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7,105

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-105, verse-37

जगज्जातमतः सर्वं चिन्मात्रं ब्रह्मखण्डितम् ।
जगज्जातमतः सर्वं चिन्मात्रं ब्रह्मकुट्टिमम् ॥ ३७ ॥
jagajjātamataḥ sarvaṃ cinmātraṃ brahmakhaṇḍitam ,
jagajjātamataḥ sarvaṃ cinmātraṃ brahmakuṭṭimam 37
37. jagat jātam ataḥ sarvam cinmātram brahma-khaṇḍitam
jagat jātam ataḥ sarvam cinmātram brahma-kuṭṭimam
37. ataḥ jagat jātam sarvam cinmātram brahma-khaṇḍitam
ataḥ jagat jātam sarvam cinmātram brahma-kuṭṭimam
37. Therefore, the entire world that has arisen is solely consciousness (cit), a fragment of Brahman. Similarly, the entire world that has arisen is solely consciousness (cit), the very foundation of Brahman.
37. לפיכך כל מה שנולד כעולם אינו אלא תודעה טהורה בלבד, חלק של בְּרַהְמָן; כל בריאת העולם היא תודעה בלבד, מרבד של בְּרַהְמָן.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जगत् (jagat) - the manifest universe (world, universe, all that moves)
  • जातम् (jātam) - born, produced, arisen, happened
  • अतः (ataḥ) - therefore, from this, hence
  • सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)
  • चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness
  • ब्रह्म-खण्डितम् (brahma-khaṇḍitam) - a fragment of Brahman, broken from Brahman
  • जगत् (jagat) - the manifest universe (world, universe, all that moves)
  • जातम् (jātam) - born, produced, arisen, happened
  • अतः (ataḥ) - therefore, from this, hence
  • सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)
  • चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness
  • ब्रह्म-कुट्टिमम् (brahma-kuṭṭimam) - the pavement/ground of Brahman, the foundation of Brahman

Words meanings and morphology

जगत् (jagat) - the manifest universe (world, universe, all that moves)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, living beings, moving
Root: gam (class 1)
जातम् (jātam) - born, produced, arisen, happened
(adjective)
Nominative, neuter, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
From root 'jan' (to be born, produce), kta suffix.
Root: jan (class 4)
Note: Modifies 'jagat' implicitly.
अतः (ataḥ) - therefore, from this, hence
(indeclinable)
सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, entire, whole
चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness
(adjective)
Nominative, neuter, singular of cinmātra
cinmātra - pure consciousness, consciousness alone, consisting only of consciousness
Compound type : tatpuruṣa (cit+mātra)
  • cit – consciousness, thought, pure intelligence (cit)
    noun (feminine)
  • mātra – only, merely, sole, size, measure
    adjective (neuter)
ब्रह्म-खण्डितम् (brahma-khaṇḍitam) - a fragment of Brahman, broken from Brahman
(adjective)
Nominative, neuter, singular of brahmakhaṇḍita
brahmakhaṇḍita - a fragment of Brahman, broken from Brahman
Compound type : tatpuruṣa (brahman+khaṇḍita)
  • brahman – Brahman, the Absolute, ultimate reality (brahman)
    noun (neuter)
  • khaṇḍita – fragmented, broken, divided, cut
    adjective
    Past Passive Participle
    From root 'khaṇḍ' (to break, cut).
    Root: khaṇḍ (class 10)
जगत् (jagat) - the manifest universe (world, universe, all that moves)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, living beings, moving
Root: gam (class 1)
जातम् (jātam) - born, produced, arisen, happened
(adjective)
Nominative, neuter, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
From root 'jan' (to be born, produce), kta suffix.
Root: jan (class 4)
Note: Modifies 'jagat' implicitly.
अतः (ataḥ) - therefore, from this, hence
(indeclinable)
सर्वम् (sarvam) - the entire (world) (all, every, entire, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, entire, whole
चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone, consisting only of consciousness
(adjective)
Nominative, neuter, singular of cinmātra
cinmātra - pure consciousness, consciousness alone, consisting only of consciousness
Compound type : tatpuruṣa (cit+mātra)
  • cit – consciousness, thought, pure intelligence (cit)
    noun (feminine)
  • mātra – only, merely, sole, size, measure
    adjective (neuter)
ब्रह्म-कुट्टिमम् (brahma-kuṭṭimam) - the pavement/ground of Brahman, the foundation of Brahman
(noun)
Nominative, neuter, singular of brahmakuṭṭima
brahmakuṭṭima - the pavement/ground of Brahman, the foundation of Brahman
Compound type : tatpuruṣa (brahman+kuṭṭima)
  • brahman – Brahman, the Absolute, ultimate reality (brahman)
    noun (neuter)
  • kuṭṭima – paved floor, pavement, ground, foundation
    noun (neuter)