योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-21

मृतः सन्स्वप्नजगति स्वप्नजन्तुवियोगवान् ।
इह प्रबुध्यते जन्तुर्निद्रामुक्तश्च कथ्यते ॥ २१ ॥

mṛtaḥ sansvapnajagati svapnajantuviyogavān ,
iha prabudhyate janturnidrāmuktaśca kathyate 21

21. mṛtaḥ san svapnajagati svapnajantuvīyogavān
iha prabudhyate jantuḥ nidrāmuktaḥ ca kathyate

21. jantuḥ svapnajagati mṛtaḥ san svapnajantuvīyogavān
iha prabudhyate ca nidrāmuktaḥ kathyate

21. A being, having "died" in the dream world (mṛtaḥ san) and thus becoming separated from the creatures of its dream (svapnajantuvīyogavān), awakens here (in the waking state) and is then said to be freed from sleep.

Words meanings summery:

• मृतः (mṛtaḥ) - dead, deceased, passed away

• सन् (san) - being, existing, truly existing

• स्वप्नजगति (svapnajagati) - in the dream world, in the realm of dreams

• स्वप्नजन्तुवीयोगवान् (svapnajantuvīyogavān) - possessing separation from dream creatures, characterized by separation from dream creatures

• इह (iha) - here, in this world (waking state)

• प्रबुध्यते (prabudhyate) - awakens, becomes awake

• जन्तुः (jantuḥ) - a creature, a being, a living being

• निद्रामुक्तः (nidrāmuktaḥ) - released from sleep, freed from sleep

• च (ca) - and, also

• कथ्यते (kathyate) - is said, is called, is declared

Words meanings and morphology

मृतः (mṛtaḥ) - dead, deceased, passed away

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased; past passive participle of √mṛ (to die)

Past Passive Participle

Derived from √mṛ (to die) with the suffix -ta.

Root: mṛ (class 6)

Note: The state of being dead within the dream.

सन् (san) - being, existing, truly existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous; present participle of √as (to be)

Present Active Participle

Derived from √as (to be) with the suffix -at.

Root: as (class 2)

Note: Used here to denote the state of being dead.

स्वप्नजगति (svapnajagati) - in the dream world, in the realm of dreams

(noun)

Locative, neuter, singular of svapnajagat

svapnajagat - dream world, realm of dreams

Compound type : tatpuruṣa (svapna+jagat)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• jagat – world, universe; moving, living
  noun (neuter)
  Present Active Participle (of √gam)
  Derived from √gam (to go) with the suffix -at.
  Root: gam (class 1)

स्वप्नजन्तुवीयोगवान् (svapnajantuvīyogavān) - possessing separation from dream creatures, characterized by separation from dream creatures

(adjective)

Nominative, masculine, singular of svapnajantuvīyogavat

svapnajantuvīyogavat - having separation from dream beings

Compound type : bahuvrīhi (svapna+jantu+viyoga+-vat)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• jantu – creature, being, living being
  noun (masculine)
  Root: jan (class 4)
• viyoga – separation, disjunction, absence
  noun (masculine)
  Derived from √yuj (to join) with prefix vi-.
  Prefix: vi
  Root: yuj (class 7)
• -vat – having, possessing, like
  suffix
  Secondary suffix for forming adjectives denoting possession.

Note: Describes the 'jantuḥ' (being).

इह (iha) - here, in this world (waking state)

(indeclinable)

Note: Refers to the waking state in contrast to the dream state.

प्रबुध्यते (prabudhyate) - awakens, becomes awake

(verb)

3rd person , singular, middle, present (laṭ) of prabudh

Middle voice form of √budh with prefix pra-.

Prefix: pra

Root: budh (class 4)

Note: Denotes the act of awakening.

जन्तुः (jantuḥ) - a creature, a being, a living being

(noun)

Nominative, masculine, singular of jantu

jantu - creature, being, living being

Root: jan (class 4)

Note: The subject of the awakening.

निद्रामुक्तः (nidrāmuktaḥ) - released from sleep, freed from sleep

(adjective)

Nominative, masculine, singular of nidrāmukta

nidrāmukta - freed from sleep

Compound type : tatpuruṣa (nidrā+mukta)

• nidrā – sleep
  noun (feminine)
  Prefix: ni
  Root: drā (class 2)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  Derived from √muc (to release) with the suffix -ta.
  Root: muc (class 6)

Note: Describes the 'jantuḥ'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

कथ्यते (kathyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kath

Passive voice form of the denominative verb kath (from kathā, 'story').

Root: kath (class 10)