योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-7

जगन्न किंचिदेवेदं चिद्रूपं च न किंचन ।
एते किंचिदिवाभातो नभश्चिज्जगती मुधा ॥ ७ ॥

jaganna kiṃcidevedaṃ cidrūpaṃ ca na kiṃcana ,
ete kiṃcidivābhāto nabhaścijjagatī mudhā 7

7. jagat na kiṃcit eva idam cit rūpam ca na kiṃcana
ete kiṃcit iva ābhātau nabhas citjagatī mudhā

7. idam jagat na kiṃcit eva,
ca cit rūpam na kiṃcana.
ete nabhas citjagatī kiṃcit iva mudhā ābhātau.

7. This world (jagat) is indeed nothing at all, and even the form of consciousness (citrūpa) is nothing whatsoever. These two—space (nabhas) and the conscious world (citjagatī)—appear as if they are something, but they are merely an illusion (mudhā).

Words meanings summery:

• जगत् (jagat) - world

• न (na) - not, no, nor

• किंचित् (kiṁcit) - here, used in negation, 'nothing' (something, anything, a little)

• एव (eva) - here, emphasizes the preceding statement (only, just, indeed, certainly)

• इदम् (idam) - refers to the world (jagat) (this, this one)

• चित्रूपम् (citrūpam) - form of consciousness, conscious form

• च (ca) - and, also, moreover

• न (na) - not, no, nor

• किंचन (kiṁcana) - anything at all, nothing whatsoever

• एते (ete) - refers to 'nabhas' and 'citjagatī' (these two)

• किंचित् (kiṁcit) - something, anything, a little

• इव (iva) - like, as if, as

• आभातौ (ābhātau) - appear, shine, manifested

• नभस् (nabhas) - sky, space, ether

• चित्जगती (citjagatī) - conscious world, conscious earth

• मुधा (mudhā) - implies illusion or non-reality (in vain, uselessly, falsely, for no purpose)

Words meanings and morphology

जगत् (jagat) - world

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving

Root: √gam (class 1)

न (na) - not, no, nor

(indeclinable)

किंचित् (kiṁcit) - here, used in negation, 'nothing' (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

एव (eva) - here, emphasizes the preceding statement (only, just, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - refers to the world (jagat) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun

चित्रूपम् (citrūpam) - form of consciousness, conscious form

(noun)

Nominative, neuter, singular of citrūpa

citrūpa - form of consciousness, conscious form

Compound of 'cit' and 'rūpa'

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: √cit (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no, nor

(indeclinable)

किंचन (kiṁcana) - anything at all, nothing whatsoever

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything at all, nothing whatsoever

Emphatic form of 'kiṃcit'

एते (ete) - refers to 'nabhas' and 'citjagatī' (these two)

(pronoun)

Nominative, masculine, dual of etad

etad - this, this one

Demonstrative pronoun

Note: Refers to the implied pair of 'nabhas' and 'citjagatī'.

किंचित् (kiṁcit) - something, anything, a little

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

इव (iva) - like, as if, as

(indeclinable)

आभातौ (ābhātau) - appear, shine, manifested

(verb)

3rd person , dual, active, present (laṭ) of ābhā

Present Active

Root √bhā with prefix ā-

Prefix: ā

Root: bhā (class 2)

Note: Verb form agreeing with 'ete'.

नभस् (nabhas) - sky, space, ether

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, space, ether

चित्जगती (citjagatī) - conscious world, conscious earth

(noun)

Nominative, feminine, singular of citjagatī

citjagatī - conscious world, conscious earth

Compound of 'cit' and 'jagatī'

Compound type : tatpuruṣa (cit+jagatī)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: √cit (class 1)
• jagatī – earth, world
  noun (feminine)
  Feminine noun

मुधा (mudhā) - implies illusion or non-reality (in vain, uselessly, falsely, for no purpose)

(indeclinable)