योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-26

तस्मादाद्यात्मना भातं स्वमेव ब्रह्मणा स्वतः ।
जगत्संकल्पनगरमिति बुद्धं च खेन खम् ॥ २६ ॥

tasmādādyātmanā bhātaṃ svameva brahmaṇā svataḥ ,
jagatsaṃkalpanagaramiti buddhaṃ ca khena kham 26

26. tasmāt ādyātmanā bhātam svam eva brahmaṇā svataḥ
jagat saṅkalpanagaram iti buddham ca khena kham

26. tasmāt jagat ādyātmanā svam eva bhātam brahmaṇā
svataḥ saṅkalpanagaram iti buddham ca khena kham

26. Therefore, the world, manifested by the primal Self (ātman) as its very own essence, appearing spontaneously through Brahman (brahman), is understood to be like a city created by imagination (saṃkalpa). And this perception is akin to space (kha) perceiving space (kha).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• आद्यात्मना (ādyātmanā) - by the ultimate, foundational principle of consciousness (ātman) (by the primal Self, by the original Self)

• भातम् (bhātam) - referring to the world coming into apparent existence (manifested, appeared, shone)

• स्वम् (svam) - as part of its inherent nature or essence (own, one's own, its own)

• एव (eva) - indeed, only, just, quite

• ब्रह्मणा (brahmaṇā) - by the ultimate reality or universal consciousness (brahman) (by Brahman)

• स्वतः (svataḥ) - indicating that the manifestation does not rely on an external agent or cause (by itself, spontaneously, naturally)

• जगत् (jagat) - referring to the phenomenal reality perceived by sentient beings (the world, the universe)

• सङ्कल्पनगरम् (saṅkalpanagaram) - emphasizing the mind-dependent and non-real nature of the world (a city of imagination, a mental construct, an illusory city)

• इति (iti) - used to introduce or conclude a direct quote or a thought/understanding (thus, in this manner, as such)

• बुद्धम् (buddham) - implying a realization or spiritual insight (understood, known, perceived)

• च (ca) - and, also

• खेन (khena) - by consciousness itself, as consciousness is often likened to space (kha) (by space, by ether)

• खम् (kham) - consciousness itself, being perceived by consciousness (space, ether, void)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative of 'tad' used adverbially

आद्यात्मना (ādyātmanā) - by the ultimate, foundational principle of consciousness (ātman) (by the primal Self, by the original Self)

(noun)

Instrumental, masculine, singular of ādyātman

ādyātman - the primal Self, the original Self

Compound type : Karmadhāraya (ādya+ātman)

• ādya – first, primal, original
  adjective (masculine)
• ātman – Self, soul, essence, individual soul, universal soul (ātman)
  noun (masculine)
  Root: an (class 2)

भातम् (bhātam) - referring to the world coming into apparent existence (manifested, appeared, shone)

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested

Past Passive Participle

derived from root 'bhā'

Root: bhā (class 2)

Note: Agrees with 'jagat'

स्वम् (svam) - as part of its inherent nature or essence (own, one's own, its own)

(pronoun)

Nominative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with 'jagat'

एव (eva) - indeed, only, just, quite

(indeclinable)

ब्रह्मणा (brahmaṇā) - by the ultimate reality or universal consciousness (brahman) (by Brahman)

(noun)

Instrumental, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit (brahman)

Root: bṛh (class 1)

स्वतः (svataḥ) - indicating that the manifestation does not rely on an external agent or cause (by itself, spontaneously, naturally)

(indeclinable)

derived from 'sva' with the suffix 'tas'

जगत् (jagat) - referring to the phenomenal reality perceived by sentient beings (the world, the universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle of 'gam' (to go)

Root: gam (class 1)

सङ्कल्पनगरम् (saṅkalpanagaram) - emphasizing the mind-dependent and non-real nature of the world (a city of imagination, a mental construct, an illusory city)

(noun)

Nominative, neuter, singular of saṅkalpanagara

saṅkalpanagara - a city of imagination, a mental construct

Compound type : Tatpuruṣa (saṅkalpa+nagara)

• saṅkalpa – resolve, intention, thought, imagination, mental conception (saṃkalpa)
  noun (masculine)
  from 'sam' + 'kḷp'
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

इति (iti) - used to introduce or conclude a direct quote or a thought/understanding (thus, in this manner, as such)

(indeclinable)

बुद्धम् (buddham) - implying a realization or spiritual insight (understood, known, perceived)

(adjective)

Nominative, neuter, singular of buddha

buddha - understood, awakened, enlightened

Past Passive Participle

derived from root 'budh'

Root: budh (class 1)

Note: Agrees with 'jagat'

च (ca) - and, also

(indeclinable)

खेन (khena) - by consciousness itself, as consciousness is often likened to space (kha) (by space, by ether)

(noun)

Instrumental, neuter, singular of kha

kha - sky, ether, space, void

खम् (kham) - consciousness itself, being perceived by consciousness (space, ether, void)

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, space, void