योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-206, verse-11
काश्चिदाकाशकोशस्थाः काश्चिच्चोपलकोशगाः ।
किंच वा भूतभूतादि कुतो बुद्ध्यादयः कथम् ॥ ११ ॥
किंच वा भूतभूतादि कुतो बुद्ध्यादयः कथम् ॥ ११ ॥
kāścidākāśakośasthāḥ kāściccopalakośagāḥ ,
kiṃca vā bhūtabhūtādi kuto buddhyādayaḥ katham 11
kiṃca vā bhūtabhūtādi kuto buddhyādayaḥ katham 11
11.
kāścit ākāśakośasthāḥ kāścit ca upalakośagāḥ
kim ca vā bhūtabhūtādi kutaḥ buddhyādayaḥ katham
kim ca vā bhūtabhūtādi kutaḥ buddhyādayaḥ katham
11.
kāścit ākāśakośasthāḥ ca kāścit upalakośagāḥ ca
vā bhūtabhūtādi kim buddhyādayaḥ kutaḥ katham
vā bhūtabhūtādi kim buddhyādayaḥ kutaḥ katham
11.
Some (worlds) are situated within the realm of space, while others are found within the realm of stones. What is the fundamental element (bhūta) of all elements? From where do intellect (buddhi) and similar faculties arise, and how?
Words meanings summery:
(Scroll down for elaborated words morphology)
- काश्चित् (kāścit) - some worlds/creations (some (feminine plural))
- आकाशकोशस्थाः (ākāśakośasthāḥ) - situated in the sheath/realm of space
- काश्चित् (kāścit) - some worlds/creations (some (feminine plural))
- च (ca) - and, also
- उपलकोशगाः (upalakośagāḥ) - moving/situated in the sheath/realm of stones
- किम् (kim) - what?
- च (ca) - and, also
- वा (vā) - or, alternatively
- भूतभूतादि (bhūtabhūtādi) - the origin of elements (bhūtas), the primary element
- कुतः (kutaḥ) - from where? whence?
- बुद्ध्यादयः (buddhyādayaḥ) - intellect (buddhi) and others, etc.
- कथम् (katham) - how?
Words meanings and morphology
काश्चित् (kāścit) - some worlds/creations (some (feminine plural))
(pronoun)
Nominative, feminine, plural of kācid
kācid - someone, something, some
from interrogative pronoun ka + cit (indefinite particle)
Note: Refers to implied 'worlds' or 'creations'.
आकाशकोशस्थाः (ākāśakośasthāḥ) - situated in the sheath/realm of space
(adjective)
Nominative, feminine, plural of ākāśakośastha
ākāśakośastha - situated in the sheath of space
Compound type : tatpuruṣa (ākāśa+kośa+stha)
- ākāśa – space, ether, sky
noun (masculine) - kośa – sheath, treasury, realm
noun (masculine) - stha – standing, situated, abiding
adjective
suffix -stha from root sthā
from root sthā (to stand)
Root: sthā (class 1)
Note: Agreeing with `kāścit`.
काश्चित् (kāścit) - some worlds/creations (some (feminine plural))
(pronoun)
Nominative, feminine, plural of kācid
kācid - someone, something, some
from interrogative pronoun ka + cit (indefinite particle)
च (ca) - and, also
(indeclinable)
उपलकोशगाः (upalakośagāḥ) - moving/situated in the sheath/realm of stones
(adjective)
Nominative, feminine, plural of upalakośaga
upalakośaga - going into the sheath of stones
Compound type : tatpuruṣa (upala+kośa+ga)
- upala – stone, rock
noun (masculine) - kośa – sheath, treasury, realm
noun (masculine) - ga – going, moving, situated
adjective
suffix -ga from root gam
from root gam (to go)
Root: gam (class 1)
Note: Agreeing with `kāścit`.
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why
च (ca) - and, also
(indeclinable)
Note: In this context, it functions as an interrogative or a general connective.
वा (vā) - or, alternatively
(indeclinable)
भूतभूतादि (bhūtabhūtādi) - the origin of elements (bhūtas), the primary element
(noun)
Nominative, masculine, singular of bhūtabhūtādi
bhūtabhūtādi - the beginning of the elements, the element of elements
Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+bhūta+ādi)
- bhūta – element, being, past
noun (neuter)
Past Passive Participle
from root bhū (to be, become)
Root: bhū (class 1) - bhūta – element, being, past
noun (neuter)
Past Passive Participle
from root bhū (to be, become)
Root: bhū (class 1) - ādi – beginning, origin, etc.
noun (masculine)
कुतः (kutaḥ) - from where? whence?
(indeclinable)
बुद्ध्यादयः (buddhyādayaḥ) - intellect (buddhi) and others, etc.
(noun)
Nominative, masculine, plural of buddhyādi
buddhyādi - intellect, etc.
Compound type : tatpuruṣa (buddhi+ādi)
- buddhi – intellect, understanding, perception
noun (feminine)
from root budh (to know, perceive)
Root: budh (class 1) - ādi – beginning, origin, etc.
noun (masculine)
Note: `ādi` used in the sense of 'and others', hence plural.
कथम् (katham) - how?
(indeclinable)