योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-10

वर्तमानानुभवनमात्रमोहप्रमाणकाः ।
शरीरकारणा संविदिति मोहमुपागताः ॥ १० ॥

vartamānānubhavanamātramohapramāṇakāḥ ,
śarīrakāraṇā saṃviditi mohamupāgatāḥ 10

10. vartamānānubhavanamātramohapramāṇakāḥ
śarīrakāraṇā saṃvit iti moham upāgatāḥ

10. (te ca) vartamānānubhavanamātramohapramāṇakāḥ (santi,
tathā ca) saṃvit śarīrakāraṇā iti moham upāgatāḥ

10. [who] have fallen into delusion, for whom the sole authority is the delusion of present experience, and who believe that consciousness (saṃvit) is caused by the body.

Words meanings summery:

• वर्तमानानुभवनमात्रमोहप्रमाणकाः (vartamānānubhavanamātramohapramāṇakāḥ) - those for whom the delusion of merely present experience is the sole authority

• शरीरकारणा (śarīrakāraṇā) - having the body as its cause, caused by the body

• संवित् (saṁvit) - consciousness, knowledge

• इति (iti) - thus, so, in this manner, thinking that

• मोहम् (moham) - delusion, infatuation, confusion

• उपागताः (upāgatāḥ) - have attained, have fallen into, have approached

Words meanings and morphology

वर्तमानानुभवनमात्रमोहप्रमाणकाः (vartamānānubhavanamātramohapramāṇakāḥ) - those for whom the delusion of merely present experience is the sole authority

(adjective)

Nominative, masculine, plural of vartamānānubhavanamātramohapramāṇaka

vartamānānubhavanamātramohapramāṇaka - those for whom the delusion of merely present experience is the sole authority

Compound type : Bahuvrīhi (vartamāna+anubhavana+mātra+moha+pramāṇaka)

• vartamāna – present, existing, current
  adjective
  Present Participle (Ātmanepada)
  Derived from root √vṛt (to be, exist, turn) with the śānac suffix.
  Root: vṛt (class 1)
• anubhavana – experience, perception
  noun (neuter)
  Nominalization of verb
  Derived from anu-√bhū (to experience) with suffix -ana.
  Prefix: anu
  Root: bhū (class 1)
• mātra – only, merely, solely
  indeclinable
• moha – delusion, infatuation, ignorance
  noun (masculine)
  Derived from root √muh (to be bewildered, confused).
  Root: muh (class 4)
• pramāṇaka – having as proof/authority, serving as a standard
  adjective
  Derived from pramāṇa (proof, authority) with -ka suffix, indicating possession.

Note: Describes the 'deluded ones' (mūḍhāḥ) from the previous verse.

शरीरकारणा (śarīrakāraṇā) - having the body as its cause, caused by the body

(adjective)

Nominative, feminine, singular of śarīrakāraṇā

śarīrakāraṇā - having the body as its cause

Compound type : Bahuvrīhi (śarīra+kāraṇa)

• śarīra – body
  noun (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root √kṛ (to do, make) with suffix -ana.
  Root: kṛ (class 8)

Note: Agrees with 'saṃvit' (consciousness).

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding

Derived from sam-√vid (to know, perceive).

Prefix: sam

Root: vid (class 2)

इति (iti) - thus, so, in this manner, thinking that

(indeclinable)

मोहम् (moham) - delusion, infatuation, confusion

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance

Derived from root √muh (to be bewildered, confused).

Root: muh (class 4)

उपागताः (upāgatāḥ) - have attained, have fallen into, have approached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, arrived, attained, reached

Past Passive Participle

Derived from root √gam (to go) with prefixes upa- (near) and ā- (towards), with kta suffix.

Prefixes: upa+ā

Root: gam (class 1)

Note: Refers back to the 'mūḍhāḥ' (deluded ones) from verse 36337.