योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-34

मृन्मयं तु यथा भाण्डं मृच्छून्यं नोपलभ्यते ।
चिच्चमत्कारमात्रात्म तथा काष्ठोपलाद्यपि ॥ ३४ ॥

mṛnmayaṃ tu yathā bhāṇḍaṃ mṛcchūnyaṃ nopalabhyate ,
ciccamatkāramātrātma tathā kāṣṭhopalādyapi 34

34. mṛnmayam tu yathā bhāṇḍam mṛcchūnyam na upalabhyate
citcamatkāramātrātma tathā kāṣṭhopalādyapi

34. yathā mṛnmayam bhāṇḍam mṛcchūnyam na upalabhyate,
tathā kāṣṭhopalādyapi citcamatkāramātrātma

34. Just as an earthen pot is not perceived as being devoid of clay, similarly, wood, stone, and other such things are by their very nature (ātman) merely a wondrous manifestation (camatkāra) of pure consciousness (cit).

Words meanings summery:

• मृन्मयम् (mṛnmayam) - earthen (pot) (made of clay, earthen)

• तु (tu) - but, indeed, however, yet

• यथा (yathā) - just as (as, just as, according to)

• भाण्डम् (bhāṇḍam) - a pot (pot, vessel, utensil, article)

• मृच्छून्यम् (mṛcchūnyam) - devoid of clay (devoid of clay, empty of earth)

• न (na) - not, no

• उपलभ्यते (upalabhyate) - is perceived (is perceived, is found, is obtained)

• चित्चमत्कारमात्रात्म (citcamatkāramātrātma) - whose nature (ātman) is merely a wondrous manifestation (camatkāra) of pure consciousness (cit) (whose nature is merely the wonder of consciousness)

• तथा (tathā) - similarly (thus, so, similarly)

• काष्ठोपलाद्यपि (kāṣṭhopalādyapi) - wood, stone, and other such things, also (wood, stone, and so on, also)

Words meanings and morphology

मृन्मयम् (mṛnmayam) - earthen (pot) (made of clay, earthen)

(adjective)

neuter, singular of mṛnmayā

mṛnmayā - made of earth or clay, earthen

derived from mṛd (earth, clay)

तु (tu) - but, indeed, however, yet

(indeclinable)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

भाण्डम् (bhāṇḍam) - a pot (pot, vessel, utensil, article)

(noun)

neuter, singular of bhāṇḍa

bhāṇḍa - pot, vessel, utensil, ware, goods

मृच्छून्यम् (mṛcchūnyam) - devoid of clay (devoid of clay, empty of earth)

(adjective)

neuter, singular of mṛcchūnya

mṛcchūnya - devoid of clay, empty of earth

Compound type : tatpurusha (mṛd+śūnya)

• mṛd – earth, clay, soil
  noun (feminine)
• śūnya – empty, void, devoid of, absent
  adjective (neuter)

न (na) - not, no

(indeclinable)

उपलभ्यते (upalabhyate) - is perceived (is perceived, is found, is obtained)

(verb)

3rd person , singular, passive, present (lat) of upalab

Prefix: upa

Root: labh (class 1)

चित्चमत्कारमात्रात्म (citcamatkāramātrātma) - whose nature (ātman) is merely a wondrous manifestation (camatkāra) of pure consciousness (cit) (whose nature is merely the wonder of consciousness)

(adjective)

neuter, singular of citcamatkāramātrātman

citcamatkāramātrātman - whose nature is merely the wonder of consciousness

Compound type : bahuvrihi (cit+camatkāra+mātra+ātman)

• cit – consciousness, pure intelligence
  noun (feminine)
• camatkāra – wonder, amazement, surprise, dazzling display, splendor
  noun (masculine)
  derived from root kṛ (to do) with upasarga camat-
  Prefix: camat
  Root: kṛ (class 8)
• mātra – mere, only, solely
  adjective (neuter)
• ātman – self, soul, essence, nature, spirit, vital breath
  noun (masculine)

Note: Used here as an adjective in agreement with 'bhāṇḍa' (implied by context for comparison).

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

काष्ठोपलाद्यपि (kāṣṭhopalādyapi) - wood, stone, and other such things, also (wood, stone, and so on, also)

(indeclinable)

Compound type : dvandva/tatpurusha with ādi (kāṣṭha+upala+ādi+api)

• kāṣṭha – wood, timber, a piece of wood
  noun (neuter)
• upala – stone, rock, gem
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• api – also, even, too
  indeclinable

Note: Used adverbially here in an enumerative sense.