योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-105, verse-45
स्वप्ने यथा गगनमेव पुराचलादि संविन्मयं सुभग जाग्रति तद्वदेव ।
स्वप्नोऽथ जाग्रदिति शान्तमनन्तमेकं चिन्मात्रमत्र ननु नाम विनास्तु वादः ॥ ४५ ॥
स्वप्नोऽथ जाग्रदिति शान्तमनन्तमेकं चिन्मात्रमत्र ननु नाम विनास्तु वादः ॥ ४५ ॥
svapne yathā gaganameva purācalādi saṃvinmayaṃ subhaga jāgrati tadvadeva ,
svapno'tha jāgraditi śāntamanantamekaṃ cinmātramatra nanu nāma vināstu vādaḥ 45
svapno'tha jāgraditi śāntamanantamekaṃ cinmātramatra nanu nāma vināstu vādaḥ 45
45.
svapne yathā gaganam eva purācalādi
saṃvinmayam subhaga jāgrati tadvat eva
svapnaḥ atha jāgrat iti śāntam anantam ekam
cinmātram atra nanu nāma vinā astu vādaḥ
saṃvinmayam subhaga jāgrati tadvat eva
svapnaḥ atha jāgrat iti śāntam anantam ekam
cinmātram atra nanu nāma vinā astu vādaḥ
45.
subhaga,
yathā svapne gaganam eva purācalādi saṃvinmayam (bhavati),
tadvat eva jāgrati (api asti).
atha atra nanu śāntam anantam ekam cinmātram (eva asti).
svapnaḥ jāgrat iti nāma vinā vādaḥ astu.
yathā svapne gaganam eva purācalādi saṃvinmayam (bhavati),
tadvat eva jāgrati (api asti).
atha atra nanu śāntam anantam ekam cinmātram (eva asti).
svapnaḥ jāgrat iti nāma vinā vādaḥ astu.
45.
O fortunate one, just as in a dream the sky itself, ancient mountains, and so forth are entirely consciousness (saṃvitmayaṃ), similarly, it is the same in the waking state. Therefore, here, there is surely only the tranquil, infinite, singular, pure consciousness (cinmātram); let there be discourse about this, without mere verbal disputes over names like 'dream' or 'waking'.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्ने (svapne) - in a dream, during sleep
- यथा (yathā) - just as, as, in which way
- गगनम् (gaganam) - sky, space, atmosphere
- एव (eva) - only, merely, indeed, just
- पुराचलादि (purācalādi) - ancient mountains and so forth
- संविन्मयम् (saṁvinmayam) - consisting of consciousness, full of consciousness
- सुभग (subhaga) - O fortunate one, O lovely one
- जाग्रति (jāgrati) - in the waking state, while awake
- तद्वत् (tadvat) - similarly, in that manner
- एव (eva) - only, merely, indeed, just
- स्वप्नः (svapnaḥ) - dream, sleep
- अथ (atha) - then, moreover, now
- जाग्रत् (jāgrat) - waking state, awake
- इति (iti) - thus, so, indicating direct speech or an end of a list
- शान्तम् (śāntam) - peaceful, tranquil, calm
- अनन्तम् (anantam) - infinite, endless
- एकम् (ekam) - one, single, unique
- चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness
- अत्र (atra) - here, in this matter
- ननु (nanu) - surely, indeed, is it not?
- नाम (nāma) - name, by name, merely
- विना (vinā) - without, except for
- अस्तु (astu) - let it be, may it be
- वादः (vādaḥ) - discussion, dispute, argument, doctrine
Words meanings and morphology
स्वप्ने (svapne) - in a dream, during sleep
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream
Root: svap (class 2)
यथा (yathā) - just as, as, in which way
(indeclinable)
गगनम् (gaganam) - sky, space, atmosphere
(noun)
Nominative, neuter, singular of gagana
gagana - sky, firmament, atmosphere
Root: gam (class 1)
एव (eva) - only, merely, indeed, just
(indeclinable)
पुराचलादि (purācalādi) - ancient mountains and so forth
(noun)
Nominative, neuter, singular of purācalādi
purācalādi - ancient mountains etc., beginning with ancient mountains
Compound type : Tatpurusha (purācala+ādi)
- purācala – ancient mountain
noun (masculine) - ādi – beginning, and so forth, etc.
noun (masculine)
संविन्मयम् (saṁvinmayam) - consisting of consciousness, full of consciousness
(adjective)
Nominative, neuter, singular of saṃvinmaya
saṁvinmaya - consisting of consciousness, made of consciousness
Compound type : Tatpurusha (saṃvid+maya)
- saṃvid – consciousness, knowledge
noun (feminine)
Prefix: sam
Root: vid (class 2) - maya – made of, consisting of, full of
adjective (masculine)
Suffix -maya denoting material or essence.
सुभग (subhaga) - O fortunate one, O lovely one
(noun)
Vocative, masculine, singular of subhaga
subhaga - fortunate, lovely, handsome, charming
जाग्रति (jāgrati) - in the waking state, while awake
(noun)
Locative, neuter, singular of jāgrat
jāgrat - waking, awake, watchful
Present Active Participle
Derived from the root jāgṛ.
Root: jāgṛ (class 2)
Note: Used here to denote the state of waking.
तद्वत् (tadvat) - similarly, in that manner
(indeclinable)
एव (eva) - only, merely, indeed, just
(indeclinable)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream
Root: svap (class 2)
अथ (atha) - then, moreover, now
(indeclinable)
जाग्रत् (jāgrat) - waking state, awake
(noun)
Nominative, neuter, singular of jāgrat
jāgrat - waking, awake, watchful
Present Active Participle
Derived from the root jāgṛ.
Root: jāgṛ (class 2)
Note: Used here to denote the state of waking.
इति (iti) - thus, so, indicating direct speech or an end of a list
(indeclinable)
शान्तम् (śāntam) - peaceful, tranquil, calm
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, appeased
Past Passive Participle
Derived from the root śam (to be quiet, calm).
Root: śam (class 4)
Note: Agrees with 'cinmātram'.
अनन्तम् (anantam) - infinite, endless
(adjective)
Nominative, neuter, singular of ananta
ananta - endless, infinite, unbounded
Compound type : Nañ-Tatpurusha (a+anta)
- a – not, un-, negation
indeclinable - anta – end, limit, boundary
noun (masculine)
Note: Agrees with 'cinmātram'.
एकम् (ekam) - one, single, unique
(adjective)
Nominative, neuter, singular of eka
eka - one, single, unique, sole
Note: Agrees with 'cinmātram'.
चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness
(noun)
Nominative, neuter, singular of cinmātra
cinmātra - consisting merely of consciousness, pure consciousness
Compound type : Tatpurusha (cit+mātra)
- cit – consciousness, knowledge, intelligence
noun (feminine) - mātra – only, merely, sole, measure
adjective (masculine)
अत्र (atra) - here, in this matter
(indeclinable)
ननु (nanu) - surely, indeed, is it not?
(indeclinable)
नाम (nāma) - name, by name, merely
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, mere name
विना (vinā) - without, except for
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
वादः (vādaḥ) - discussion, dispute, argument, doctrine
(noun)
Nominative, masculine, singular of vāda
vāda - talk, speech, discussion, dispute, doctrine
Root: vad (class 1)