योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-5

न जाग्रति न च स्वप्ने जगच्छब्दार्थसंभवः ।
स्वं वस्तुतस्तु चिद्व्योम्नो भानं बुद्धं जगत्तया ॥ ५ ॥

na jāgrati na ca svapne jagacchabdārthasaṃbhavaḥ ,
svaṃ vastutastu cidvyomno bhānaṃ buddhaṃ jagattayā 5

5. na jāgrati na ca svapne jagat śabda artha saṃbhavaḥ
svam vastutaḥ tu cit vyomnaḥ bhānam buddham jagattayā

5. jagat śabda artha saṃbhavaḥ jāgrati na ca svapne na.
vastutaḥ tu svam cit vyomnaḥ bhānam jagattayā buddham.

5. The world, whose origin lies in words and meanings, does not exist either in the waking state or in the dream state. In reality, it is merely one's own manifestation (bhānam) of the pure consciousness-space (citvyoman), which is understood (buddham) as the world.

Words meanings summery:

• न (na) - not, no, nor

• जाग्रति (jāgrati) - in the waking state, while awake

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• स्वप्ने (svapne) - in a dream, in the dream state

• जगत्शब्दार्थसंभवः (jagatśabdārthasaṁbhavaḥ) - the origin/possibility of the world's words and meanings

• स्वम् (svam) - own, one's own, self

• वस्तुतः (vastutaḥ) - in reality, actually, truly

• तु (tu) - but, indeed, yet, however

• चित्व्योम्नः (citvyomnaḥ) - of the consciousness-ether, from the consciousness-ether

• भानम् (bhānam) - appearance, manifestation, shining, light

• बुद्धम् (buddham) - understood, known, awakened, perceived

• जगत्तया (jagattayā) - as the world, in the state of being the world

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

जाग्रति (jāgrati) - in the waking state, while awake

(participle)

Locative, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Derived from root √jāgṛ

Root: jāgṛ (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

स्वप्ने (svapne) - in a dream, in the dream state

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: √svap (class 2)

जगत्शब्दार्थसंभवः (jagatśabdārthasaṁbhavaḥ) - the origin/possibility of the world's words and meanings

(noun)

Nominative, masculine, singular of jagatśabdārthasaṃbhava

jagatśabdārthasaṁbhava - origin/possibility of the world's words and meanings

Compound formed from 'jagat', 'śabda', 'artha', and 'saṃbhava'

Compound type : tatpuruṣa (jagat+śabda+artha+saṃbhava)

• jagat – world, moving
  noun (neuter)
  Root: √gam (class 1)
• śabda – sound, word
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• saṃbhava – origin, birth, possibility, existence
  noun (masculine)
  Derived from sam-√bhū
  Prefix: sam
  Root: bhū (class 1)

स्वम् (svam) - own, one's own, self

(pronoun)

Nominative, neuter, singular of sva

sva - own, one's own, self

Note: Here likely nominative neuter singular, referring to 'one's own reality/essence'.

वस्तुतः (vastutaḥ) - in reality, actually, truly

(indeclinable)

Derived from 'vastu' with the suffix -tas

तु (tu) - but, indeed, yet, however

(indeclinable)

चित्व्योम्नः (citvyomnaḥ) - of the consciousness-ether, from the consciousness-ether

(noun)

Genitive, neuter, singular of citvyoman

citvyoman - consciousness-ether, pure space of consciousness

Compound of 'cit' and 'vyoman'

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: √cit (class 1)
• vyoman – sky, ether, space
  noun (neuter)

भानम् (bhānam) - appearance, manifestation, shining, light

(noun)

Nominative, neuter, singular of bhāna

bhāna - appearance, manifestation, shining, light

Derived from root √bhā

Root: bhā (class 2)

Note: Nominative singular, subject of the sentence (implied 'is').

बुद्धम् (buddham) - understood, known, awakened, perceived

(participle)

Nominative, neuter, singular of buddha

buddha - understood, known, awakened, perceived

Past Passive Participle

Derived from root √budh

Root: budh (class 1)

Note: Agrees with 'bhānam'.

जगत्तया (jagattayā) - as the world, in the state of being the world

(noun)

Instrumental, feminine, singular of jagattā

jagattā - world-ness, the state of being the world

Derived from 'jagat' with the suffix -tā

Note: Instrumental case indicates 'by means of' or 'as'.