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7,105

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-105, verse-26

न स्वप्नमसदित्येवं पूर्वस्मिञ्जाग्रदात्मनि ।
पुनः प्रत्ययमादत्ते स्वप्नात्स्वप्नान्तरं गतः ॥ २६ ॥
na svapnamasadityevaṃ pūrvasmiñjāgradātmani ,
punaḥ pratyayamādatte svapnātsvapnāntaraṃ gataḥ 26
26. na svapnam asat iti evam pūrvasmin jāgradātmani
punaḥ pratyayam ādatte svapnāt svapnāntaram gataḥ
26. svapnāt svapnāntaram gataḥ pūrvasmin jāgradātmani
svapnam asat iti evam na punaḥ pratyayam ādatte
26. Having passed from one dream-like existence to another, the individual does not, within the context of their previous (illusory) waking self (ātman), again accept the conviction that the dream was unreal.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • स्वप्नम् (svapnam) - dream (state or experience) (dream, sleep)
  • असत् (asat) - unreal, not real (unreal, non-existent, bad)
  • इति (iti) - thus (introducing a statement) (thus, so, denoting quotation)
  • एवम् (evam) - thus, so, in this manner
  • पूर्वस्मिन् (pūrvasmin) - in the former, in the previous
  • जाग्रदात्मनि (jāgradātmani) - in the context of the (illusory) former waking self (ātman) (in the waking self/state)
  • पुनः (punaḥ) - again (again, furthermore, on the other hand)
  • प्रत्ययम् (pratyayam) - conviction, belief (conviction, belief, idea, notion)
  • आदत्ते (ādatte) - accepts, takes on (takes, accepts, receives)
  • स्वप्नात् (svapnāt) - from a dream-like state (from dream, from sleep)
  • स्वप्नान्तरम् (svapnāntaram) - to another dream-like state (to another dream, into another dream-like state)
  • गतः (gataḥ) - having gone, having passed (gone, reached, having gone)

Words meanings and morphology

(na) - not, no
(indeclinable)
स्वप्नम् (svapnam) - dream (state or experience) (dream, sleep)
(noun)
Accusative, masculine, singular of svapna
svapna - sleep, dream, dreaming
From root svap (to sleep)
Root: svap (class 2)
असत् (asat) - unreal, not real (unreal, non-existent, bad)
(adjective)
Nominative, singular of asat
asat - non-existent, unreal, bad
Present Active Participle
Negative of sat (being, existing); from a + root as (to be)
Compound type : nañ-tatpuruṣa (a+sat)
  • a – not, un-
    indeclinable
    Negative prefix
  • sat – being, existing, real, good
    adjective
    Present Active Participle
    From root as (to be)
    Root: as (class 2)
इति (iti) - thus (introducing a statement) (thus, so, denoting quotation)
(indeclinable)
एवम् (evam) - thus, so, in this manner
(indeclinable)
पूर्वस्मिन् (pūrvasmin) - in the former, in the previous
(adjective)
Locative, masculine, singular of pūrva
pūrva - previous, former, prior
जाग्रदात्मनि (jāgradātmani) - in the context of the (illusory) former waking self (ātman) (in the waking self/state)
(noun)
Locative, masculine, singular of jāgradātman
jāgradātman - waking self, the self in the waking state
Compound type : tatpuruṣa (jāgrat+ātman)
  • jāgrat – waking, awake
    adjective
    Present Active Participle
    From root jāgṛ (to wake)
    Root: jāgṛ (class 2)
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
    Root: an (class 2)
पुनः (punaḥ) - again (again, furthermore, on the other hand)
(indeclinable)
प्रत्ययम् (pratyayam) - conviction, belief (conviction, belief, idea, notion)
(noun)
Accusative, masculine, singular of pratyaya
pratyaya - belief, conviction, notion, idea, trust, suffix
From prati + i (to go, understand)
Prefix: prati
Root: i (class 2)
आदत्ते (ādatte) - accepts, takes on (takes, accepts, receives)
(verb)
3rd person , singular, middle, present (laṭ) of dā
Present tense
3rd singular middle voice
Prefix: ā
Root: dā (class 3)
स्वप्नात् (svapnāt) - from a dream-like state (from dream, from sleep)
(noun)
Ablative, masculine, singular of svapna
svapna - sleep, dream, dreaming
From root svap (to sleep)
Root: svap (class 2)
स्वप्नान्तरम् (svapnāntaram) - to another dream-like state (to another dream, into another dream-like state)
(noun)
Accusative, masculine, singular of svapnāntara
svapnāntara - another dream, an intermediate dream, state after a dream
Compound svapna + antara
Compound type : tatpuruṣa (svapna+antara)
  • svapna – sleep, dream
    noun (masculine)
    From root svap (to sleep)
    Root: svap (class 2)
  • antara – other, another, inner, intermediate
    adjective
Note: Acts adverbially, indicating destination.
गतः (gataḥ) - having gone, having passed (gone, reached, having gone)
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, understood
Past Passive Participle
From root gam (to go) with suffix kta
Root: gam (class 1)