योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-19

तत्र तावद्दिशः शैलाः पृथ्व्यादि नगरादि च ।
सर्वं चिन्मयमाकाशमिति ते स्वानुभूतिमत् ॥ १९ ॥

tatra tāvaddiśaḥ śailāḥ pṛthvyādi nagarādi ca ,
sarvaṃ cinmayamākāśamiti te svānubhūtimat 19

19. tatra tāvat diśaḥ śailāḥ pṛthvī ādi nagara ādi
ca sarvam cinmayam ākāśam iti te svānubhūtimat

19. tatra tāvat diśaḥ śailāḥ pṛthvī ādi nagara ādi
ca sarvam cinmayam ākāśam iti te svānubhūtimat

19. There, indeed, the directions, the mountains, the earth and so forth, the cities and so forth—all of this is made of consciousness (cit), like space (ākāśa) itself. This is your own direct experience (svānubhūti).

Words meanings summery:

• तत्र (tatra) - there, in that place, in that case

• तावत् (tāvat) - indeed, for now, to begin with (so much, so far, indeed, for the present)

• दिशः (diśaḥ) - directions, quarters of the sky

• शैलाः (śailāḥ) - mountains, rocks

• पृथ्वी (pṛthvī) - earth, land

• आदि (ādi) - beginning, etcetera, and so on

• नगर (nagara) - city, town

• आदि (ādi) - beginning, etcetera, and so on

• च (ca) - and, also

• सर्वम् (sarvam) - all, whole, everything

• चिन्मयम् (cinmayam) - made of consciousness, consisting of consciousness

• आकाशम् (ākāśam) - space, ether, sky

• इति (iti) - thus, so, in this way

• ते (te) - for you, by you, your

• स्वानुभूतिमत् (svānubhūtimat) - endowed with self-experience, having direct knowledge

Words meanings and morphology

तत्र (tatra) - there, in that place, in that case

(indeclinable)

तावत् (tāvat) - indeed, for now, to begin with (so much, so far, indeed, for the present)

(indeclinable)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, region, space

Root: diś (class 6)

शैलाः (śailāḥ) - mountains, rocks

(noun)

Nominative, masculine, plural of śaila

śaila - mountain, rock, hill

Derived from śilā (stone).

पृथ्वी (pṛthvī) - earth, land

(noun)

Nominative, feminine, singular of pṛthvī

pṛthvī - earth, the Earth, soil, land

आदि (ādi) - beginning, etcetera, and so on

(indeclinable)

नगर (nagara) - city, town

(noun)

Nominative, neuter, singular of nagara

nagara - city, town

आदि (ādi) - beginning, etcetera, and so on

(indeclinable)

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, whole, everything

(pronoun/adjective)

चिन्मयम् (cinmayam) - made of consciousness, consisting of consciousness

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, pervaded by consciousness, full of consciousness

Compound of 'cit' (consciousness) and '-maya' (made of).

Compound type : tatpurusha (cit+maya)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• maya – made of, consisting of
  suffix/adjective (neuter)

आकाशम् (ākāśam) - space, ether, sky

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky, vacuity

Prefix: ā

Root: kāś (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

ते (te) - for you, by you, your

(pronoun)

singular of yuşmad

yuşmad - you (pronoun)

स्वानुभूतिमत् (svānubhūtimat) - endowed with self-experience, having direct knowledge

(adjective)

Nominative, masculine, singular of svānubhūtimat

svānubhūtimat - possessing self-experience, endowed with direct perception/knowledge

Compound formed with svānubhūti (self-experience) and the suffix -mat (possessing).

Compound type : bahuvrihi (sva+anubhūti+mat)

• sva – own, one's own
  pronoun/adjective (neuter)
• anubhūti – experience, perception, feeling
  noun (feminine)
  Derived from anu-bhū (to experience).
  Prefix: anu
  Root: bhū (class 1)
• mat – having, possessing (suffix)
  suffix
  Possessive suffix.