योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-29

तस्माद्यथा स्वप्नपुरं यथा संकल्पपत्तनम् ।
तथा पश्यति चिद्व्योम मरणानन्तरं जगत् ॥ २९ ॥

tasmādyathā svapnapuraṃ yathā saṃkalpapattanam ,
tathā paśyati cidvyoma maraṇānantaraṃ jagat 29

29. tasmāt yathā svapnapuram yathā saṅkalpapattanam
tathā paśyati cidvyoma maraṇānantaram jagat

29. tasmāt yathā svapnapuram yathā saṅkalpapattanam
tathā maraṇānantaram cidvyoma jagat paśyati

29. Therefore, just as a city in a dream (svapnapuram) or a city formed by imagination (saṃkalpapattanam) appears, similarly, the world appears to the consciousness-space (cit-vyoma) after death.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• यथा (yathā) - just as, as, in which way

• स्वप्नपुरम् (svapnapuram) - an illusion or mental projection experienced during sleep, implying the world's similar unreality (a city in a dream)

• यथा (yathā) - just as, as, in which way

• सङ्कल्पपत्तनम् (saṅkalpapattanam) - an illusion or mental projection, implying the world's similar mind-dependent nature (a city of imagination, a mental construct, a thought-built city)

• तथा (tathā) - similarly, so, thus

• पश्यति (paśyati) - implies that the consciousness-space is the ultimate perceiver of the world (sees, perceives, beholds)

• चिद्व्योम (cidvyoma) - referring to the vast, pervasive, and subtle nature of consciousness (cit), often equated with the ultimate reality (the ether of consciousness, consciousness-space)

• मरणानन्तरम् (maraṇānantaram) - referring to the state of consciousness or perception after the physical body ceases to exist (after death, immediately after death)

• जगत् (jagat) - referring to the phenomenal reality perceived by sentient beings (the world, the universe)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative of 'tad' used adverbially

यथा (yathā) - just as, as, in which way

(indeclinable)

स्वप्नपुरम् (svapnapuram) - an illusion or mental projection experienced during sleep, implying the world's similar unreality (a city in a dream)

(noun)

Nominative, neuter, singular of svapnapura

svapnapura - a city in a dream

Compound type : Tatpuruṣa (svapna+pura)

• svapna – dream, sleep
  noun (masculine)
  from root 'svap' (to sleep)
  Root: svap (class 2)
• pura – city, town, fortress
  noun (neuter)

यथा (yathā) - just as, as, in which way

(indeclinable)

सङ्कल्पपत्तनम् (saṅkalpapattanam) - an illusion or mental projection, implying the world's similar mind-dependent nature (a city of imagination, a mental construct, a thought-built city)

(noun)

Nominative, neuter, singular of saṅkalpapattana

saṅkalpapattana - a city of imagination, a mental construct

Compound type : Tatpuruṣa (saṅkalpa+pattana)

• saṅkalpa – resolve, intention, thought, imagination, mental conception (saṃkalpa)
  noun (masculine)
  from 'sam' + 'kḷp'
  Prefix: sam
  Root: kḷp (class 1)
• pattana – city, town, port
  noun (neuter)

तथा (tathā) - similarly, so, thus

(indeclinable)

पश्यति (paśyati) - implies that the consciousness-space is the ultimate perceiver of the world (sees, perceives, beholds)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: Uses the 'paśya' stem for present tense.

चिद्व्योम (cidvyoma) - referring to the vast, pervasive, and subtle nature of consciousness (cit), often equated with the ultimate reality (the ether of consciousness, consciousness-space)

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - ether of consciousness, consciousness-space

Compound type : Tatpuruṣa (cit+vyoman)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)

मरणानन्तरम् (maraṇānantaram) - referring to the state of consciousness or perception after the physical body ceases to exist (after death, immediately after death)

(adjective)

Nominative, neuter, singular of maraṇānantara

maraṇānantara - after death, immediately after death

Compound type : Tatpuruṣa (maraṇa+anantara)

• maraṇa – death, dying
  noun (neuter)
  from root 'mṛ' (to die)
  Root: mṛ (class 6)
• anantara – without interval, immediate, next
  adjective (neuter)
  compound of 'an' (not) + 'antara' (interval)

जगत् (jagat) - referring to the phenomenal reality perceived by sentient beings (the world, the universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle of 'gam' (to go)

Root: gam (class 1)