योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-37

जगज्जातमतः सर्वं चिन्मात्रं ब्रह्मखण्डितम् ।
जगज्जातमतः सर्वं चिन्मात्रं ब्रह्मकुट्टिमम् ॥ ३७ ॥

jagajjātamataḥ sarvaṃ cinmātraṃ brahmakhaṇḍitam ,
jagajjātamataḥ sarvaṃ cinmātraṃ brahmakuṭṭimam 37

37. jagat jātam ataḥ sarvam cinmātram brahma-khaṇḍitam
jagat jātam ataḥ sarvam cinmātram brahma-kuṭṭimam

37. ataḥ jagat jātam sarvam cinmātram brahma-khaṇḍitam
ataḥ jagat jātam sarvam cinmātram brahma-kuṭṭimam

37. Therefore, the entire world that has arisen is solely consciousness (cit), a fragment of Brahman. Similarly, the entire world that has arisen is solely consciousness (cit), the very foundation of Brahman.

Words meanings summery:

• जगत् (jagat) - the manifest universe (world, universe, all that moves)

• जातम् (jātam) - born, produced, arisen, happened

• अतः (ataḥ) - therefore, from this, hence

• सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)

• चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness

• ब्रह्म-खण्डितम् (brahma-khaṇḍitam) - a fragment of Brahman, broken from Brahman

• जगत् (jagat) - the manifest universe (world, universe, all that moves)

• जातम् (jātam) - born, produced, arisen, happened

• अतः (ataḥ) - therefore, from this, hence

• सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)

• चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness

• ब्रह्म-कुट्टिमम् (brahma-kuṭṭimam) - the pavement/ground of Brahman, the foundation of Brahman

Words meanings and morphology

जगत् (jagat) - the manifest universe (world, universe, all that moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Root: gam (class 1)

जातम् (jātam) - born, produced, arisen, happened

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born, produce), kta suffix.

Root: jan (class 4)

Note: Modifies 'jagat' implicitly.

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, consciousness alone, consisting only of consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, thought, pure intelligence (cit)
  noun (feminine)
• mātra – only, merely, sole, size, measure
  adjective (neuter)

ब्रह्म-खण्डितम् (brahma-khaṇḍitam) - a fragment of Brahman, broken from Brahman

(adjective)

Nominative, neuter, singular of brahmakhaṇḍita

brahmakhaṇḍita - a fragment of Brahman, broken from Brahman

Compound type : tatpuruṣa (brahman+khaṇḍita)

• brahman – Brahman, the Absolute, ultimate reality (brahman)
  noun (neuter)
• khaṇḍita – fragmented, broken, divided, cut
  adjective
  Past Passive Participle
  From root 'khaṇḍ' (to break, cut).
  Root: khaṇḍ (class 10)

जगत् (jagat) - the manifest universe (world, universe, all that moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Root: gam (class 1)

जातम् (jātam) - born, produced, arisen, happened

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born, produce), kta suffix.

Root: jan (class 4)

Note: Modifies 'jagat' implicitly.

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, consciousness alone, consisting only of consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, thought, pure intelligence (cit)
  noun (feminine)
• mātra – only, merely, sole, size, measure
  adjective (neuter)

ब्रह्म-कुट्टिमम् (brahma-kuṭṭimam) - the pavement/ground of Brahman, the foundation of Brahman

(noun)

Nominative, neuter, singular of brahmakuṭṭima

brahmakuṭṭima - the pavement/ground of Brahman, the foundation of Brahman

Compound type : tatpuruṣa (brahman+kuṭṭima)

• brahman – Brahman, the Absolute, ultimate reality (brahman)
  noun (neuter)
• kuṭṭima – paved floor, pavement, ground, foundation
  noun (neuter)