योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-206, verse-27

तुल्यकालमनुप्राप्तैः सहस्रेन्दु न किं नभः ।
अन्यच्च ध्यायिनां लक्षैर्ध्यातैका स्त्री यथाक्रमम् ॥ २७ ॥

tulyakālamanuprāptaiḥ sahasrendu na kiṃ nabhaḥ ,
anyacca dhyāyināṃ lakṣairdhyātaikā strī yathākramam 27

27. tulya-kālam anuprāptaiḥ sahasra-induḥ na kim nabhaḥ
anyat ca dhyāyinām lakṣaiḥ dhyātā ekā strī yathā-kramam

27. (dhyāyibhiḥ) tulya-kālam anuprāptaiḥ sahasra-induḥ nabhaḥ na kim? ca anyat lakṣaiḥ dhyāyinām ekā strī yathā-kramam dhyātā (abhūt).

27. Is it not the case that the sky becomes filled with a thousand moons, simultaneously attained by those (meditators)? And furthermore, a single woman was meditated upon in due order by hundreds of thousands of meditators.

Words meanings summery:

• तुल्य-कालम् (tulya-kālam) - simultaneously, at the same time

• अनुप्राप्तैः (anuprāptaiḥ) - by the meditators who have attained (their desired state) (by those who have attained, by those who have reached)

• सहस्र-इन्दुः (sahasra-induḥ) - a thousand moons

• न (na) - not

• किम् (kim) - what? (interrogative particle)

• नभः (nabhaḥ) - sky, atmosphere

• अन्यत् (anyat) - furthermore (another, other, further)

• च (ca) - and

• ध्यायिनाम् (dhyāyinām) - of meditators

• लक्षैः (lakṣaiḥ) - by hundreds of thousands

• ध्याता (dhyātā) - meditated upon (fem. nom. sg.)

• एका (ekā) - one, a single

• स्त्री (strī) - woman

• यथा-क्रमम् (yathā-kramam) - in due order, respectively

Words meanings and morphology

तुल्य-कालम् (tulya-kālam) - simultaneously, at the same time

(indeclinable)

Compound type : karmadhāraya (tulya+kāla)

• tulya – equal, similar
  adjective
• kāla – time
  noun (masculine)

Note: Acts as an adverbial accusative.

अनुप्राप्तैः (anuprāptaiḥ) - by the meditators who have attained (their desired state) (by those who have attained, by those who have reached)

(adjective)

Instrumental, masculine, plural of anuprāpta

anuprāpta - attained, reached, obtained

Past Passive Participle

Derived from root āp (to obtain) with upasarga anu and pra

Prefixes: anu+pra

Root: āp (class 5)

Note: Refers to the meditators.

सहस्र-इन्दुः (sahasra-induḥ) - a thousand moons

(compound noun)

Compound type : karmadhāraya (sahasra+indu)

• sahasra – a thousand
  numeral (neuter)
• indu – moon
  noun (masculine)

न (na) - not

(indeclinable)

किम् (kim) - what? (interrogative particle)

(indeclinable)

Note: Here used as an interrogative particle, 'kím'.

नभः (nabhaḥ) - sky, atmosphere

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space

अन्यत् (anyat) - furthermore (another, other, further)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Used adverbially here.

च (ca) - and

(indeclinable)

Note: Conjunction.

ध्यायिनाम् (dhyāyinām) - of meditators

(noun)

Genitive, masculine, plural of dhyāyin

dhyāyin - meditator, contemplative

Agent noun from root dhyai (to meditate)

Root: dhyai (class 1)

लक्षैः (lakṣaiḥ) - by hundreds of thousands

(noun)

Instrumental, neuter, plural of lakṣa

lakṣa - a hundred thousand, a lakh

Note: Refers to a very large number of meditators.

ध्याता (dhyātā) - meditated upon (fem. nom. sg.)

(adjective)

Nominative, feminine, singular of dhyāta

dhyāta - meditated upon, contemplated

Past Passive Participle

Derived from root dhyai (to meditate) with suffix -ta

Root: dhyai (class 1)

एका (ekā) - one, a single

(numeral)

Note: Modifies 'strī'.

स्त्री (strī) - woman

(noun)

Nominative, feminine, singular of strī

strī - woman, female

यथा-क्रमम् (yathā-kramam) - in due order, respectively

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to
  indeclinable
• krama – order, sequence
  noun (masculine)