योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-10

वर्तमानानुभवनमात्रमोहप्रमाणकाः ।
शरीरकारणा संविदिति मोहमुपागताः ॥ १० ॥

vartamānānubhavanamātramohapramāṇakāḥ ,
śarīrakāraṇā saṃviditi mohamupāgatāḥ 10

10. vartamānānubhavanamātramohapramāṇakāḥ
śarīrakāraṇā saṃvit iti moham upāgatāḥ

10. (te ca) vartamānānubhavanamātramohapramāṇakāḥ (santi,
tathā ca) saṃvit śarīrakāraṇā iti moham upāgatāḥ

10. [who] have fallen into delusion, for whom the sole authority is the delusion of present experience, and who believe that consciousness (saṃvit) is caused by the body.

10. הם מסתמכים רק על חוויות ההווה כראיה יחידה, ושוקעים באשליה שהתפיסה והתודעה נוצרות כתוצאה מהגוף הפיזי.

Words meanings summery:

• वर्तमानानुभवनमात्रमोहप्रमाणकाः (vartamānānubhavanamātramohapramāṇakāḥ) - those for whom the delusion of merely present experience is the sole authority

• शरीरकारणा (śarīrakāraṇā) - having the body as its cause, caused by the body

• संवित् (saṁvit) - consciousness, knowledge

• इति (iti) - thus, so, in this manner, thinking that

• मोहम् (moham) - delusion, infatuation, confusion

• उपागताः (upāgatāḥ) - have attained, have fallen into, have approached

Words meanings and morphology

वर्तमानानुभवनमात्रमोहप्रमाणकाः (vartamānānubhavanamātramohapramāṇakāḥ) - those for whom the delusion of merely present experience is the sole authority

(adjective)

Nominative, masculine, plural of vartamānānubhavanamātramohapramāṇaka

vartamānānubhavanamātramohapramāṇaka - those for whom the delusion of merely present experience is the sole authority

Compound type : Bahuvrīhi (vartamāna+anubhavana+mātra+moha+pramāṇaka)

• vartamāna – present, existing, current
  adjective
  Present Participle (Ātmanepada)
  Derived from root √vṛt (to be, exist, turn) with the śānac suffix.
  Root: vṛt (class 1)
• anubhavana – experience, perception
  noun (neuter)
  Nominalization of verb
  Derived from anu-√bhū (to experience) with suffix -ana.
  Prefix: anu
  Root: bhū (class 1)
• mātra – only, merely, solely
  indeclinable
• moha – delusion, infatuation, ignorance
  noun (masculine)
  Derived from root √muh (to be bewildered, confused).
  Root: muh (class 4)
• pramāṇaka – having as proof/authority, serving as a standard
  adjective
  Derived from pramāṇa (proof, authority) with -ka suffix, indicating possession.

Note: Describes the 'deluded ones' (mūḍhāḥ) from the previous verse.

शरीरकारणा (śarīrakāraṇā) - having the body as its cause, caused by the body

(adjective)

Nominative, feminine, singular of śarīrakāraṇā

śarīrakāraṇā - having the body as its cause

Compound type : Bahuvrīhi (śarīra+kāraṇa)

• śarīra – body
  noun (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root √kṛ (to do, make) with suffix -ana.
  Root: kṛ (class 8)

Note: Agrees with 'saṃvit' (consciousness).

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding

Derived from sam-√vid (to know, perceive).

Prefix: sam

Root: vid (class 2)

इति (iti) - thus, so, in this manner, thinking that

(indeclinable)

मोहम् (moham) - delusion, infatuation, confusion

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance

Derived from root √muh (to be bewildered, confused).

Root: muh (class 4)

उपागताः (upāgatāḥ) - have attained, have fallen into, have approached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, arrived, attained, reached

Past Passive Participle

Derived from root √gam (to go) with prefixes upa- (near) and ā- (towards), with kta suffix.

Prefixes: upa+ā

Root: gam (class 1)

Note: Refers back to the 'mūḍhāḥ' (deluded ones) from verse 36337.

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