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7,105

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-105, verse-9

स्वप्ने किल महाबुद्धे नानानिर्माणशालिनि ।
आरम्भा एव नारम्भा असत्सदिव चाततम् ॥ ९ ॥
svapne kila mahābuddhe nānānirmāṇaśālini ,
ārambhā eva nārambhā asatsadiva cātatam 9
9. svapne kila mahābudde nānānirmāṇaśālini
ārambhāḥ eva na ārambhā asat sat iva ca ātatam
9. mahābudde kila svapne nānānirmāṇaśālini
ārambhāḥ eva na ārambhā ca asat sat iva ātatam
9. O great-minded one, in a dream, which truly manifests diverse creations, undertakings are, in essence, a non-undertaking; and everything is extended as if it were both non-existent and existent.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वप्ने (svapne) - in a dream, in sleep
  • किल (kila) - indeed, as if, truly, certainly
  • महाबुद्दे (mahābudde) - O great-minded one, O intelligent one
  • नानानिर्माणशालिनि (nānānirmāṇaśālini) - referring to the dream (svapne) (in that which manifests diverse creations, endowed with various creations)
  • आरम्भाः (ārambhāḥ) - undertakings, beginnings, endeavors
  • एव (eva) - indeed, only, just, certainly
  • (na) - not, no
  • आरम्भा (ārambhā) - undertaking, beginning, enterprise
  • असत् (asat) - non-existent, unreal, false
  • सत् (sat) - existent, real, true
  • इव (iva) - like, as if, as
  • (ca) - and, also
  • आततम् (ātatam) - spread out, extended, vast

Words meanings and morphology

स्वप्ने (svapne) - in a dream, in sleep
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
किल (kila) - indeed, as if, truly, certainly
(indeclinable)
महाबुद्दे (mahābudde) - O great-minded one, O intelligent one
(noun)
Vocative, feminine, singular of mahābuddhi
mahābuddhi - great intellect, great mind, highly intelligent person
Compound type : karmadhāraya (mahā+buddhi)
  • mahā – great, large, mighty
    adjective
  • buddhi – intellect, understanding, mind, intelligence
    noun (feminine)
    Root: budh (class 1)
नानानिर्माणशालिनि (nānānirmāṇaśālini) - referring to the dream (svapne) (in that which manifests diverse creations, endowed with various creations)
(adjective)
Locative, masculine, singular of nānānirmāṇaśālin
nānānirmāṇaśālin - possessing various creations, abounding in diverse manifestations
Derived from śāla (house, dwelling) or śālin (possessing, endowed with) appended to nānānirmāṇa.
Compound type : bahuvrīhi (nānā+nirmāṇa+śālin)
  • nānā – various, diverse, manifold
    indeclinable
  • nirmāṇa – creation, formation, making, production
    noun (neuter)
    Prefix: nir
    Root: mā (class 2)
  • śālin – possessing, endowed with, characterized by
    adjective
Note: Qualifies 'svapne' (dream) or 'mahābudde' (great-minded one).
आरम्भाः (ārambhāḥ) - undertakings, beginnings, endeavors
(noun)
Nominative, masculine, plural of ārambha
ārambha - beginning, undertaking, enterprise, commencement
Prefixes: ā+ram
Root: rabh (class 1)
एव (eva) - indeed, only, just, certainly
(indeclinable)
(na) - not, no
(indeclinable)
आरम्भा (ārambhā) - undertaking, beginning, enterprise
(noun)
Nominative, feminine, singular of ārambhā
ārambhā - beginning, undertaking, enterprise, commencement
Prefixes: ā+ram
Root: rabh (class 1)
Note: Used here in contrast to 'ārambhāḥ' (masculine plural) as a singular feminine 'non-undertaking'.
असत् (asat) - non-existent, unreal, false
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, false, untrue, bad
present participle of √as (to be) with 'a-' negative prefix
Root: as (class 2)
सत् (sat) - existent, real, true
(adjective)
Nominative, neuter, singular of sat
sat - existent, real, true, good, being
present participle of √as (to be)
Root: as (class 2)
इव (iva) - like, as if, as
(indeclinable)
(ca) - and, also
(indeclinable)
आततम् (ātatam) - spread out, extended, vast
(adjective)
Nominative, neuter, singular of ātata
ātata - spread out, extended, vast, stretched
Past Passive Participle
Formed from root √tan (to stretch) with prefix ā-.
Prefix: ā
Root: tan (class 8)