योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-33

अप्रबुद्धस्यासदेव यथेदं भाति भासुरम् ।
तथैव सर्गवद्भाति व्योमैव परलोकिनः ॥ ३३ ॥

aprabuddhasyāsadeva yathedaṃ bhāti bhāsuram ,
tathaiva sargavadbhāti vyomaiva paralokinaḥ 33

33. aprabuddhasya asat eva yathā idam bhāti bhāsuram
| tathā eva sargavat bhāti vyoma eva paralokinaḥ

33. yathā idam bhāsuram (vastutaḥ asat eva) aprabuddhasya
bhāti tathaiva paralokinaḥ vyoma eva sargavat bhāti

33. Just as this shining (world), though truly non-existent, appears (real) to the unenlightened person, similarly, for one who has departed to the other world (paralokin), the very space (vyoma) appears as if it were a created (sarga) realm.

Words meanings summery:

• अप्रबुद्धस्य (aprabuddhasya) - of the unenlightened, of the unawakened, of the ignorant

• असत् (asat) - non-existent, unreal, false

• एव (eva) - indeed, only, truly

• यथा (yathā) - as, just as, in which way

• इदम् (idam) - this, this world

• भाति (bhāti) - appears, shines, manifests

• भासुरम् (bhāsuram) - shining, brilliant, splendid

• तथा (tathā) - so, thus, in that manner, similarly

• एव (eva) - indeed, only, just

• सर्गवत् (sargavat) - like creation, as if created

• भाति (bhāti) - appears, shines, manifests

• व्योम (vyoma) - sky, ether, space

• एव (eva) - indeed, only, just

• परलोकिनः (paralokinaḥ) - of the one in the other world, of the departed

Words meanings and morphology

अप्रबुद्धस्य (aprabuddhasya) - of the unenlightened, of the unawakened, of the ignorant

(adjective)

Genitive, masculine, singular of aprabuddha

aprabuddha - unenlightened, unawakened, ignorant

Past Passive Participle (negative)

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-
  indeclinable
  negative prefix
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Prefix: pra
  Root: budh (class 4)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negative prefix
• sat – existent, real, true
  adjective (neuter)
  present participle
  Root: as (class 2)

Note: Predicative adjective for 'idam'.

एव (eva) - indeed, only, truly

(indeclinable)

यथा (yathā) - as, just as, in which way

(indeclinable)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

भासुरम् (bhāsuram) - shining, brilliant, splendid

(adjective)

Nominative, neuter, singular of bhāsura

bhāsura - shining, brilliant, splendid, luminous

Root: bhās (class 1)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

सर्गवत् (sargavat) - like creation, as if created

(indeclinable)

formed from sarga (creation) with the suffix -vat

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

व्योम (vyoma) - sky, ether, space

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, ether, space

एव (eva) - indeed, only, just

(indeclinable)

परलोकिनः (paralokinaḥ) - of the one in the other world, of the departed

(noun)

Genitive, masculine, singular of paralokin

paralokin - one who has gone to the other world, a departed spirit

Derived from paraloka (other world) with suffix -in (possessive)

Compound type : tatpuruṣa (para+loka)

• para – other, supreme
  adjective
• loka – world, realm
  noun (masculine)
• in – having, possessing
  suffix
  possessive suffix