योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-18

तत्समस्तं सदैवेदं चिन्मात्रात्म निरन्तरम् ।
भवत्यत्र न ते भ्रान्तिः स्वे स्वप्ननगरे यथा ॥ १८ ॥

tatsamastaṃ sadaivedaṃ cinmātrātma nirantaram ,
bhavatyatra na te bhrāntiḥ sve svapnanagare yathā 18

18. tat samastam sadā eva idam cinmātrātma nirantaram
bhavati atra na te bhrāntiḥ sve svapnanagare yathā

18. idam samastam tat sadā eva cinmātrātma nirantaram
bhavati atra te bhrāntiḥ na yathā sve svapnanagare

18. This entire universe is always, and without interruption, fundamentally constituted of pure consciousness (cit) as its very essence (ātman). In this reality, there is no illusion for you, just as there is none in one's own dream city.

Words meanings summery:

• तत् (tat) - that (entire universe) (that, it, therefore)

• समस्तम् (samastam) - the entire (universe) (entire, whole, all)

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, just

• इदम् (idam) - this (universe, as it manifests) (this, this here)

• चिन्मात्रात्म (cinmātrātma) - whose essence is pure consciousness, having only consciousness as its self

• निरन्तरम् (nirantaram) - continuous, uninterrupted, without interval

• भवति (bhavati) - becomes, is, exists

• अत्र (atra) - here, in this matter

• न (na) - not, no

• ते (te) - for you, by you, your

• भ्रान्तिः (bhrāntiḥ) - illusion, error, confusion

• स्वे (sve) - in one's own, in its own

• स्वप्ननगरे (svapnanagare) - in one's own dream city (in a dream city)

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

तत् (tat) - that (entire universe) (that, it, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

समस्तम् (samastam) - the entire (universe) (entire, whole, all)

(adjective)

Nominative, neuter, singular of samasta

samasta - all, entire, whole, complete

Past Passive Participle

Derived from sam-as (to throw, collect) + kta (pp.)

Prefix: sam

Root: as (class 4)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

इदम् (idam) - this (universe, as it manifests) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

चिन्मात्रात्म (cinmātrātma) - whose essence is pure consciousness, having only consciousness as its self

(noun)

Nominative, masculine, singular of cinmātrātman

cinmātrātman - whose essence is pure consciousness; pure consciousness itself (ātman)

Bahuvrīhi compound: cit (consciousness) + mātra (only) + ātman (self).

Compound type : bahuvrihi (cit+mātra+ātman)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• mātra – only, merely, nothing but
  adjective (neuter)
  Suffix indicating 'measure' or 'only'
• ātman – self, soul, spirit, essence, principle
  noun (masculine)
  Root: an (class 2)

निरन्तरम् (nirantaram) - continuous, uninterrupted, without interval

(adjective)

Nominative, neuter, singular of nirantara

nirantara - continuous, uninterrupted, without interval, close, constant

Compound formed with 'nis' (without) and 'antara' (interval).

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Tense, 3rd Person Singular

Parasmaipada, Pāṇinian dhātupāṭha class 1

Root: bhū (class 1)

अत्र (atra) - here, in this matter

(indeclinable)

न (na) - not, no

(indeclinable)

ते (te) - for you, by you, your

(pronoun)

singular of yuşmad

yuşmad - you (pronoun)

भ्रान्तिः (bhrāntiḥ) - illusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion, mistake

Derived from root 'bhram' (to wander).

Root: bhram (class 1)

स्वे (sve) - in one's own, in its own

(pronoun/adjective)

स्वप्ननगरे (svapnanagare) - in one's own dream city (in a dream city)

(noun)

Locative, neuter, singular of svapnanagara

svapnanagara - dream city, city in a dream

Tatpuruṣa compound: svapna (dream) + nagara (city).

Compound type : tatpurusha (svapna+nagara)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• nagara – city, town
  noun (neuter)

यथा (yathā) - as, just as, in which way

(indeclinable)