Nominative, feminine, singular of īdṛksvabhāva

īdṛksvabhāva - having such a nature, of such a character

Compound formed from `īdṛk` (such) and `svabhāva` (nature). Declines like an `ā`-ending feminine noun.

Compound type : karmadhāraya (īdṛk+svabhāva)

• īdṛk – such, of this kind
  indeclinable
  Derived from `idam` (this) + `dṛś` (to see) + `kvip` suffix, 'such-like'.
  Root: dṛś (class 1)
• svabhāva – one's own nature, intrinsic disposition, inherent quality
  noun (masculine)
  Compound of `sva` (own) and `bhāva` (being, nature).
  Root: bhū (class 1)

संवित्तिः (saṁvittiḥ) - consciousness (consciousness, knowledge, perception, understanding)

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - consciousness, knowledge, perception, understanding

From prefix `sam` + root `vid` (to know, perceive) + `kti` suffix.

Prefix: sam

Root: vid (class 2)

तया (tayā) - by it (referring to consciousness) (by it, by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

देहः (dehaḥ) - body (body, form, person)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root `dih` (to smear, knead) + `a` suffix.

Root: dih (class 4)

विभाव्यते (vibhāvyate) - is perceived/illuminated (is perceived, is observed, is illuminated, is manifested)

(verb)

3rd person , singular, passive, present (laṭ) of vibhāv

Passive voice, present tense.

From prefix `vi` + root `bhū` (to be) + causative suffix `i` + passive marker `ya` + `te` ending.

Prefix: vi

Root: bhū (class 1)

एकः (ekaḥ) - one, identical (one, single, unique, identical)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, identical

Note: Refers to `dehaḥ`.

एव (eva) - indeed, entirely (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

स्वरूपेण (svarūpeṇa) - in its very essence (by its own form, in its true nature, essentially)

(noun)

Instrumental, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic character

Compound of `sva` (own) and `rūpa` (form).

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun/adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

तस्याः (tasyāḥ) - of that (consciousness) (of that (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, it

अस्ते (aste) - is, exists (exists, is)

(verb)

3rd person , singular, middle, present (laṭ) of as

Present tense, middle voice (ātmanepada).

`as` (root, to be) + `te` (3rd singular present middle ending).

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Negative particle.

च (ca) - however (and, also, but)

(indeclinable)

Conjunction.

तद्विदा (tadvidā) - by one who knows the ultimate truth (by one who knows that, by the knower of truth)

(noun)

Instrumental, masculine, singular of tadvid

tadvid - knower of that (truth/reality), one who knows Him/It

Compound `tad` (that) + `vid` (knower).

Compound type : tatpuruṣa (tad+vid)

• tad – that, it (ultimate reality)
  pronoun (neuter)
• vid – knower, knowing
  adjective/noun (masculine)
  Derived from root `vid` (to know).
  Root: vid (class 2)