योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-22

संकल्पनगरे यद्यद्यथा संकल्प्यते तथा ।
तत्तथास्त्येव च तदा त्वत्संकल्पपुरे यथा ॥ २२ ॥

saṃkalpanagare yadyadyathā saṃkalpyate tathā ,
tattathāstyeva ca tadā tvatsaṃkalpapure yathā 22

22. saṅkalpanagare yat yat yathā saṅkalpyate tathā
tat tathā asti eva ca tadā tvatsaṅkalpapure yathā

22. saṅkalpanagare yat yat yathā saṅkalpyate tathā
tat eva tadā asti ca yathā tvatsaṅkalpapure

22. In the city of intention (saṅkalpa), whatever is conceived, just so it exists. That indeed manifests at that very moment, just as it does in your own city of intention (saṅkalpa).

Words meanings summery:

• सङ्कल्पनगरे (saṅkalpanagare) - in the city of intention, in the city of resolve, in the city of thought

• यत् (yat) - whatever, which, that which

• यत् (yat) - whatever, which, that which

• यथा (yathā) - as, just as, in what manner

• सङ्कल्प्यते (saṅkalpyate) - is conceived, is willed, is resolved

• तथा (tathā) - so, thus, in that manner

• तत् (tat) - that

• तथा (tathā) - so, thus, in that manner

• अस्ति (asti) - is, exists

• एव (eva) - indeed, just, only

• च (ca) - and, also

• तदा (tadā) - then, at that time

• त्वत्सङ्कल्पपुरे (tvatsaṅkalpapure) - in your city of intention, in your city of resolve

• यथा (yathā) - as, just as, in what manner

Words meanings and morphology

सङ्कल्पनगरे (saṅkalpanagare) - in the city of intention, in the city of resolve, in the city of thought

(noun)

Locative, neuter, singular of saṅkalpanagara

saṅkalpanagara - city of intention, city of resolve, city of will

Compound type : tatpurusha (saṅkalpa+nagara)

• saṅkalpa – intention, resolve, will, firm purpose, conception
  noun (masculine)
  derived from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

यत् (yat) - whatever, which, that which

(pronoun)

neuter, singular of yat

yat - which, what, that which, whatever

Note: Reduplicated for emphasis: 'whatever'.

यत् (yat) - whatever, which, that which

(pronoun)

neuter, singular of yat

yat - which, what, that which, whatever

Note: Reduplicated for emphasis: 'whatever'.

यथा (yathā) - as, just as, in what manner

(indeclinable)

सङ्कल्प्यते (saṅkalpyate) - is conceived, is willed, is resolved

(verb)

3rd person , singular, passive, present (laṭ) of kḷp

passive present

From root kḷp with upasarga sam, in passive voice, present tense.

Prefix: sam

Root: kḷp (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlate to yathā.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlate to yathā.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present

From root as in present tense.

Root: as (class 2)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तदा (tadā) - then, at that time

(indeclinable)

formed from tad + dā

Note: Temporal adverb.

त्वत्सङ्कल्पपुरे (tvatsaṅkalpapure) - in your city of intention, in your city of resolve

(noun)

Locative, neuter, singular of tvatsaṅkalpapura

tvatsaṅkalpapura - your city of intention, your city of resolve

Compound type : tatpurusha (tvad+saṅkalpa+pura)

• tvad – your, by you (stem for 2nd person pronoun)
  pronoun
  stem of yuyumad
• saṅkalpa – intention, resolve, will, firm purpose, conception
  noun (masculine)
  derived from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• pura – city, town, abode
  noun (neuter)

यथा (yathā) - as, just as, in what manner

(indeclinable)