योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-30

अपृथ्व्यादिमयं भाति पृथ्व्यादिमयवज्जगत् ।
यथेदमाऽऽप्रथमतो मृतस्याप्यखिलं तथा ॥ ३० ॥

apṛthvyādimayaṃ bhāti pṛthvyādimayavajjagat ,
yathedamā''prathamato mṛtasyāpyakhilaṃ tathā 30

30. apṛthvyādimayam bhāti pṛthvyādimayavat jagat |
yathā idam ā prathamataḥ mṛtasya api akhilam tathā

30. jagāt apṛthvyādimayam api pṛthvyādimayavat bhāti
yathā idam akhilam ā-prathamataḥ mṛtasya api tathā

30. The world (jagāt), though not truly composed of earth and other elements, appears as if it were. Similarly, just as this entire (world), from the very beginning, is non-existent for a dead person, so too (it is for the discerning).

Words meanings summery:

• अपृथ्व्यादिमयम् (apṛthvyādimayam) - not consisting of earth etc.

• भाति (bhāti) - appears, shines, manifests

• पृथ्व्यादिमयवत् (pṛthvyādimayavat) - as if made of earth etc., like (made of) earth etc.

• जगत् (jagat) - the world, universe

• यथा (yathā) - as, just as, in which way

• इदम् (idam) - this, this world

• आ (ā) - up to, until, completely

• प्रथमतः (prathamataḥ) - from the beginning, firstly, at first

• मृतस्य (mṛtasya) - of the dead, of a dead person

• अपि (api) - even, also, too

• अखिलम् (akhilam) - entire, whole, complete

• तथा (tathā) - so, thus, in that manner, similarly

Words meanings and morphology

अपृथ्व्यादिमयम् (apṛthvyādimayam) - not consisting of earth etc.

(adjective)

Nominative, neuter, singular of apṛthvyādimaya

apṛthvyādimaya - not consisting of earth and other elements

Compound type : bahuvrīhi / tatpuruṣa (a+pṛthvī+ādi+maya)

• a – not, non-
  indeclinable
  negative prefix
• pṛthvī – earth
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• maya – made of, consisting of
  adjective
  suffix forming adjectives of material/nature

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

पृथ्व्यादिमयवत् (pṛthvyādimayavat) - as if made of earth etc., like (made of) earth etc.

(indeclinable)

formed from adjective 'pṛthvyādimaya' with the suffix -vat

Compound type : tatpuruṣa / bahuvrīhi (pṛthvī+ādi+maya)

• pṛthvī – earth
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• maya – made of, consisting of
  adjective
  suffix forming adjectives of material/nature
• vat – like, as if
  indeclinable
  indeclinable suffix

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

present participle

from root gam- with reduplication

Root: gam (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this

आ (ā) - up to, until, completely

(indeclinable)

प्रथमतः (prathamataḥ) - from the beginning, firstly, at first

(indeclinable)

formed from prathama (first) with the suffix -tas (indicating origin/manner)

मृतस्य (mṛtasya) - of the dead, of a dead person

(adjective)

Genitive, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Root: mṛ (class 6)

अपि (api) - even, also, too

(indeclinable)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, without gap or deficiency

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  negative prefix
• khila – deficient, void, empty
  adjective (neuter)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)