योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-25

विमुक्तत्वात्प्रजेशस्यन च संभवति स्मृतिः ।
ब्रह्मैवेयमतो दीप्तिर्जगदित्येव भासते ॥ २५ ॥

vimuktatvātprajeśasyana ca saṃbhavati smṛtiḥ ,
brahmaiveyamato dīptirjagadityeva bhāsate 25

25. vimuktatvāt prajeśasya na ca saṃbhavati smṛtiḥ
brahma eva iyam ataḥ dīptiḥ jagat iti eva bhāsate

25. prajeśasya vimuktatvāt ca smṛtiḥ na saṃbhavati
ataḥ iyam dīptiḥ brahma eva jagat iti eva bhāsate

25. Due to the liberation (mokṣa) of the Lord of creatures (Prajāpati), memory (smṛti) does not arise (for him). Therefore, this very radiance is Brahman itself, and hence the world (jagat) appears as such.

Words meanings summery:

• विमुक्तत्वात् (vimuktatvāt) - due to liberation, on account of being free

• प्रजेशस्य (prajeśasya) - of the Lord of creatures, of Prajapati

• न (na) - not, no

• च (ca) - and, also

• संभवति (saṁbhavati) - arises, is possible, happens

• स्मृतिः (smṛtiḥ) - memory, recollection, tradition

• ब्रह्म (brahma) - Brahman, the Absolute

• एव (eva) - indeed, just, only

• इयम् (iyam) - this (feminine)

• अतः (ataḥ) - therefore, from this

• दीप्तिः (dīptiḥ) - radiance, splendor, light

• जगत् (jagat) - world, universe, moving

• इति (iti) - as such (thus, in this manner, as)

• एव (eva) - indeed, just, only

• भासते (bhāsate) - shines, appears, becomes visible

Words meanings and morphology

विमुक्तत्वात् (vimuktatvāt) - due to liberation, on account of being free

(noun)

Ablative, neuter, singular of vimuktatva

vimuktatva - state of liberation, freedom

derived from vi-mukta + tva (abstract suffix)

Note: Indicates reason.

प्रजेशस्य (prajeśasya) - of the Lord of creatures, of Prajapati

(proper noun)

Genitive, masculine, singular of prajeśa

prajeśa - Lord of creatures, Prajapati

Tatpurusha compound of prajā + īśa

Compound type : tatpurusha (prajā+īśa)

• prajā – progeny, creatures, subjects
  noun (feminine)
  from pra-jan
  Prefix: pra
  Root: jan (class 4)
• īśa – lord, master, ruler
  noun (masculine)
  from īś
  Root: īś (class 2)

न (na) - not, no

(indeclinable)

negative particle

च (ca) - and, also

(indeclinable)

Note: Conjunction.

संभवति (saṁbhavati) - arises, is possible, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

present

from root bhū with sam prefix, active voice, present tense.

Prefix: sam

Root: bhū (class 1)

स्मृतिः (smṛtiḥ) - memory, recollection, tradition

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

from root smṛ

Root: smṛ (class 1)

ब्रह्म (brahma) - Brahman, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute reality, ultimate truth

Nominative singular neuter of brahman

Root: bṛh (class 1)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

nominative singular feminine of idam

अतः (ataḥ) - therefore, from this

(indeclinable)

from idam + tas

Note: Adverbial particle indicating consequence.

दीप्तिः (dīptiḥ) - radiance, splendor, light

(noun)

Nominative, feminine, singular of dīpti

dīpti - light, radiance, splendor, lustre

from root dīp

Root: dīp (class 4)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

present participle of root gam (to go, move)

Root: gam (class 1)

इति (iti) - as such (thus, in this manner, as)

(indeclinable)

particle

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

भासते (bhāsate) - shines, appears, becomes visible

(verb)

3rd person , singular, middle, present (laṭ) of bhās

present

from root bhās in middle voice, present tense.

Root: bhās (class 1)