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7,206

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-206, verse-9

सर्गारम्भस्य भूयः स्याद्वद किं मूलकारणम् ।
कानि वा सहकारीणि कारणानि कुतः कथम् ॥ ९ ॥
sargārambhasya bhūyaḥ syādvada kiṃ mūlakāraṇam ,
kāni vā sahakārīṇi kāraṇāni kutaḥ katham 9
9. sargārambhasya bhūyas syāt vada kim mūlakāraṇam
kāni vā sahakārīṇi kāraṇāni kutaḥ katham
9. vada bhūyas sargārambhasya kim mūlakāraṇam
syāt kāni vā sahakārīṇi kāraṇāni kutaḥ katham
9. Please tell me, what is the root cause for the renewed beginning of creation? And what are the contributing factors, from where, and how do they act?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्गारम्भस्य (sargārambhasya) - of the beginning of creation
  • भूयस् (bhūyas) - renewed, once more (again, further, moreover)
  • स्यात् (syāt) - is, exists (may be, should be, let there be)
  • वद (vada) - tell, speak
  • किम् (kim) - what?
  • मूलकारणम् (mūlakāraṇam) - the root cause, the primary reason
  • कानि (kāni) - what (plural)?
  • वा (vā) - or, and
  • सहकारीणि (sahakārīṇi) - contributing, assisting, cooperative
  • कारणानि (kāraṇāni) - causes, reasons
  • कुतः (kutaḥ) - from where?, whence?, why?
  • कथम् (katham) - how?, in what manner?

Words meanings and morphology

सर्गारम्भस्य (sargārambhasya) - of the beginning of creation
(noun)
Genitive, masculine, singular of sargārambha
sargārambha - beginning of creation
Compound type : tatpuruṣa (sarga+ārambha)
  • sarga – creation, emission, discharge
    noun (masculine)
    From root sṛj (to create, emit)
    Root: sṛj (class 6)
  • ārambha – beginning, commencement, undertaking
    noun (masculine)
    From root rabh (to take) with prefix ā
    Prefix: ā
    Root: rabh (class 1)
भूयस् (bhūyas) - renewed, once more (again, further, moreover)
(indeclinable)
Comparative form of bahu (much)
स्यात् (syāt) - is, exists (may be, should be, let there be)
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative
Root as (to be) in optative mood
Root: as (class 2)
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Imperative
Root vad (to speak) in imperative mood
Root: vad (class 1)
किम् (kim) - what?
(interrogative pronoun)
मूलकारणम् (mūlakāraṇam) - the root cause, the primary reason
(noun)
Nominative, neuter, singular of mūlakāraṇa
mūlakāraṇa - root cause, primary cause
Compound type : tatpuruṣa (mūla+kāraṇa)
  • mūla – root, origin, foundation
    noun (neuter)
  • kāraṇa – cause, reason
    noun (neuter)
    Root: kṛ (class 8)
कानि (kāni) - what (plural)?
(interrogative pronoun)
वा (vā) - or, and
(indeclinable)
सहकारीणि (sahakārīṇi) - contributing, assisting, cooperative
(adjective)
Nominative, neuter, plural of sahakārin
sahakārin - cooperating, assisting, helping, an assistant
From root kṛ (to do) with prefixes saha (together) and iṇ (agent suffix)
Prefix: saha
Root: kṛ (class 8)
Note: Modifies 'kāraṇāni'
कारणानि (kāraṇāni) - causes, reasons
(noun)
Nominative, neuter, plural of kāraṇa
kāraṇa - reason, cause, motive
From root kṛ (to do) + ana (suffix)
Root: kṛ (class 8)
कुतः (kutaḥ) - from where?, whence?, why?
(indeclinable)
कथम् (katham) - how?, in what manner?
(indeclinable)