योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-24

महाप्रलयपर्यन्ते पुनः सर्गः प्रवर्तते ।
समस्तकारणाभावाद्द्रव्यं तावन्न विद्यते ॥ २४ ॥

mahāpralayaparyante punaḥ sargaḥ pravartate ,
samastakāraṇābhāvāddravyaṃ tāvanna vidyate 24

24. mahāpralayaparyante punaḥ sargaḥ pravartate
samastakāraṇābhāvāt dravyam tāvat na vidyate

24. mahāpralayaparyante punaḥ sargaḥ pravartate
samastakāraṇābhāvāt tāvat dravyam na vidyate

24. At the end of the great dissolution, creation commences again. Until then, due to the absence of all causes, substance (dravya) does not exist.

Words meanings summery:

• महाप्रलयपर्यन्ते (mahāpralayaparyante) - at the end of the great dissolution, at the end of the great cosmic destruction

• पुनः (punaḥ) - again, anew

• सर्गः (sargaḥ) - creation, emanation

• प्रवर्तते (pravartate) - proceeds, commences, moves on

• समस्तकारणाभावात् (samastakāraṇābhāvāt) - due to the absence of all causes

• द्रव्यम् (dravyam) - substance, matter, material

• तावत् (tāvat) - until then (i.e., until creation recommences) (so long, so much, up to that time, then)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

महाप्रलयपर्यन्ते (mahāpralayaparyante) - at the end of the great dissolution, at the end of the great cosmic destruction

(noun)

Locative, masculine, singular of mahāpralayaparyanta

mahāpralayaparyanta - end of the great dissolution, end of the great cosmic destruction

Tatpurusha compound

Compound type : tatpurusha (mahā+pralaya+paryanta)

• mahā – great, large
  adjective
  stem of mahat
• pralaya – dissolution, destruction, annihilation
  noun (masculine)
  from pra-lī
  Prefix: pra
  Root: lī (class 4)
• paryanta – end, limit, boundary
  noun (masculine)
  from pari-anta
  Prefix: pari
  Root: an

पुनः (punaḥ) - again, anew

(indeclinable)

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, liberation, chapter

from sṛj with a suffix

Root: sṛj (class 6)

प्रवर्तते (pravartate) - proceeds, commences, moves on

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

present

from root vṛt with pra prefix, middle voice, present tense.

Prefix: pra

Root: vṛt (class 1)

समस्तकारणाभावात् (samastakāraṇābhāvāt) - due to the absence of all causes

(noun)

Ablative, masculine, singular of samastakāraṇābhāva

samastakāraṇābhāva - absence of all causes, lack of all instruments

Tatpurusha compound with ablative ending.

Compound type : tatpurusha (samasta+kāraṇa+abhāva)

• samasta – all, whole, complete
  adjective (masculine)
  past passive participle
  from sam-as
  Prefix: sam
  Root: as (class 4)
• kāraṇa – cause, instrument, reason
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)
• abhāva – absence, non-existence, non-being
  noun (masculine)
  from a-bhāva
  Prefix: a
  Root: bhū (class 1)

Note: Indicates reason.

द्रव्यम् (dravyam) - substance, matter, material

(noun)

Nominative, neuter, singular of dravya

dravya - substance, matter, material, wealth

from dru

Root: dru (class 1)

तावत् (tāvat) - until then (i.e., until creation recommences) (so long, so much, up to that time, then)

(indeclinable)

from tad + vat suffix

Note: Adverbial particle of quantity/time.

न (na) - not, no

(indeclinable)

negative particle

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

present

from root vid (class 4) in middle voice, present tense.

Root: vid (class 4)