योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-206, verse-31

इहस्थानाममूर्तानां मूर्तं प्रीत्यास्ति सत्फलम् ।
व्यवहर्ता न मूर्तोऽत्र विद्यते लोकयोर्द्वयोः ॥ ३१ ॥

ihasthānāmamūrtānāṃ mūrtaṃ prītyāsti satphalam ,
vyavahartā na mūrto'tra vidyate lokayordvayoḥ 31

31. iha-sthānām amūrtānām mūrtam prītyā asti sat-phalam
vyavahartā na mūrtaḥ atra vidyate lokayoḥ dvayoḥ

31. iha-sthānām amūrtānām prītyā mūrtam sat-phalam asti
atra lokayoḥ dvayoḥ mūrtaḥ vyavahartā na vidyate

31. For the formless ones abiding here (on earth), a tangible, auspicious fruit (reward) accrues through devotion. However, no embodied agent is found here, in either of the two worlds.

Words meanings summery:

• इह-स्थानाम् (iha-sthānām) - of those formless beings residing here (in this world) (of those residing here)

• अमूर्तानाम् (amūrtānām) - of deities, ancestors, or spirits (of the formless, of those without a body)

• मूर्तम् (mūrtam) - embodied, concrete, a tangible form/result

• प्रीत्या (prītyā) - with love, through affection, by devotion

• अस्ति (asti) - is, exists

• सत्-फलम् (sat-phalam) - good fruit, auspicious result, true result

• व्यवहर्ता (vyavahartā) - the agent, the doer, the performer, one who transacts

• न (na) - not

• मूर्तः (mūrtaḥ) - embodied, having a form

• अत्र (atra) - here, in this matter, in this world

• विद्यते (vidyate) - is found, exists, is

• लोकयोः (lokayoḥ) - in this world and the other world (in the two worlds, of the two worlds)

• द्वयोः (dvayoḥ) - of the two, in the two

Words meanings and morphology

इह-स्थानाम् (iha-sthānām) - of those formless beings residing here (in this world) (of those residing here)

(adjective)

Genitive, masculine, plural of iha-stha

iha-stha - residing here, present here

Compound type : tatpuruṣa (iha+stha)

• iha – here, in this world, in this case
  indeclinable
• stha – standing, situated, residing
  adjective (masculine)
  agent noun derived from root sthā
  From root sthā (to stand) with suffix -a
  Root: sthā (class 1)

Note: Adjective modifying 'amūrtānām'.

अमूर्तानाम् (amūrtānām) - of deities, ancestors, or spirits (of the formless, of those without a body)

(adjective)

Genitive, masculine, plural of amūrta

amūrta - formless, bodiless, unembodied

Negative compound (nañ-tatpuruṣa) of 'mūrta'

Compound type : nañ-tatpuruṣa (a+mūrta)

• a – not, non-
  indeclinable
• mūrta – embodied, having form, concrete
  adjective (masculine)
  Past Passive Participle
  From root mūrcch (to coagulate, solidify)
  Root: mūrcch (class 1)

Note: Can refer to deities, ancestors, or spirits.

मूर्तम् (mūrtam) - embodied, concrete, a tangible form/result

(noun)

Nominative, neuter, singular of mūrta

mūrta - embodied, having form, concrete, manifest

Past Passive Participle

From root mūrcch (to coagulate, solidify)

Root: mūrcch (class 1)

Note: Refers to a concrete result or a tangible manifestation.

प्रीत्या (prītyā) - with love, through affection, by devotion

(noun)

Instrumental, feminine, singular of prīti

prīti - love, affection, devotion, pleasure

Root: prī (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

Root: as (class 2)

सत्-फलम् (sat-phalam) - good fruit, auspicious result, true result

(noun)

Nominative, neuter, singular of sat-phala

sat-phala - good fruit, true result, auspicious outcome

Compound type : karmadhāraya (sat+phala)

• sat – good, true, existing, auspicious
  adjective (neuter)
  Present active participle of 'as'
  From root as (to be)
  Root: as (class 2)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Combines with 'mūrtam' to form 'mūrtam sat-phalam' - a tangible good result.

व्यवहर्ता (vyavahartā) - the agent, the doer, the performer, one who transacts

(noun)

Nominative, masculine, singular of vyavahartṛ

vyavahartṛ - agent, doer, one who transacts, manager

agent noun

From root hṛ with upasargas vi-ava

Prefixes: vi+ava

Root: hṛ (class 1)

Note: The active party in a transaction or interaction.

न (na) - not

(indeclinable)

मूर्तः (mūrtaḥ) - embodied, having a form

(adjective)

Nominative, masculine, singular of mūrta

mūrta - embodied, having form, concrete, manifest

Past Passive Participle

From root mūrcch (to coagulate, solidify)

Root: mūrcch (class 1)

Note: Adjective modifying 'vyavahartā'.

अत्र (atra) - here, in this matter, in this world

(indeclinable)

Note: Refers to 'here' in this discussion or in this context of worlds.

विद्यते (vidyate) - is found, exists, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative, 3rd person singular

Root: vid (class 4)

Note: Often used for existence, similar to 'asti'.

लोकयोः (lokayoḥ) - in this world and the other world (in the two worlds, of the two worlds)

(noun)

Locative, masculine, dual of loka

loka - world, realm, people

Root: lok (class 1)

Note: Also possible for genitive dual. Refers to 'this world' and 'the other world'.

द्वयोः (dvayoḥ) - of the two, in the two

(numeral)

Note: Also possible for genitive dual. Agrees with 'lokayoḥ'.