योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-15

वेदा लोकादयश्चैते पृष्टाः स्वानुभवान्विताम् ।
वदन्तीमां दृशं सर्वे यथा नश्यन्ति संशयाः ॥ १५ ॥

vedā lokādayaścaite pṛṣṭāḥ svānubhavānvitām ,
vadantīmāṃ dṛśaṃ sarve yathā naśyanti saṃśayāḥ 15

15. vedāḥ lokādayaḥ ca ete pṛṣṭāḥ svānubhavānvitām
vadanti imām dṛśam sarve yathā naśyanti saṃśayāḥ

15. ca ete vedāḥ lokādayaḥ sarve pṛṣṭāḥ svānubhavānvitām imām dṛśam vadanti,
yathā saṃśayāḥ naśyanti.

15. And these Vedas, as well as various schools of thought (lokādayaḥ), when questioned, all proclaim this understanding — which is imbued with their own direct experience — in such a way that all doubts are completely dispelled.

Words meanings summery:

• वेदाः (vedāḥ) - the Vedas (sacred texts)

• लोकादयः (lokādayaḥ) - Other schools of thought or traditions (e.g., Lokāyata, which is often contrasted with Vedic views). (the Lokāyatas and others; schools of thought and others; worlds and others)

• च (ca) - and

• एते (ete) - these

• पृष्टाः (pṛṣṭāḥ) - having been asked, questioned

• स्वानुभवान्विताम् (svānubhavānvitām) - accompanied by their own experience, imbued with their own direct perception

• वदन्ति (vadanti) - they speak, they say, they declare

• इमाम् (imām) - this (feminine singular accusative)

• दृशम् (dṛśam) - vision, view, understanding, insight

• सर्वे (sarve) - all, everyone

• यथा (yathā) - as, just as, in such a way that

• नश्यन्ति (naśyanti) - they perish, they are destroyed, they disappear

• संशयाः (saṁśayāḥ) - doubts, uncertainties, suspicions

Words meanings and morphology

वेदाः (vedāḥ) - the Vedas (sacred texts)

(proper noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, collection of hymns

Root: vid (class 2)

लोकादयः (lokādayaḥ) - Other schools of thought or traditions (e.g., Lokāyata, which is often contrasted with Vedic views). (the Lokāyatas and others; schools of thought and others; worlds and others)

(noun)

Nominative, masculine, plural of lokādi

lokādi - Lokāyata and others; worlds and others; people and others; traditions and others

Compound type : tatpurusha (loka+ādi)

• loka – world, people, community, tradition, school of thought
  noun (masculine)
• ādi – beginning, et cetera, and others
  indeclinable (masculine)

च (ca) - and

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (near to the speaker)

Note: Refers to 'vedāḥ lokādayaḥ'.

पृष्टाः (pṛṣṭāḥ) - having been asked, questioned

(adjective)

Nominative, masculine, plural of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated

Past Passive Participle

From root praś (to ask)

Root: praś (class 6)

Note: Modifies 'vedāḥ' and 'lokādayaḥ'.

स्वानुभवान्विताम् (svānubhavānvitām) - accompanied by their own experience, imbued with their own direct perception

(adjective)

Accusative, feminine, singular of svānubhavānvita

svānubhavānvita - accompanied by one's own experience

Compound type : tatpurusha (sva+anubhava+anvita)

• sva – one's own
  pronoun (masculine)
• anubhava – experience, perception
  noun (masculine)
  From root bhū with prefix anu-
  Prefix: anu
  Root: bhū (class 1)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root iṇ (to go) with prefix anu-
  Prefix: anu
  Root: iṇ (class 2)

Note: Modifies 'dṛśam'.

वदन्ति (vadanti) - they speak, they say, they declare

(verb)

3rd person , plural, active, present (lat) of vad

root vad, 1st conjugation, parasmaipada

Root: vad (class 1)

इमाम् (imām) - this (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, these (near to the speaker)

Note: Modifies 'dṛśam'.

दृशम् (dṛśam) - vision, view, understanding, insight

(noun)

Accusative, feminine, singular of dṛś

dṛś - sight, vision, view, understanding

From root dṛś (to see)

Root: dṛś (class 1)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to 'vedāḥ lokādayaḥ'.

यथा (yathā) - as, just as, in such a way that

(indeclinable)

नश्यन्ति (naśyanti) - they perish, they are destroyed, they disappear

(verb)

3rd person , plural, active, present (lat) of naś

root naś, 4th conjugation, parasmaipada

Root: naś (class 4)

संशयाः (saṁśayāḥ) - doubts, uncertainties, suspicions

(noun)

Nominative, masculine, plural of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root śī with prefix sam-

Prefix: sam

Root: śī (class 2)