योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-32

इदं प्रबुद्धविषये स्वानुभूतमपि स्फुटम् ।
जगन्न विद्यते किंचित्कारणं गगने यथा ॥ ३२ ॥

idaṃ prabuddhaviṣaye svānubhūtamapi sphuṭam ,
jaganna vidyate kiṃcitkāraṇaṃ gagane yathā 32

32. idam prabuddhaviṣaye svānubhūtam api sphuṭam
| jagat na vidyate kiñcit kāraṇam gagane yathā

32. idam prabuddhaviṣaye svānubhūtam api sphuṭam
(asti): jagat kiñcit kāraṇam gagane yathā na vidyate

32. In the sphere of an enlightened (prabuddha) person, this (truth) is clearly a self-experienced (svānubhūta) reality: the world (jagāt) does not exist with any (true) cause, just as (illusory appearances are without true cause) in the sky (gagane).

Words meanings summery:

• इदम् (idam) - this

• प्रबुद्धविषये (prabuddhaviṣaye) - in the sphere/domain of an enlightened person

• स्वानुभूतम् (svānubhūtam) - self-experienced, directly realized

• अपि (api) - even, also, too

• स्फुटम् (sphuṭam) - clear, evident, manifest

• जगत् (jagat) - the world, universe

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• किञ्चित् (kiñcit) - any (true) (something, any, a little)

• कारणम् (kāraṇam) - cause, reason, instrument

• गगने (gagane) - in the sky, in space

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

प्रबुद्धविषये (prabuddhaviṣaye) - in the sphere/domain of an enlightened person

(noun)

Locative, masculine, singular of prabuddhaviṣaya

prabuddhaviṣaya - the sphere or object of an enlightened person

Compound type : tatpuruṣa (prabuddha+viṣaya)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Prefix: pra
  Root: budh (class 4)
• viṣaya – sphere, object, domain
  noun (masculine)

स्वानुभूतम् (svānubhūtam) - self-experienced, directly realized

(adjective)

Nominative, neuter, singular of svānubhūta

svānubhūta - self-experienced, directly perceived/realized

Past Passive Participle

Compound type : tatpuruṣa (sva+anubhūta)

• sva – self, one's own
  pronoun (masculine)
• anubhūta – experienced, perceived
  adjective (neuter)
  Past Passive Participle
  Prefix: anu
  Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

स्फुटम् (sphuṭam) - clear, evident, manifest

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, evident, distinct, manifest

Past Passive Participle

Root: sphuṭ (class 1)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

present participle

from root gam- with reduplication

Root: gam (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

किञ्चित् (kiñcit) - any (true) (something, any, a little)

(indeclinable)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument

Root: kṛ (class 8)

गगने (gagane) - in the sky, in space

(noun)

Locative, neuter, singular of gagana

gagana - sky, firmament, atmosphere

Root: gam (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

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