योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-17

असत्यरूपमेवेति भाति स्वप्ने जगद्यथा ।
तथैव जाग्रदाभाति मनागप्यत्र नान्यता ॥ १७ ॥

asatyarūpameveti bhāti svapne jagadyathā ,
tathaiva jāgradābhāti manāgapyatra nānyatā 17

17. asatyarūpam eva iti bhāti svapne jagat yathā
tathaiva jāgrat ābhāti manāk api atra na anyatā

17. yathā jagat svapne asatyarūpam eva iti bhāti,
tathaiva jāgrat api ābhāti.
atra manāk api anyatā na.

17. Just as the world (jagat) appears unreal in a dream, similarly, the waking state also appears. There is not the slightest difference here.

Words meanings summery:

• असत्यरूपम् (asatyarūpam) - of unreal nature, having an unreal form

• एव (eva) - indeed, only, just, exactly

• इति (iti) - thus, so, in this way (introduces or closes a quote/thought)

• भाति (bhāti) - appears, shines, seems

• स्वप्ने (svapne) - in a dream, in sleep

• जगत् (jagat) - world, universe, moving, living beings

• यथा (yathā) - just as, as, according to

• तथैव (tathaiva) - similarly, just so, in the same way

• जाग्रत् (jāgrat) - waking state, being awake

• आभाति (ābhāti) - appears, shines forth, becomes visible

• मनाक् (manāk) - a little, slightly, the slightest

• अपि (api) - even, also, too, moreover

• अत्र (atra) - here, in this place, in this matter

• न (na) - not, no, nor

• अन्यता (anyatā) - difference, otherness

Words meanings and morphology

असत्यरूपम् (asatyarūpam) - of unreal nature, having an unreal form

(adjective)

Nominative, neuter, singular of asatyarūpa

asatyarūpa - having an unreal form, of unreal nature

Compound type : bahuvrīhi (asatya+rūpa)

• asatya – unreal, false, untrue
  adjective (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Used predicatively for 'jagat'.

एव (eva) - indeed, only, just, exactly

(indeclinable)

इति (iti) - thus, so, in this way (introduces or closes a quote/thought)

(indeclinable)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (lat) of bhā

Root: √bhā (class 1)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: √svap (class 2)

जगत् (jagat) - world, universe, moving, living beings

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

Derived from root √gam (class 1) with śatṛ suffix, substantivized as a neuter noun.

Root: √gam (class 1)

यथा (yathā) - just as, as, according to

(indeclinable)

तथैव (tathaiva) - similarly, just so, in the same way

(indeclinable)

Combination of tathā (thus) and eva (indeed).

जाग्रत् (jāgrat) - waking state, being awake

(noun)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful, waking state

Present Active Participle

Derived from root √jāgṛ (class 2) with the śatṛ suffix, substantivized as a neuter noun.

Root: √jāgṛ (class 2)

आभाति (ābhāti) - appears, shines forth, becomes visible

(verb)

3rd person , singular, active, present (lat) of ābhā

Prefix: ā

Root: √bhā (class 1)

मनाक् (manāk) - a little, slightly, the slightest

(indeclinable)

अपि (api) - even, also, too, moreover

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

न (na) - not, no, nor

(indeclinable)

अन्यता (anyatā) - difference, otherness

(noun)

Nominative, feminine, singular of anyatā

anyatā - difference, distinctness, otherness

Derived from 'anya' (other) with the suffix '-tā' to form an abstract feminine noun.