योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-206, verse-13

समस्तवेदशास्त्रार्थाविरोधाय समर्थितः ।
यथा संवेदनं नाम तथा नामानुभूतयः ॥ १३ ॥

samastavedaśāstrārthāvirodhāya samarthitaḥ ,
yathā saṃvedanaṃ nāma tathā nāmānubhūtayaḥ 13

13. samastavedaśāstrārthāvirodhāya samarthitaḥ
yathā saṃvedanam nāma tathā nāma anubhūtayaḥ

13. (eṣaḥ vādaḥ) samastavedaśāstrārthāvirodhāya samarthitaḥ
yathā saṃvedanam nāma tathā anubhūtayaḥ nāma

13. This (view) is supported in a way that does not contradict the meaning of all Vedic scriptures (veda) and philosophical treatises (śāstra). Just as 'awareness' (saṃvedana) is merely a name, so too are 'experiences' (anubhūti) merely names.

Words meanings summery:

• समस्तवेदशास्त्रार्थाविरोधाय (samastavedaśāstrārthāvirodhāya) - for the non-contradiction of the meaning of all Vedic scriptures and philosophical treatises

• समर्थितः (samarthitaḥ) - supported, established, proved

• यथा (yathā) - just as, as

• संवेदनम् (saṁvedanam) - awareness, consciousness, perception (saṃvedana)

• नाम (nāma) - merely a name (name, by name, indeed, merely)

• तथा (tathā) - so too, thus, in that manner

• नाम (nāma) - merely names (name, indeed, merely)

• अनुभूतयः (anubhūtayaḥ) - experiences, perceptions

Words meanings and morphology

समस्तवेदशास्त्रार्थाविरोधाय (samastavedaśāstrārthāvirodhāya) - for the non-contradiction of the meaning of all Vedic scriptures and philosophical treatises

(noun)

Dative, masculine, singular of samastavedaśāstrārthāvirodha

samastavedaśāstrārthāvirodha - for the absence of contradiction with the meaning of all Vedas and Shastras

Compound type : tatpuruṣa (samasta+veda+śāstra+artha+avirodha)

• samasta – all, whole, entire
  adjective
  Past Passive Participle
  from sam-as (to throw together)
  Prefix: sam
  Root: as (class 4)
• veda – Vedic scripture, knowledge (veda)
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)
• śāstra – treatise, scripture, rule
  noun (neuter)
  from root śās (to command, teach)
  Root: śās (class 2)
• artha – meaning, purpose, object
  noun (masculine)
• avirodha – non-contradiction, harmony
  noun (masculine)
  a (negation) + virodha (contradiction)

Note: Dative case for 'for the purpose of'.

समर्थितः (samarthitaḥ) - supported, established, proved

(adjective)

Nominative, masculine, singular of samarthita

samarthita - supported, established, made capable

Past Passive Participle

from sam-arth (to establish, empower)

Prefix: sam

Root: arth (class 10)

Note: Refers to an implied subject, e.g., 'this doctrine' or 'this view'.

यथा (yathā) - just as, as

(indeclinable)

संवेदनम् (saṁvedanam) - awareness, consciousness, perception (saṃvedana)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - awareness, consciousness, perception

from sam-vid

Prefix: sam

Root: vid (class 2)

नाम (nāma) - merely a name (name, by name, indeed, merely)

(indeclinable)

तथा (tathā) - so too, thus, in that manner

(indeclinable)

Note: Corresponds to `yathā`.

नाम (nāma) - merely names (name, indeed, merely)

(indeclinable)

अनुभूतयः (anubhūtayaḥ) - experiences, perceptions

(noun)

Nominative, feminine, plural of anubhūti

anubhūti - experience, perception, understanding

from anu-bhū

Prefix: anu

Root: bhū (class 1)