योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-2

सर्वे तावज्जगद्भावा असद्रूपाः सदैव हि ।
सद्रूपाश्च सदैवेमे यथासवेदनं स्थितेः ॥ २ ॥

sarve tāvajjagadbhāvā asadrūpāḥ sadaiva hi ,
sadrūpāśca sadaiveme yathāsavedanaṃ sthiteḥ 2

2. sarve tāvat jagadbhāvāḥ asadrūpāḥ sadā eva hi
sadrūpāḥ ca sadā eva ime yathāsaṃvedanam sthiteḥ

2. hi tāvat sarve jagadbhāvāḥ sadā eva asadrūpāḥ ca
ime sadā eva sadrūpāḥ sthiteḥ yathāsaṃvedanam

2. Indeed, all worldly phenomena are always of an unreal form. Yet, these very (phenomena) are always of a real form, depending on how their existence is perceived.

Words meanings summery:

• सर्वे (sarve) - all (all, every, whole)

• तावत् (tāvat) - indeed, certainly (so much, so many; indeed, truly; meanwhile)

• जगद्भावाः (jagadbhāvāḥ) - worldly phenomena (worldly phenomena, existences of the world)

• असद्रूपाः (asadrūpāḥ) - of an unreal form (of unreal form, illusory, non-existent in nature)

• सदा (sadā) - always (always, ever, perpetually)

• एव (eva) - indeed, very (indeed, just, only, very)

• हि (hi) - indeed (indeed, surely, for)

• सद्रूपाः (sadrūpāḥ) - of a real form (of real form, existent in nature)

• च (ca) - and, yet (and, also, moreover)

• सदा (sadā) - always (always, ever, perpetually)

• एव (eva) - very (indeed, just, only, very)

• इमे (ime) - these (phenomena) (these, these ones)

• यथासंवेदनम् (yathāsaṁvedanam) - depending on how their existence is perceived (according to perception, as perceived)

• स्थितेः (sthiteḥ) - of their existence (of existence, of being, of state)

Words meanings and morphology

सर्वे (sarve) - all (all, every, whole)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

तावत् (tāvat) - indeed, certainly (so much, so many; indeed, truly; meanwhile)

(indeclinable)

जगद्भावाः (jagadbhāvāḥ) - worldly phenomena (worldly phenomena, existences of the world)

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly existence, state of the world, phenomena of the world

Compound type : tatpuruṣa (jagat+bhāva)

• jagat – world, universe; moving, living
  noun/adjective (neuter)
  Present active participle
  From root √gam (to go), used as a noun meaning 'world'.
  Root: gam (class 1)
• bhāva – existence, being, state, nature, feeling, phenomenon
  noun (masculine)
  Derived from root √bhū (to be, become).
  Root: bhū (class 1)

Note: Subject of implied 'are'.

असद्रूपाः (asadrūpāḥ) - of an unreal form (of unreal form, illusory, non-existent in nature)

(adjective)

Nominative, masculine, plural of asadrūpa

asadrūpa - of unreal form, having a non-existent nature, illusory

Compound type : bahuvrīhi (asat+rūpa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• sat – existent, real, true, good
  adjective/noun (neuter)
  Present active participle
  From root √as (to be).
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Predicate adjective for 'jagadbhāvāḥ'.

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

एव (eva) - indeed, very (indeed, just, only, very)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

सद्रूपाः (sadrūpāḥ) - of a real form (of real form, existent in nature)

(adjective)

Nominative, masculine, plural of sadrūpa

sadrūpa - of real form, having an existent nature, true in form

Compound type : bahuvrīhi (sat+rūpa)

• sat – existent, real, true, good
  adjective/noun (neuter)
  Present active participle
  From root √as (to be).
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Predicate adjective, implicitly agreeing with 'ime'.

च (ca) - and, yet (and, also, moreover)

(indeclinable)

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

एव (eva) - very (indeed, just, only, very)

(indeclinable)

इमे (ime) - these (phenomena) (these, these ones)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Subject of implied 'are'.

यथासंवेदनम् (yathāsaṁvedanam) - depending on how their existence is perceived (according to perception, as perceived)

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+saṃvedana)

• yathā – as, according to, just as
  indeclinable
• saṃvedana – perception, sensation, feeling, consciousness
  noun (neuter)
  Derived from sam + vid (to know, perceive).
  Prefix: sam
  Root: vid (class 2)

स्थितेः (sthiteḥ) - of their existence (of existence, of being, of state)

(noun)

Genitive, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence, firm position

Derived from root √sthā (to stand, exist).

Root: sthā (class 1)

Note: Connected to 'yathāsaṃvedanam', implying 'perception of existence'.