योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-206, verse-12
कः कर्ता कोऽथ वा द्रष्टा काधाराधेयता कथम् ।
न कदाचिन्महानाशो जगतामिति निश्चयः ॥ १२ ॥
न कदाचिन्महानाशो जगतामिति निश्चयः ॥ १२ ॥
kaḥ kartā ko'tha vā draṣṭā kādhārādheyatā katham ,
na kadācinmahānāśo jagatāmiti niścayaḥ 12
na kadācinmahānāśo jagatāmiti niścayaḥ 12
12.
kaḥ kartā kaḥ atha vā draṣṭā kā ādhārādheyatā
katham na kadācit mahānāśaḥ jagatām iti niścayaḥ
katham na kadācit mahānāśaḥ jagatām iti niścayaḥ
12.
kaḥ kartā atha vā kaḥ draṣṭā ādhārādheyatā kā
katham jagatām mahānāśaḥ kadācit na iti niścayaḥ
katham jagatām mahānāśaḥ kadācit na iti niścayaḥ
12.
Who is the doer? Or who is the observer? How does the relationship of container and contained (ādhāra-ādheya) function? It is certain that there is never a complete annihilation of the worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कः (kaḥ) - who?
- कर्ता (kartā) - doer, agent
- कः (kaḥ) - who?
- अथ (atha) - then, now, moreover
- वा (vā) - or, alternatively
- द्रष्टा (draṣṭā) - seer, observer
- का (kā) - what (feminine)?
- आधाराधेयता (ādhārādheyatā) - the state of being a container and contained (relation of support and supported)
- कथम् (katham) - how?
- न (na) - not
- कदाचित् (kadācit) - never (ever, at any time (with `na` becomes never))
- महानाशः (mahānāśaḥ) - great destruction, complete annihilation
- जगताम् (jagatām) - of the worlds, of the universes
- इति (iti) - thus, in this manner (introduces direct speech or conclusion)
- निश्चयः (niścayaḥ) - certainty, determination, firm conclusion
Words meanings and morphology
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of ka
ka - who, which, what
कर्ता (kartā) - doer, agent
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, agent
agent noun
from root kṛ (to do, make)
Root: kṛ (class 8)
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of ka
ka - who, which, what
अथ (atha) - then, now, moreover
(indeclinable)
वा (vā) - or, alternatively
(indeclinable)
द्रष्टा (draṣṭā) - seer, observer
(noun)
Nominative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, observer
agent noun
from root dṛś (to see)
Root: dṛś (class 1)
का (kā) - what (feminine)?
(pronoun)
Nominative, feminine, singular of kā
kā - who, which, what
Note: Agrees with feminine `ādhārādheyatā`.
आधाराधेयता (ādhārādheyatā) - the state of being a container and contained (relation of support and supported)
(noun)
Nominative, feminine, singular of ādhārādheyatā
ādhārādheyatā - state of being container and contained
Compound type : dvandva-tatpuruṣa (ādhāra+ādheya+tā)
- ādhāra – support, container, substratum
noun (masculine)
from ā-dhṛ
Prefix: ā
Root: dhṛ (class 1) - ādheya – that which is to be contained/supported, the contained
adjective (neuter)
Gerundive
from ā-dhā
Prefix: ā
Root: dhā (class 3) - tā – state of being, -ness
suffix (feminine)
feminine abstract noun suffix
कथम् (katham) - how?
(indeclinable)
न (na) - not
(indeclinable)
कदाचित् (kadācit) - never (ever, at any time (with `na` becomes never))
(indeclinable)
from interrogative particle kadā + cit
महानाशः (mahānāśaḥ) - great destruction, complete annihilation
(noun)
Nominative, masculine, singular of mahānāśa
mahānāśa - great destruction
Compound type : karmadhāraya (mahā+nāśa)
- mahā – great, large
adjective (feminine)
feminine stem of mahat - nāśa – destruction, ruin, loss
noun (masculine)
from root naś (to perish, destroy)
Root: naś (class 4)
जगताम् (jagatām) - of the worlds, of the universes
(noun)
Genitive, neuter, plural of jagat
jagat - world, universe, moving
Present Active Participle
from root gam (to go)
Root: gam (class 1)
Note: Plural genitive, referring to 'of the worlds'.
इति (iti) - thus, in this manner (introduces direct speech or conclusion)
(indeclinable)
निश्चयः (niścayaḥ) - certainty, determination, firm conclusion
(noun)
Nominative, masculine, singular of niścaya
niścaya - certainty, determination, decision
from ni-ci
Prefix: nis
Root: ci (class 5)