योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-207, verse-32

इदं प्रबुद्धविषये स्वानुभूतमपि स्फुटम् ।
जगन्न विद्यते किंचित्कारणं गगने यथा ॥ ३२ ॥

idaṃ prabuddhaviṣaye svānubhūtamapi sphuṭam ,
jaganna vidyate kiṃcitkāraṇaṃ gagane yathā 32

32. idam prabuddhaviṣaye svānubhūtam api sphuṭam
| jagat na vidyate kiñcit kāraṇam gagane yathā

32. idam prabuddhaviṣaye svānubhūtam api sphuṭam
(asti): jagat kiñcit kāraṇam gagane yathā na vidyate

32. In the sphere of an enlightened (prabuddha) person, this (truth) is clearly a self-experienced (svānubhūta) reality: the world (jagāt) does not exist with any (true) cause, just as (illusory appearances are without true cause) in the sky (gagane).

32. בעולמו של מי שהתעורר, אף על פי שהעולם הזה נחווה כביכול בבירור, הוא אינו קיים כלל, בדיוק כפי שאין כל גורם או סיבה בחלל הריק.

Words meanings summery:

• इदम् (idam) - this

• प्रबुद्धविषये (prabuddhaviṣaye) - in the sphere/domain of an enlightened person

• स्वानुभूतम् (svānubhūtam) - self-experienced, directly realized

• अपि (api) - even, also, too

• स्फुटम् (sphuṭam) - clear, evident, manifest

• जगत् (jagat) - the world, universe

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• किञ्चित् (kiñcit) - any (true) (something, any, a little)

• कारणम् (kāraṇam) - cause, reason, instrument

• गगने (gagane) - in the sky, in space

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

प्रबुद्धविषये (prabuddhaviṣaye) - in the sphere/domain of an enlightened person

(noun)

Locative, masculine, singular of prabuddhaviṣaya

prabuddhaviṣaya - the sphere or object of an enlightened person

Compound type : tatpuruṣa (prabuddha+viṣaya)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Prefix: pra
  Root: budh (class 4)
• viṣaya – sphere, object, domain
  noun (masculine)

स्वानुभूतम् (svānubhūtam) - self-experienced, directly realized

(adjective)

Nominative, neuter, singular of svānubhūta

svānubhūta - self-experienced, directly perceived/realized

Past Passive Participle

Compound type : tatpuruṣa (sva+anubhūta)

• sva – self, one's own
  pronoun (masculine)
• anubhūta – experienced, perceived
  adjective (neuter)
  Past Passive Participle
  Prefix: anu
  Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

स्फुटम् (sphuṭam) - clear, evident, manifest

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, evident, distinct, manifest

Past Passive Participle

Root: sphuṭ (class 1)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

present participle

from root gam- with reduplication

Root: gam (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

किञ्चित् (kiñcit) - any (true) (something, any, a little)

(indeclinable)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument

Root: kṛ (class 8)

गगने (gagane) - in the sky, in space

(noun)

Locative, neuter, singular of gagana

gagana - sky, firmament, atmosphere

Root: gam (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

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